The Southern Song Dynasty began with the apprenticeship of Huang Shang

Chapter 77 Entering the Bookstore Pavilion

Shaolin Temple often appears in "Tianlong", and it is also the protagonist, but it basically does not appear in "Shooting the Condors" and "Sculpture", and the disciples rarely walk on the rivers and lakes, and I don't know why.

After all, Shaolin is now under the rule of the Kingdom of Jin. Could it be that the Kingdom of Jin deliberately suppressed it?

Thinking about Shaolin as the most powerful faction in the arena, and Jin Guo as an outsider, of course they have to be scrupulous, and suppression is indispensable.

Jin Guo did not directly send troops to destroy Shaolin, but he still considered that doing so would cause huge losses and cause turmoil.

You must know that Shaolin is not only a big school of martial arts, but there are many lay disciples who are scattered on one side, many of them are officials and businessmen, and Shaolin is destroyed. These lay disciples are afraid that they will rebel.

Moreover, Shaolin is still a sect of Buddhism, the head of Buddhism, if Shaolin is destroyed, the entire Buddhist family will resist.

Yang Chengye felt that his luck was going against the sky. When he first came to this era, he got the "Nine Yin Manual", the treasure of martial arts, and now he also got the "Nine Yang Manual". These are the dreams of martial arts people.

However, Yang Chengye's current physical condition is still not suitable for practicing the "Nine Suns Manual", it is better to find the "Yi Jin Jing" first, and then practice both at the same time after getting the first volume of the "Nine Yin Manual".

However, not being able to practice does not mean that one cannot memorize the "Nine Suns Manual" first.

Thinking about it, Yang Chengye opened the text of "Nine Suns Manual":

He forced him to be strong, and the breeze blew the hills;

He is self-ruthless, he is self-evil, and I am full of sincerity.

Qi sinks in the abyss, force condenses the roots of the mountain, when you are lucky, you have to get the qi and return it to yourself, regardless of where the external force comes from.

The virtual and the real must be clearly distinguished. There is a virtual and real place in one place, and there is always one virtual and real place everywhere.

Use your mind without exerting force, move with others, stretch as you bend, wherever you are touched, where you want to use your heart.

Front, back, left, right, no direction at all, attacking people after the attack, and controlling others first.

I take the other's strength, seek straightness in the song, and use my strength to hit people, I have to use four or two strokes of a thousand catties.

His strength only hinders my skin, my intention has penetrated into his bones, support with both hands, and penetrate with one breath.

Qi is like a wheel, and the whole body must follow each other. If there is no phase, the body will be scattered, and the disease is found in the waist and legs.

First use the heart to make the body, follow others and not yourself, then follow the heart, let yourself still follow others.

If you follow yourself, you will stagnate; if you follow others, you will live.If you can follow a person, you will have a sense of proportion in your hands. You can measure the size of the other Jin, and the cents are good;

Forward and backward, everything is just right, the work is long and the skills are fine.

If he does not move, he does not move; if he moves slightly, he has already moved.

The strength seems to be broad rather than loose, and the strength is not yet developed, but the strength is constantly broken.

When yin reaches its peak, it will gradually decline, less yang will grow darkly, yin will gradually decline and yang will become stronger, yin and yang will complement each other, and they will grow and help each other. Shaoyang will be born in old yin, and less yin will be born in old yang. Change, from heavy to light, from light to heavy.

The strength is borrowed from the person, and the energy is sent from the spine.Hu Neng Qi from the spine?
The qi sinks down, enters the spine from the shoulders, and injects into the waist. This qi flows from top to bottom, which is called unity.

Stretching from the waist to the spine, spreading on the arms, and exerting on the fingers, this Qi flows from bottom to top.

…………

It took a whole day for Yang Chengye to recite the contents of the "Nine Suns Manual", and practice after getting the second volume of "Nine Yins".

In the evening, Yang Chengye came to the Scripture-Depository Pavilion again. At this time, Jueyuan was already waiting for him outside the Scripture-Depository Pavilion.

Seeing Yang Chengye, Jueyuan ran over excitedly.

"Brother, you are finally here!"

Jueyuan pulled Yang Chengye's arm very affectionately and said.

Yang Chengye smiled "hehe" and said, "Wait in a hurry?"

Yang Chengye chatted with Jueyuan for a while, and said, "Little brother, brother, I also want to visit the Buddhist scriptures Pavilion today and copy some Buddhist scriptures."

Hearing this, Jue Yuan felt a little embarrassed: "Brother, it's not that the younger brother won't let you go, it's just that the Buddhist scriptures pavilion is an important place for the temple gate, and outsiders can't just enter it."

Yang Chengye didn't expect Jueyuan to be so stern and selfless at such a young age, even his own relatives would not show favoritism.

Yang Chengye didn't care, he took out the wooden token given to him by the floor sweeping monk, and asked, "Is it okay to have this token?"

Seeing the wooden token in Yang Chengye's hand, Jueyuan was taken aback for a moment, and asked, "Where did the eldest brother get the token?"

Yang Chengye smiled and said: "The master gave me this today, so that I can enter and leave the Sutra Pavilion at will. Is it fake?"

Jueyuan shook his head vigorously, and said, "Of course it's true. As long as you have this token, you can enter the Buddhist scriptures pavilion at will."

"Brother, follow me!"

After Jueyuan finished speaking, he took Yang Chengye and walked to the scripture storage pavilion.

"Uncle Jueyuan!"

As soon as the two arrived outside the Sutra Pavilion, they were stopped again by the monk on duty.

Yang Chengye secretly said: "It seems that after Song Huilin made such a fuss, I'm afraid Shaolin Temple will not easily let down its vigilance for this Sutra Pavilion."

The monk on duty looked at Yang Chengye and said to Jueyuan: "Outsiders are not allowed to enter the Sutra-Depository Pavilion."

Jueyuan motioned Yang Chengye to take out the token for the monks on duty to watch, and said at the same time: "This is the token given by my uncle, and you can enter the Sutra Pavilion at will."

The monk on duty looked at the token carefully and finally said: "It is indeed the token of the master, please come in!"

The monk on duty made way for Yang Chengye and Jueyuan to enter the Sutra Pavilion.

With a token opening the way, Yang Chengye and Jueyuan easily entered the attic door of the Tibetan scriptures.

Jueyuan was not the only person in the Sutra Pavilion, but an old monk was dozing off on a wooden chair on the first floor of the Sutra Pavilion.

When the old monk saw Yang Chengye and the two of them, he said weakly: "It turned out to be Jueyuan, this is..."

Jue Yuan Jue Yuan replied: "Master Uncle, this is the elder brother of the disciple. Master Uncle asked him to come in and copy two Buddhist scriptures."

At the same time, Jueyuan showed the token to the old monk.

The old monk glanced at the token, and then said: "Since it is the ancestor who spoke, of course you can enter, but the benefactor can only look at the first and second floors, and the third floor is the main gate of the temple, and outsiders are not allowed to enter."

"Don't worry, I won't go to the third floor."

Yang Chengye said, and at the same time thought to himself: "Those martial arts are useless to me, and the wisdom in the scriptures is the most useful."

Shaolin 72 stunts, if you have the opportunity, you can learn about it, but it's just a matter of understanding, you won't force it, and Yang Chengye will not do such a death-seeking thing as rushing to the third floor stupidly.

Entering the Sutra Pavilion, Yang Chengye saw many huge bookcases. There were so many scriptures in the bookcases that it could be described as a sea of ​​books.

Looking at these scriptures, Yang Chengye thought to himself: "Where can I find the Yi Jin Jing?"

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(End of this chapter)