The Sword of Six Doors Points at the Rivers and Lakes

Chapter 396 Shaolin Buddhist Cave!

Just when Ye Xiuwen and Yue'er were hesitating whether Shaolin Temple would take them in, Shaolin Temple finally received news.Said: Ye Xiuwen and Yue'er are allowed to stay temporarily in Shaolin Temple until the end of the competition.

Ye Xiuwen smiled secretly, knowing that it was 'Hui Ning', which played a role.

This 'Hui Ning', when Ye Xiuwen rescued her before, Yue'er was still a little puzzled, but now it seems that what he did at that time was so correct.

If there is no 'Hui Ning', I am afraid that two people cannot live in this Shaolin Temple.

Of course, Ye Xiuwen naturally wanted to ask about 'Hui Ning', but the little monk didn't say anything, he just said that he was taken away by the abbot, and he didn't know where he was.

When Ye Xiuwen proposed to retreat and choose a quiet place, the little monk also agreed.

In the back mountain of Shaolin Temple, there is a place of penance.

There is no grass here, it is full of sand and gravel, the temperature is extremely low at night, and the temperature is extremely high during the day.Many generations of eminent monks in Shaolin Temple have practiced here.

The little monk brought Ye Xiuwen and Yue'er here, and Ye Xiuwen looked at the empty tunnel and asked, "There are no guards here, is it safe?"

"Amitabha, don't worry, the two benefactors, no one dares to make mistakes here!"

After the little monk finished speaking, he bowed towards the stone wall on one side.On the stone wall, a pig iron token floated down.

The little monk stretched out his hand, and the sign fell lightly into his hand.

The cliff is at least 30 meters away from the ground, such a high distance, let alone a piece of pig iron token.Even if a stone falls, it can kill a person.

However, the token fell into the young monk's hand like a feather, which was really unbelievable.

Anyway, Ye Xiuwen can't do this now, unless his vitality is transformed into form.

However, it is clear that the person on the cliff is not using the vitality form.To transform vitality into form, one must have a form.And when the token fell down, there was no change in form at all.

Thinking of this, Ye Xiuwen finally understood that what the little monk said was true.No one dared to break into this place.

Ye Xiuwen calmed down, and Yue'er followed the little monk and continued to walk inside.

This is a place like a valley.On the cliffs on the left and right sides of the inside, there are Buddhist caves.There are nearly a thousand of them, large and small.

"Two benefactors, when you get here, don't wander around. There are numbers on the top of the grotto. You can enter it with the token.

It's just that there is only one token, so I feel wronged for both of you! "

The little monk bowed, handed the token to Ye Xiuwen, and left.

Ye Xiuwen looked at the token, there was indeed a serial number on it, and what was written on it was not a number, but the word 'Yihai'.

The word 'Yihai' is a way of dating in ancient times.

In ancient times, the ancients used the heavenly stems and earthly branches as the carrier.The heavenly stem carries the way of the sky, and the earthly branches carry the way of the earth.

The sky forms images, the earth takes form, and people make luck; the way of heaven and the earth determine the way of humanity, so the heavenly stems and earthly branches are set up to match the fate of heaven, earth and human affairs.

Heaven and earth are positioned, stems and branches determine space and time, and time and space determine the world.The stem is like the sky and the branch is like the earth. Although all things grow on the earth, the prosperity and decline of all things cannot be separated from the sky.The combination of the ten heavenly stems and the twelve earthly branches forms sixty Jiazi, and sixty Jiazi is a lifetime. The ancients said that if you don’t die at the age of 60, you will be regarded as a demon, and you will repair the tomb of the dead.

The meaning of this sentence is to say that if a person lives for a year and still does not die, then he is a monster.Build a living tomb, keep people in captivity, and the younger generation will give you food until you die, and you will die in the tomb.

Moreover, the zodiac can be traced back as far as ancient times.

Both "Pangu Wangbiao" and "Sanming Tonghui" contain: "The Emperor's family began to make the names of the stems and branches to determine the location of the age."

Judging from the literature records, there have been celestial stems and earthly branches since ancient times, and the twelve earthly branches represent twelve different lunar orders and festivals each year.

During the Yin and Shang Dynasties, there appeared ten characters for calculating and recording numbers, such as A, B, C, D, etc., which were called Tiangan, and were used in combination with Earthly Branches (such as Jiazi, Yichou, etc.) to record the year, month, day, and time. .

And this is one of the important means and ways of applying the Yi-learning of the "Heavenly Stems and Earthly Branches" in practice, and the development laws of many things are recognized through it.

"Ciyuan" says that "ganzhi" is derived from the "dry branches" of trees.

The celestial stems and earthly branches, which can also be referred to simply as stems and branches, originated from the observation of astronomical phenomena in ancient China.

"A, B, C, D, E, Ji, Geng, Xin, Ren, and Gui" are called ten heavenly stems.

"Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai" are called the twelve earthly branches.

The composition of the heavenly stems and earthly branches formed the ancient calendar.The ten stems and the twelve branches are matched in turn to form sixty basic units. The two cooperate with each other in a fixed order to form the method of the stem and branch era.

At this time, the 'Yihai' on the token is like a number, representing the symbol of the cave.

According to the law of celestial stems and earthly branches, Ye Xiuwen quickly found his Buddhist cave.

The location of this Buddhist cave is average.

Because the higher up the cave, the better it should be, and the bigger the location.But in other words, the lower you go, the more ordinary it is, and the smaller the Buddhist caves will be.

The Buddhist cave of Ye Xiuwen and Yue'er is on the second floor in the lower right corner of the entire Buddhist cave, close to the edge.

Obviously, Ye Xiuwen has not yet reached the point where Shaolin Temple attaches great importance to it, otherwise the two of them would not have been assigned such a small Buddhist cave.

"Xiuwen? This Shaolin Temple is really amazing. We saved 'Hui Ning', so they allocated such a small place for us?" Yue'er said angrily.

"Hey, I think it's pretty good. If we don't save 'Hui Ning', I'm afraid let alone this Buddhist cave. Even if we can stay in Shaolin, it's in doubt."

Ye Xiuwen smiled, saying that he was satisfied.Hand in hand with Yue'er, he leaped up to the two-story Buddha Cave that was three feet high.

The two big Buddhas on the left and right are like pillars supporting the sky.

This Buddha Cave seemed very small from a distance, but when the two of them stepped inside, they found that the cave was seven or eight meters high. Standing in it, both of them felt very empty.

"Hehe, Xiuwen? It doesn't look that big from a distance. I don't want to think that after coming in, it will be something else?" Yue'er laughed.

"So! Don't judge everything lightly, maybe we will have surprises when we enter the interior of this Buddhist cave?"

Ye Xiuwen also smiled, and Yue'er walked forward while admiring the murals on both sides of the cave.

It wasn't until we reached a depth of 20 meters that we saw two thick stone gates.

The stone gate is very tall, about four meters long, and there are two Arhat Buddhas engraved on it.

This arhat was really vicious, one of them was wrapped with a green dragon, while the other arhat clenched his hands into fists, raised it high, and beat the colorful tiger under his crotch!
(End of this chapter)