The Road to Martial Arts BOSS

Chapter 267
When the monk was speaking, Shi Jue's figure had already gone far away, and his shadow was about to disappear.

"Brother Shi Xing, what should we do?" asked the other monks.

The monk named "Shi Xing" is the oldest one in this group. Although he belongs to the "Shi" generation, he is already in his thirties, and the martial arts level is also the only one besides Shi Jue. Shenyuan Realm.

However, it is clear that Shi Xing's senior brother is far inferior to Shi Jue in status.So, if Shi Jue wanted to go that way, he and the other monks had to go too.

What's more, Shijue is a born son of Buddha. According to the abbot of Dachan Temple, Shijue's Buddha-nature is even far superior to those who practiced Buddhism all their lives. 'The ability to see what ordinary people can't see, and the direction you are going at this time must have its cause and condition.

And the direction Shi Jue is heading for is not somewhere else, but the town.

The journey of three miles, for Shijue in the Shenyuan Realm, took less than a moment to reach, but before entering the small town, a person blocked Shijue's way.

"The monk stopped."

The person wearing the bronze mask uttered a deep and deep voice that several people uttered in unison, and called to stop Monk Shijue.

"Gong Ziyu." With such an obvious attire, Shi Jue naturally knows who this person is.

"'Little Buddha' Shijue, I have admired you for a long time." Qingyu looked at the next issue of the dragon and phoenix list and will become the former monk's No. ?”

Shi Jue clasped his hands together and said, "Amitabha, this poor monk is here to seek the esoteric sect."

People of Tantric Buddhism in the Northern Zhou Dynasty?
Qingyu thought about it for a while, and it was really possible.There were few powers in the rivers and lakes of the Northern Zhou Dynasty, and they were also secretly hostile to Dagan, so it was a good place to hide.The Qinglong Society chose to hide in the Northern Zhou Dynasty not only because the power of the six princes could be used in the Northern Zhou Dynasty, but also because the Northland, a once extremely cold place, was not touched by any big faction.

There is another advantage in choosing the Northern Zhou Dynasty for Tantric Buddhism.That is, Confucianism was prevalent in the Northern Zhou Dynasty. Although there were Buddhist temples, they were far from being everywhere in Dagan.Although the Dachan Temple is the mainstream of Buddhism today, it cannot give full play to the advantages of faith and allow believers to help find it.

"But in this direction, there are no people from the Tantric sect." Qing Yu said.

"Amitabha, there is no one who is esoteric, but someone who can cross." Shijue recited the Buddha's name again, and said, "I am far away, and I am faintly aware of the murderous aura here. There should be a great blood. Waiting to approach this place , but I sensed the aura of another person that our temple is looking for."

"'Blood Swordsman' Ji Tang, this man slaughtered Miaobu Temple, and all 78 monks died at his hands. As a Buddhist disciple, Shi Jue had to seek justice for these 78 Buddhist friends."

"Fair?" Qing Yu asked with a half-smile, "How did I hear that Ji Tang was originally an ordinary citizen, but suddenly there was a great change, a group of bandits robbed the village where Ji Tang was located, killed his father, his wife, and his wife. Sisters, at that time only Ji Tang was out and saved his life.

Afterwards, he inadvertently obtained the remaining heritage of the Blood Demon Cult, and sought revenge on those bandits.There were 30 bandits, and Ji Tang killed 29. Only the leader of the bandits came to Miaobu Temple to put down his butcher knife and become a Buddha immediately, which would attract Ji Tang.If you talk about justice, you are seeking justice for the 78 monks of Miaobu Temple, and who will seek justice for Jitang? "

Put down the butcher knife and become a Buddha immediately.A well-known saying.Although the so-called letting go of the butcher's knife, the correct solution should be to let go of the murderous thoughts in your heart and make atonement for your killing karma before you can have the hope of becoming a Buddha, but some people can't stand the deliberate misinterpretation.

Those who misinterpret it are not only the enemies of Buddhism, but also the people of Buddhism itself.In this world, no matter the great good or the great evil, they are all very human and have value beyond ordinary people.This value can be wealth, power, or martial arts.

Therefore, people in the Buddhist sect also like to put down the butcher knife and become a Buddha immediately. Its true meaning is the same as the literal meaning.

This will cross you, it will really cross you.Brainwashing the Buddhist scriptures and reciting them thousands of times will guarantee that you will be washed into the most loyal followers of Buddhism and all evil will be eliminated.

But doing this is very unfair to the victims. Many people don't care whether the perpetrators will repent. Sin karma is sin karma. Even if you are washed into a mental illness by Buddhism, you can't escape you sin.

Such is the relationship between Miaobu Temple and the bandit leader.The bandit leader, who was scared out of his wits by Ji Tang, really wanted to be a monk for the rest of his life in order to survive, and he didn't need to be humanized.But how could Ji Tang, who had a deep hatred like the sea, allow it, so there was the matter of slaughtering the monks of Miaobu Temple.

Shi Jue naturally knew the inside story about this matter, and this monk was also unexpected.I only heard Shi Jue say: "Although the bandit leader entered my Buddhist gate, it doesn't mean he can get rid of his cause and effect. You must know that bodhisattvas fear the cause, and arhats fear the result. If you don't become a Buddha, how can anyone dare to say that you can escape the cycle of cause and effect.

The bandit leader killed innocent people for the reason, and Ji Tang came to revenge for the result.Miaobu Temple presided over the maintenance of the bandit leader who converted to the cause, and Ji Tang killed him as the result.It is the cause of Ji Tang's killing of Buddhists, and the result of the poor monk's arrest of Ji Tang as a Buddhist. "

Reasonable and well-founded, monk Shijue did not deliberately put himself at the highest point of morality, but bluntly stated the relationship between cause and effect, which can be regarded as a clean stream.

Qing Yu was also very surprised, and said with a smile: "Based on these words alone, the name of 'Little Buddha' is well-deserved."

Immediately afterwards, Qing Yu changed his tone and said: "However, the reason why Ji Tang joined me is the reason, and the reason why I stopped you is the result. So, does it make sense?"

"It makes sense." Monk Shi Jue nodded with a calm expression on his face.

"In that case, let's fight and see who can achieve what you want."

Qingyu raised his palm to luck, and the invisible power of "Great Shift of the Universe" grabbed a big tree with a diameter of one meter thick beside the road, and threw it at Shijue, "Let me see the power of 'Little Buddha'."

The big tree nearly ten meters high, under the wave of strong true energy, pressed down hard on Monk Shijue with the momentum of a mountain pressing down on the top.

"Amitabha." Shi Jue lowered his brows and pleasing his eyes, recited the Buddha's mantra in a low voice, and pushed out his right palm flatly, imprinting it on the big tree that was pressed down.

The palm that didn't seem to exert much force, but after touching the big tree, let the big tree with the power of "Great Teleportation of the Universe" eliminate any momentum, and quietly leaned on Shijue's palm.

Monk Shijue deserves his reputation.

With Taixu Eye combined with the "Tianzi Wangqi Technique", Qingyu can clearly see the mystery of this palm. Monk Shijue sucked the big tree firmly into his hand with his true energy, and then, with extremely strong body strength, Forcibly hold the big tree sucked in the hand.

(End of this chapter)