The God of Martial Arts
Chapter 557
Chapter 557
Through Qi Tianjue's interrogation, that sword is indeed the strongest inheritance in Jingshen Palace, and it originated from Dugu Invincible's Nine Heaven-cutting Styles, which are holy in the sword.
This kendo is the most powerful kendo that Dugu Wudi relies on to be invincible in the world, and the two characters of Jietian embody the true meaning of this sword.
The first interception of this sword is that you cast a boxing technique, and I intercept it with the power of the sword, causing your technique to collapse, and it is difficult to match the sharp and sharp sword technique.
The next level is Jie Jin, the Qi Jin changes, and the true energy is extremely powerful. It is difficult to sustain a blow with this Ju Jin, and you can't hit three points with very strong strength. So far in swordsmanship, it is common for the weak to defeat the strong.
Going up to the next stage is the meaning of interception, the meaning of strokes, and the meaning of power, such as the meaning of subduing the dragon palm, all in one rigid and fierce, the meaning of Qishangquan, all in one change of seven qi, when the artistic conception is also cut off, The supreme magical skills and ordinary third-rate martial arts are not much stronger.
As for the state after that, Qi Tianjue didn't know, because he couldn't even do the initial interception move. The reason why he was able to stab the sword of God and God was to deliberately imitate the sword on the stone wall of the Sword Saint in Jingshen Palace The result is that he can no longer use the sword.
Yes, just by imitating the gestures, without controlling it at all, and being able to exert such great power, the sword marks must have left the spiritual imprint of Dugu Invincible, which has not dissipated for more than 200 years, which is evident from this person's cultivation.
For this Nine Swords of Jietian, Xiang Yang can only say that it is a divine sword so far. It is very conceivable that this is explaining the way with the sword. When it is put in the Dazhou, it is also the unrivaled way of swordsmanship, which is regarded as a classic by countless swordsmen.
The state of Dugu Invincible is definitely far beyond the ordinary innate, maybe it is moving towards the innate, and the Chu madman who can fight him undefeated must be the same.
"While raising dragons in shallow water, one or two, so apart from Liang Bin, it's normal that no one with superior innateness has been born in these years."
Xiang Yang has experienced so much, and has his own unique insights into martial arts and the world.
If the world is compared to a mother's womb, the mother's womb is strong and weak, and the strong inside is compared to a child. The stronger the gestation, the greater the consumption, and then the body will be weak and take a long time to recover. This is very simple. reason.
In comparison, the world where Da Zhou resides is definitely an extremely powerful matrix, enough to accommodate real dragons and stand side by side in the world, which is far from comparable to this world.
The topic is far away, Jietian Nine Swords is the supreme swordsmanship, but Xiang Yang is a swordsman, and it has nothing to do with swordsmanship, and practice is useless, but he can use the spirit of this swordsmanship to stimulate Ruyi Tianmo in the eighth series magic.
This sword technique has been practiced until now, and Xiang Yang's comprehension has been changing, from the previous changes in the sword technique, to the current exploration of the magic in the knife, from the shallower to the inner, and gradually prying into the essence and mystery.
Among the top ten magical skills of the ancient demon sect, this skill is the most killing and cutting, and it is known as the first, and its demonic nature is naturally the deepest.
In fact, this sword can be divided into several stages. First of all, in the first stage, more than 3 changes are naturally practiced from beginning to end. From the first sword, swords and swords are chained, closely intertwined, and the murderous intent is getting more and more Sheng.
In the second stage, more than 3 changes in this sword technique are clearly understood, regardless of whether it is the first cut or the [-]th cut, the changes can be as you like, and it is up to the practitioner to experience it.
At this point, it can be said that Ruyi Tianmo's eight chain moves have been achieved in a small way. Few people can do it in terms of the change of saber technique alone, but this is still at a superficial level.
It wasn't until the third stage, cultivating the devil's nature, that he really cut into the true meaning of this sword technique.
The sword technique has the nature of magic, and it needs to be cultivated by the swordsman. From scratch, from childhood to adulthood, when any knife is cut out, there will be a terrifying magic power attached to it, which is soul-stirring. It is difficult for people to resist, that is the great achievement of Ruyi Tianmo Saber.
And this stage can also be said to be an endless peak. People who have practiced to this stage in the past dynasties will become stronger and stronger as they practice, and the magic knife will become more and more fierce and frightening, and even gradually pollute their xinxing.
The full moon scimitar itself has incomparable evil and demonic nature, when combined with the Ruyi Tianmao knife, it can develop a terrifying demonic nature in a short period of time, greatly shortening the third stage of practice.
Ding Peng was able to turn this saber technique into a magic sword within three years. The full moon scimitar contributed a lot. Even without this saber, Ding Peng is still a clever woman who can't cook without rice. Even if his talent is twice as strong, he can't do this step .
Although Xiang Yang's Buyetian is the best among treasure soldiers, it is far inferior to the Moon Scimitar. Naturally, it is difficult to take advantage of this method. In this step of practice, he has to be steadfast, one step at a time.
In fact, before the battle with Qi Tianjue, Xiang Yang had already reached the stage of cultivating his demonic nature. Xie Meng accidentally caught a glimpse of Xiang Yang practicing swordsmanship. This is the reason why the demonic nature is hidden in the sword technique.
Xiang Yang plans to use five years to complete this step. Excluding the three years in the Heavenly Magic Secret Realm, and returning to Dazhou, it will only take two years to practice the Ruyi Tianmo Saber Technique. The speed is not slow, even surpassing ordinary people expected.
However, the world is unpredictable, Qi Tianjue's sword not only brought Xiang Yang a rare sense of death threat, but also stimulated the magic of Xiang Yang's Ruyi Tianma sword technique, which made him think of another method, stimulation and reaction.
Just like the simplest murderous intent, his murderous intent is released now, which is enough to make an ordinary person die with liver and gallbladder splitting. If it is a warrior, his scalp is numb, his skin is covered with goose bumps, and his heart is uneasy. This is what happened after the stimulation. reaction.
Jietian Nine Styles is the supreme way of swordsmanship. There is divinity in the sword technique. When a sword is struck, the divinity follows. Xiang Yang almost capsized in the gutter that day, and fell under this sword, which shows its horror.
However, there is a demonic nature in the Ruyi Tianma sword technique. When the divine nature comes and the demonic nature is hard to resist, it will be rapidly developed and cultivated, trying to compete with the divine nature, so as not to be destroyed by others. This is instinct, and therefore, when the sword collided that day The power of Xiang Yang's magic knife increased greatly, destroying Qi Tianjue in one fell swoop.
That time, the demonic nature in the sword technique was stimulated, and it grew passively and rapidly, just like a child. It was originally one or two years old, but it was like taking a strong drug, and it grew to five years old.
Now Xiang Yang's cognitions about the Tianyi Sword have not changed. He is thinking about whether he can cultivate one or two swordsmen like Qi Tianjue, and use the Tianjian Sword against him, and then stimulate the rapid growth of demonic nature.
Of course, this step is difficult, because Qi Tianjue is special, he has seen the sword marks and spiritual marks left by Dugu Wudi with his own eyes, and this step is irreplaceable.
As for the subsequent realm, the great achievement of the demonic nature represents the great achievement of the demonic sword. The next step is to dissipate the demonic nature, discard the demonic sword, return ten thousand swords to the stream, and sublimate to the magic knife from demon to god.
Demonic nature is not a good thing, it is similar to negative spiritual stimulation, being strong is powerful, but if one becomes a demon head and becomes a slave of demonic nature, that is nothing more than that.
Only by controlling the demons and transforming into gods can one be truly powerful.
(End of this chapter)
Through Qi Tianjue's interrogation, that sword is indeed the strongest inheritance in Jingshen Palace, and it originated from Dugu Invincible's Nine Heaven-cutting Styles, which are holy in the sword.
This kendo is the most powerful kendo that Dugu Wudi relies on to be invincible in the world, and the two characters of Jietian embody the true meaning of this sword.
The first interception of this sword is that you cast a boxing technique, and I intercept it with the power of the sword, causing your technique to collapse, and it is difficult to match the sharp and sharp sword technique.
The next level is Jie Jin, the Qi Jin changes, and the true energy is extremely powerful. It is difficult to sustain a blow with this Ju Jin, and you can't hit three points with very strong strength. So far in swordsmanship, it is common for the weak to defeat the strong.
Going up to the next stage is the meaning of interception, the meaning of strokes, and the meaning of power, such as the meaning of subduing the dragon palm, all in one rigid and fierce, the meaning of Qishangquan, all in one change of seven qi, when the artistic conception is also cut off, The supreme magical skills and ordinary third-rate martial arts are not much stronger.
As for the state after that, Qi Tianjue didn't know, because he couldn't even do the initial interception move. The reason why he was able to stab the sword of God and God was to deliberately imitate the sword on the stone wall of the Sword Saint in Jingshen Palace The result is that he can no longer use the sword.
Yes, just by imitating the gestures, without controlling it at all, and being able to exert such great power, the sword marks must have left the spiritual imprint of Dugu Invincible, which has not dissipated for more than 200 years, which is evident from this person's cultivation.
For this Nine Swords of Jietian, Xiang Yang can only say that it is a divine sword so far. It is very conceivable that this is explaining the way with the sword. When it is put in the Dazhou, it is also the unrivaled way of swordsmanship, which is regarded as a classic by countless swordsmen.
The state of Dugu Invincible is definitely far beyond the ordinary innate, maybe it is moving towards the innate, and the Chu madman who can fight him undefeated must be the same.
"While raising dragons in shallow water, one or two, so apart from Liang Bin, it's normal that no one with superior innateness has been born in these years."
Xiang Yang has experienced so much, and has his own unique insights into martial arts and the world.
If the world is compared to a mother's womb, the mother's womb is strong and weak, and the strong inside is compared to a child. The stronger the gestation, the greater the consumption, and then the body will be weak and take a long time to recover. This is very simple. reason.
In comparison, the world where Da Zhou resides is definitely an extremely powerful matrix, enough to accommodate real dragons and stand side by side in the world, which is far from comparable to this world.
The topic is far away, Jietian Nine Swords is the supreme swordsmanship, but Xiang Yang is a swordsman, and it has nothing to do with swordsmanship, and practice is useless, but he can use the spirit of this swordsmanship to stimulate Ruyi Tianmo in the eighth series magic.
This sword technique has been practiced until now, and Xiang Yang's comprehension has been changing, from the previous changes in the sword technique, to the current exploration of the magic in the knife, from the shallower to the inner, and gradually prying into the essence and mystery.
Among the top ten magical skills of the ancient demon sect, this skill is the most killing and cutting, and it is known as the first, and its demonic nature is naturally the deepest.
In fact, this sword can be divided into several stages. First of all, in the first stage, more than 3 changes are naturally practiced from beginning to end. From the first sword, swords and swords are chained, closely intertwined, and the murderous intent is getting more and more Sheng.
In the second stage, more than 3 changes in this sword technique are clearly understood, regardless of whether it is the first cut or the [-]th cut, the changes can be as you like, and it is up to the practitioner to experience it.
At this point, it can be said that Ruyi Tianmo's eight chain moves have been achieved in a small way. Few people can do it in terms of the change of saber technique alone, but this is still at a superficial level.
It wasn't until the third stage, cultivating the devil's nature, that he really cut into the true meaning of this sword technique.
The sword technique has the nature of magic, and it needs to be cultivated by the swordsman. From scratch, from childhood to adulthood, when any knife is cut out, there will be a terrifying magic power attached to it, which is soul-stirring. It is difficult for people to resist, that is the great achievement of Ruyi Tianmo Saber.
And this stage can also be said to be an endless peak. People who have practiced to this stage in the past dynasties will become stronger and stronger as they practice, and the magic knife will become more and more fierce and frightening, and even gradually pollute their xinxing.
The full moon scimitar itself has incomparable evil and demonic nature, when combined with the Ruyi Tianmao knife, it can develop a terrifying demonic nature in a short period of time, greatly shortening the third stage of practice.
Ding Peng was able to turn this saber technique into a magic sword within three years. The full moon scimitar contributed a lot. Even without this saber, Ding Peng is still a clever woman who can't cook without rice. Even if his talent is twice as strong, he can't do this step .
Although Xiang Yang's Buyetian is the best among treasure soldiers, it is far inferior to the Moon Scimitar. Naturally, it is difficult to take advantage of this method. In this step of practice, he has to be steadfast, one step at a time.
In fact, before the battle with Qi Tianjue, Xiang Yang had already reached the stage of cultivating his demonic nature. Xie Meng accidentally caught a glimpse of Xiang Yang practicing swordsmanship. This is the reason why the demonic nature is hidden in the sword technique.
Xiang Yang plans to use five years to complete this step. Excluding the three years in the Heavenly Magic Secret Realm, and returning to Dazhou, it will only take two years to practice the Ruyi Tianmo Saber Technique. The speed is not slow, even surpassing ordinary people expected.
However, the world is unpredictable, Qi Tianjue's sword not only brought Xiang Yang a rare sense of death threat, but also stimulated the magic of Xiang Yang's Ruyi Tianma sword technique, which made him think of another method, stimulation and reaction.
Just like the simplest murderous intent, his murderous intent is released now, which is enough to make an ordinary person die with liver and gallbladder splitting. If it is a warrior, his scalp is numb, his skin is covered with goose bumps, and his heart is uneasy. This is what happened after the stimulation. reaction.
Jietian Nine Styles is the supreme way of swordsmanship. There is divinity in the sword technique. When a sword is struck, the divinity follows. Xiang Yang almost capsized in the gutter that day, and fell under this sword, which shows its horror.
However, there is a demonic nature in the Ruyi Tianma sword technique. When the divine nature comes and the demonic nature is hard to resist, it will be rapidly developed and cultivated, trying to compete with the divine nature, so as not to be destroyed by others. This is instinct, and therefore, when the sword collided that day The power of Xiang Yang's magic knife increased greatly, destroying Qi Tianjue in one fell swoop.
That time, the demonic nature in the sword technique was stimulated, and it grew passively and rapidly, just like a child. It was originally one or two years old, but it was like taking a strong drug, and it grew to five years old.
Now Xiang Yang's cognitions about the Tianyi Sword have not changed. He is thinking about whether he can cultivate one or two swordsmen like Qi Tianjue, and use the Tianjian Sword against him, and then stimulate the rapid growth of demonic nature.
Of course, this step is difficult, because Qi Tianjue is special, he has seen the sword marks and spiritual marks left by Dugu Wudi with his own eyes, and this step is irreplaceable.
As for the subsequent realm, the great achievement of the demonic nature represents the great achievement of the demonic sword. The next step is to dissipate the demonic nature, discard the demonic sword, return ten thousand swords to the stream, and sublimate to the magic knife from demon to god.
Demonic nature is not a good thing, it is similar to negative spiritual stimulation, being strong is powerful, but if one becomes a demon head and becomes a slave of demonic nature, that is nothing more than that.
Only by controlling the demons and transforming into gods can one be truly powerful.
(End of this chapter)
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