The Sword of Six Doors Points at the Rivers and Lakes
Chapter 250 Spiritual Dao View!
Chapter 250 Spiritual Dao View!
Ye Xiuwen wanted to get started, but naturally it didn't go so smoothly. After he killed Qingchengzi, before he and Ling Xiaozi walked halfway up the mountain, the elders and disciples of the Beidou line came looking for them aggressively.
And if it wasn't for Ling Xiaozi, they would even gang up on Ye Xiuwen.
But since Ling Xiaozi came forward, they had no choice but to give up, after all, Ling Xiaozi was still the head of Ling Xiao Pavilion.
Besides, these people had also heard a little bit that Qingchengzi went down the mountain alone to challenge Ye Xiuwen, but was killed instead.
Those elders and disciples of the Beidou lineage disdainful, they never expected that Qing Chengzi, whose eyes were above his head, would be so useless that he would be killed by a boy with only one vitality.
In other words, they still didn't take Ye Xiuwen seriously, not to mention some disciples said that Qingchengzi was killed by Ye Xiuwen and the woman named Yue'er.
They even felt that Ye Xiuwen used some despicable means, as well as the sharp weapons and armor in his hands.
Ye Xiuwen's green copper sword is very dazzling in the entire High Heaven Pavilion, coupled with his golden chain armor, in the eyes of those disciples of the Beidou lineage, it looks more like a moving treasure house.Some people were even planning to kill Ye Xiuwen when he was alone, and took away his green copper sword and chain golden armor.
With this thing, anyone can challenge the masters of the seventh level of vitality, or even higher masters.
Just imagine, how perverted is that chain golden armor? It can block [-]% of the palm strength of a warrior with a seventh level of vitality.Being hit by Qingchengzi's palm, Ye Xiuwen hardly suffered any injuries.
And with the addition of a sharp weapon like the Jade Bronze Sword, it was logical for Ye Xiuwen to win and kill Qingchengzi in their eyes.
In other words, Ye Xiuwen's real strength was actually ignored by them.They mistakenly believed that Ye Xiuwen only won with good weapons and high-quality armor.
At this time, those young people were plotting against Ye Xiuwen, so he naturally didn't know it.He came to Ling Xiao Pavilion for only one purpose, the first is to temporarily avoid the pursuit of Xueyue Zhai, and the second is to quickly improve his strength.
If he could improve his strength by two levels in a short period of time, he wouldn't mind being used by Ling Xiaozi.
Of course, Ling Xiaozi is not a fool, he knows that if he wants to take advantage of others, he must give corresponding benefits.
Although there was no decent apprenticeship ceremony, Ling Xiaozi gave Ye Xiuwen the real inner strength of the Lingxiao Pavilion to Ye Xiuwen, and allowed him to practice in the 'Lingdao Temple' for three months.
This 'Lingdao Temple' is built on the top of the mountain of the Lingxiao Pavilion.Which brings together the 'chaos' between heaven and earth.
Chaos is also known as Chaos, which refers to the misty state in which Qi, shape, and quality are integrated without separation before the formation of the universe.
"Tianrui Pian" in "Liezi" once said: "In the past, the sages dominated by yin and yang. If the visible is born from the invisible, then the world will live in peace? Therefore, it is said: There is Taiyi, there is Taichu, and there is Tai At the beginning, there was Taisu.
Those who are too easy, have not yet seen qi; those who are too early, the beginning of qi; those who are too beginning, the form is instant;The gas shape and quality are present but not separated, so it is called Hunlun.Those who are muddled say that all things are muddled but not separated. "
In the past, sages dominated by yin and yang.Husband with form is born without form, then heaven and earth will live in peace?
Therefore, it is said: There is Taiyi, there is Taichu, there is Taishi, and there is Taisu.Those who are too easy, have not yet seen qi; those who are too early, the beginning of qi; those who are too beginning, the form is instant;
The gas shape and quality are present but not separated, so it is called Hunlun.Those who are muddled say that all things are muddled but not separated.
Seeing is not seeing, listening is not hearing, and following is not possible, so it is called Yi Ye.
It is easy to have no shape, it is easy to change into one, one becomes seven, and seven becomes nine.The nine changes, after all, are repeated changes and become one.
One is the beginning of deformation.Those who are clear and light are the sky, those who are turbid and heavy are the earth, and those who are harmonious are people; therefore, the heaven and the earth contain essence, and all things are born. "
"Tianrui Pian" said: "It is fallacious to say that the world is bad, and it is also fallible to say that the world is not bad. Whether it is bad or not bad, I cannot know. Although, the other is also the same, ... the bad and the not bad Bad, how can I be upset?"
"Tang Wen Pian" said: "If there is nothing, there is no limit, and if there is something, there is endless. How do I know it? However, there is no limit beyond the limitless, and there is no limitless within the limitless. The limitless is the limitless, and the limitless is the limitless. I think so Knowing its infinity and endlessness, but not knowing its existence and its endlessness."
There is also an article in "Yi Wei", the Wei book at the end of the Western Han Dynasty.Also known as "Yiwei Dry Chiseling Degree", referred to as "Dry Chiseling Degree". "Gan Chiu Du" puts forward a relatively systematic theory of the creation of the universe: Taiyi → Taichu → Taishi → Taisu → Hunlun → Heaven and Earth → all things.
The book believes that from "Taiyi" to "Taishi", which is "nothingness", is a process from intangible to tangible; "Gan chisel degree" said: "Because it is silent and nothing, it is called Taiyi.
""Taishi" is the "beginning of qi", and it is only at the stage of "taishi" that the form can be seen. "Deformation has quality", this is "taisu". Qi, shape, and quality are integrated without separation. It is "muddled".
"Hunlun" is a unified state without separation, also known as "one", that is, "Tai Chi".From "Tai Chi" life is two, "the clear and light ones go up to the sky, and the turbid and heavy ones go down to the earth", and then the heaven and the earth produce people and all things.
There is an old saying: "The heaven and earth are as chaotic as a chicken, and Pangu was born in it. Eight thousand years old, the heaven and the earth opened up, the sun is clear, the sky is cloudy, and the turbidity is the earth. Pangu is in it, changing nine times a day, the god is in the sky, and the holiness is in the earth. The sky is ten feet higher, the earth is ten feet thicker, and Pangu is ten feet longer each day, so it is eight thousand years old. The sky is extremely high, the earth is extremely deep, and Pangu is extremely long. After that, there are three emperors. Counting from one, standing on three , become at five, prosper at seven, and stand at nine, so heaven and earth are ninety thousand miles away."
And the Qi gathered by the "Lingdao Temple" is this thing.
This thing is formed in heaven and earth, contained in heaven and earth, and it is difficult to gather.But for some reason, the top of Lingyun Peak can capture the energy of chaos from all directions for the disciples of Lingxiao Pavilion to cultivate.
But practicing here, not everyone can come here, only those who have made great contributions to the High Heaven Pavilion, or in other words, the head, Beidou Saint, or Nandou Saint can practice here.
For example, Mu Xiu, who only practiced here for a month, broke through from the first level of vitality to the second level of vitality. This kind of breakthrough speed is impossible to achieve in the outside world.
But Ye Xiuwen and Yue'er can practice here for three months. This can be said to be a great gift to Ye Xiuwen!
PS: Xiaomo saw the monthly pass again, so happy, when Xiaomo finishes his work, he will add more!In addition, I would like to thank 'Pigman Everyday Upward' for the reward, thank you, thank you for your support, okay!
(End of this chapter)
Ye Xiuwen wanted to get started, but naturally it didn't go so smoothly. After he killed Qingchengzi, before he and Ling Xiaozi walked halfway up the mountain, the elders and disciples of the Beidou line came looking for them aggressively.
And if it wasn't for Ling Xiaozi, they would even gang up on Ye Xiuwen.
But since Ling Xiaozi came forward, they had no choice but to give up, after all, Ling Xiaozi was still the head of Ling Xiao Pavilion.
Besides, these people had also heard a little bit that Qingchengzi went down the mountain alone to challenge Ye Xiuwen, but was killed instead.
Those elders and disciples of the Beidou lineage disdainful, they never expected that Qing Chengzi, whose eyes were above his head, would be so useless that he would be killed by a boy with only one vitality.
In other words, they still didn't take Ye Xiuwen seriously, not to mention some disciples said that Qingchengzi was killed by Ye Xiuwen and the woman named Yue'er.
They even felt that Ye Xiuwen used some despicable means, as well as the sharp weapons and armor in his hands.
Ye Xiuwen's green copper sword is very dazzling in the entire High Heaven Pavilion, coupled with his golden chain armor, in the eyes of those disciples of the Beidou lineage, it looks more like a moving treasure house.Some people were even planning to kill Ye Xiuwen when he was alone, and took away his green copper sword and chain golden armor.
With this thing, anyone can challenge the masters of the seventh level of vitality, or even higher masters.
Just imagine, how perverted is that chain golden armor? It can block [-]% of the palm strength of a warrior with a seventh level of vitality.Being hit by Qingchengzi's palm, Ye Xiuwen hardly suffered any injuries.
And with the addition of a sharp weapon like the Jade Bronze Sword, it was logical for Ye Xiuwen to win and kill Qingchengzi in their eyes.
In other words, Ye Xiuwen's real strength was actually ignored by them.They mistakenly believed that Ye Xiuwen only won with good weapons and high-quality armor.
At this time, those young people were plotting against Ye Xiuwen, so he naturally didn't know it.He came to Ling Xiao Pavilion for only one purpose, the first is to temporarily avoid the pursuit of Xueyue Zhai, and the second is to quickly improve his strength.
If he could improve his strength by two levels in a short period of time, he wouldn't mind being used by Ling Xiaozi.
Of course, Ling Xiaozi is not a fool, he knows that if he wants to take advantage of others, he must give corresponding benefits.
Although there was no decent apprenticeship ceremony, Ling Xiaozi gave Ye Xiuwen the real inner strength of the Lingxiao Pavilion to Ye Xiuwen, and allowed him to practice in the 'Lingdao Temple' for three months.
This 'Lingdao Temple' is built on the top of the mountain of the Lingxiao Pavilion.Which brings together the 'chaos' between heaven and earth.
Chaos is also known as Chaos, which refers to the misty state in which Qi, shape, and quality are integrated without separation before the formation of the universe.
"Tianrui Pian" in "Liezi" once said: "In the past, the sages dominated by yin and yang. If the visible is born from the invisible, then the world will live in peace? Therefore, it is said: There is Taiyi, there is Taichu, and there is Tai At the beginning, there was Taisu.
Those who are too easy, have not yet seen qi; those who are too early, the beginning of qi; those who are too beginning, the form is instant;The gas shape and quality are present but not separated, so it is called Hunlun.Those who are muddled say that all things are muddled but not separated. "
In the past, sages dominated by yin and yang.Husband with form is born without form, then heaven and earth will live in peace?
Therefore, it is said: There is Taiyi, there is Taichu, there is Taishi, and there is Taisu.Those who are too easy, have not yet seen qi; those who are too early, the beginning of qi; those who are too beginning, the form is instant;
The gas shape and quality are present but not separated, so it is called Hunlun.Those who are muddled say that all things are muddled but not separated.
Seeing is not seeing, listening is not hearing, and following is not possible, so it is called Yi Ye.
It is easy to have no shape, it is easy to change into one, one becomes seven, and seven becomes nine.The nine changes, after all, are repeated changes and become one.
One is the beginning of deformation.Those who are clear and light are the sky, those who are turbid and heavy are the earth, and those who are harmonious are people; therefore, the heaven and the earth contain essence, and all things are born. "
"Tianrui Pian" said: "It is fallacious to say that the world is bad, and it is also fallible to say that the world is not bad. Whether it is bad or not bad, I cannot know. Although, the other is also the same, ... the bad and the not bad Bad, how can I be upset?"
"Tang Wen Pian" said: "If there is nothing, there is no limit, and if there is something, there is endless. How do I know it? However, there is no limit beyond the limitless, and there is no limitless within the limitless. The limitless is the limitless, and the limitless is the limitless. I think so Knowing its infinity and endlessness, but not knowing its existence and its endlessness."
There is also an article in "Yi Wei", the Wei book at the end of the Western Han Dynasty.Also known as "Yiwei Dry Chiseling Degree", referred to as "Dry Chiseling Degree". "Gan Chiu Du" puts forward a relatively systematic theory of the creation of the universe: Taiyi → Taichu → Taishi → Taisu → Hunlun → Heaven and Earth → all things.
The book believes that from "Taiyi" to "Taishi", which is "nothingness", is a process from intangible to tangible; "Gan chisel degree" said: "Because it is silent and nothing, it is called Taiyi.
""Taishi" is the "beginning of qi", and it is only at the stage of "taishi" that the form can be seen. "Deformation has quality", this is "taisu". Qi, shape, and quality are integrated without separation. It is "muddled".
"Hunlun" is a unified state without separation, also known as "one", that is, "Tai Chi".From "Tai Chi" life is two, "the clear and light ones go up to the sky, and the turbid and heavy ones go down to the earth", and then the heaven and the earth produce people and all things.
There is an old saying: "The heaven and earth are as chaotic as a chicken, and Pangu was born in it. Eight thousand years old, the heaven and the earth opened up, the sun is clear, the sky is cloudy, and the turbidity is the earth. Pangu is in it, changing nine times a day, the god is in the sky, and the holiness is in the earth. The sky is ten feet higher, the earth is ten feet thicker, and Pangu is ten feet longer each day, so it is eight thousand years old. The sky is extremely high, the earth is extremely deep, and Pangu is extremely long. After that, there are three emperors. Counting from one, standing on three , become at five, prosper at seven, and stand at nine, so heaven and earth are ninety thousand miles away."
And the Qi gathered by the "Lingdao Temple" is this thing.
This thing is formed in heaven and earth, contained in heaven and earth, and it is difficult to gather.But for some reason, the top of Lingyun Peak can capture the energy of chaos from all directions for the disciples of Lingxiao Pavilion to cultivate.
But practicing here, not everyone can come here, only those who have made great contributions to the High Heaven Pavilion, or in other words, the head, Beidou Saint, or Nandou Saint can practice here.
For example, Mu Xiu, who only practiced here for a month, broke through from the first level of vitality to the second level of vitality. This kind of breakthrough speed is impossible to achieve in the outside world.
But Ye Xiuwen and Yue'er can practice here for three months. This can be said to be a great gift to Ye Xiuwen!
PS: Xiaomo saw the monthly pass again, so happy, when Xiaomo finishes his work, he will add more!In addition, I would like to thank 'Pigman Everyday Upward' for the reward, thank you, thank you for your support, okay!
(End of this chapter)
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