Chunyang First Headmaster
Chapter 353 The Legendary Realm of God Refining
Chapter 353 The Legendary Realm of God Refining
It is said in the "Great Fangguang Buddha Huayan Sutra": Dharma-nature is inherently empty and silent, without grasping and without seeing, the emptiness of nature is the Buddha, which cannot be contemplated.
The small door creaked softly, a thin arm slowly pushed the small door open, and an old monk in gray slowly walked into the room.
His face is wrinkled, his age cannot be seen, his footsteps are weak, he seems to have no martial arts, his eyes are dull, and he seems to have no strength in his body.
But as soon as he entered the room, the expressions of the five old monks became more humble, Zhengci hurriedly stepped forward, supported the old monk in gray, and said with a smile: "It's a small matter that alarmed the master, we are really ashamed! "
The old monk's eyes were cloudy, he raised his eyes and glanced at Zen Master Zhengci, and said with a smile: "You are also considered the master of the Mahayana now, so don't make such a compromise!"
Zhengci shook his head and smiled, "Master Wuji is a treasure of Buddhism. Even if Zhengci lives another 100 years, he still has to be called Senior!"
Master Wuji chuckled a few times, sat down on the cloud bed, coughed, and said, "You are underestimating the Pure Yang Palace!"
Several people were stunned for a moment, Zhengci said in surprise: "Master, even though Xiao Qianli's martial arts are good, if the five of us work together, can't we beat him?"
Master Wuji shook his head, and said softly: "Martial arts are still second to none, this man's profound morality is a serious problem for Buddhism!"
Seeing that everyone was puzzled, Wuji smiled lightly and said: "You guys, you underestimate the background of Taoism..."
He paused, and said slowly: "It took thousands of years for Buddhism to advance eastward. Even after the war between the three religions of Taoism, Buddhism did not immediately gain the upper hand, it was just a balance. Fortunately, the Taoist sects are still fighting each other, fighting endlessly, and after 3000 years of fighting, Buddhism has gradually prospered in the world."
"In the following 3000 years, Buddhism and Taoism have been debated, one is martial arts, and the other is orthodox. In Lao Na's opinion, this orthodoxy is even more important than martial arts. Whoever's orthodoxy is more deeply rooted in the hearts of the people will be more likely to gather the hearts of the world. At that time The Taoist sect has obviously declined, and our martial arts are not as good as ours, but our Buddhist sect has never been able to overwhelm it in one fell swoop, and this is the reason."
"It wasn't until 200 years ago that Li Zhichang, the Quanzhen master of the Taiqing sect, passed away, and the Hinayana Buddhism headed by Shaolin completely overwhelmed the Daoist sect, and the Taoist sect fell into a slump."
What Zen Master Wuji said was the past that had been dusty for thousands of years. The five old monks present were all the heads of a monastery. Naturally, they knew these secrets clearly, and they couldn't help but nodded slightly when they heard the words.
"That day at the Xuanmen Double Ninth Festival, the old monk was very quiet, so he went to Ziyuntai, Emei, and heard that the head teacher Chunyang preached a theory, which is a secret history..."
As soon as this remark came out, the five monks couldn't help but looked at each other, not knowing what this senior mighty man meant.
If Xiao Qianli was present, he would definitely recognize the old monk.
At the Double Ninth Festival, Taoist Master Xuanguan, head of the Emei Taoist School, had the intention of breaking the boat and invited Monk Yanzhi, the head monk of Moke of Zhaojue Temple, to take action, intending to beat the Taoist system to pieces, hoping to break it and then establish it.Unexpectedly, Xiao Qianli was born out of nowhere, created the dharma body of Laojun Duobao, and created an uproar in the Taoist sects all over the world with a fabricated "Xiao Shi Fengshen". At that time, besides Monk Yanzhi, there were six or seven unknown people Many old monks were listening, and this Chan Master Wuji was one of them.
Zen Master Wuji didn't care about the illusory golden body of Dharma, but he heard "Xiao's Fengshen" clearly, and his heart suddenly became turbulent.
"What this person said seems to be nonsense, but it is inexcusable. All kinds of reasons seem to be true." Zen Master Wuji briefly narrated the old things Xiao Qianli said about conferring gods that day, It's just that this story is extremely long, and it took two full hours to finish it now.
The faces of the five old monks were ashen. Someone opened his mouth to argue, but was horrified to find that he had nothing to say, and his expression became even weirder.
After the old monk finished speaking, he sighed heavily, looked at the expressions of the five people, and sighed softly: "This man is a study of heaven and man, so what should we do if we look at it from you?"
Zen Master Zhengci clenched his hands and then loosened them, then he gritted his teeth hard after a while, and said in a deep voice: "If you don't destroy its orthodoxy, you will be a big trouble for Buddhism in the future!"
Wuji nodded, shook his head again, and said softly: "This secret history will inevitably be used by the Taoist sect to attack the Buddhist scriptures, that's all! It's nothing more than a little weaker Buddhist momentum. Unfathomable, if we let it grow and erode it step by step, after hundreds of years, how can my Buddhist teachings have a foothold?"
The phrase "unfathomable" caused the five monks to panic. Zen Master Hongfa was shocked and said in surprise, "Uncle Grand Master means..."
Master Wuji shook his head, sighed lightly: "I can't see through him..."
As soon as these words came out, the five old monks were inexplicably horrified, and the abbot of Puxian Temple, Zen Master Hongfa, was even more astonished, and said: "Uncle Taishi's spiritual cultivation practice can't see through the foundation of this person's cultivation? "
Realm of refining gods!
This unattractive old monk, who seems to be only out of breath, is actually the legendary realm of refining gods and returning to emptiness?
The five monks all stared at Zen Master Wuji with wide eyes, only to hear the old monk sigh and say: "I only know that this person masters the evolution of the cycle, and the kalpa of transformation and birth is destroyed in it. What kind of state and what kind of skill is this person!"
"At that time, this person sealed off the heavens and the earth with all his gestures. The old man was very surprised. He immediately observed it with his insightful eyes. Everyone in the Taoist sect on Ziyuntai could clearly remember it. It is also roughly judged the strength of Xuan Guan's cultivation base. Only this person... is like a cloud and a mountain of mist, and seems to be accompanied by the Supreme Dao. The other is the Dao, and the Dao is the other. I can't see clearly... I really can't see clearly..."
The five monks were tongue-tied and looked at each other, unable to speak for a while.After a while, Zen Master Zhengci saluted solemnly, and said in a deep voice, "Why did Master teach me?"
Wuji smiled and said: "I am very interested in this Tanyue. When the time comes to Kunlun, I will definitely come to compete with him personally!"
All the monks were overjoyed at once, and Zen Master Zhengci said happily: "If the master comes out on the horse, this dog will definitely be killed!"
Zen Master Hongfa also laughed and said: "Uncle Grand Master has not made a move for more than a hundred years, and now he is working hard for a Taoist junior. I really feel ashamed!"
"Xuanmen junior?" The old monk smiled lightly, "This junior, if he is in the Buddhist sect, the old monk will entrust this position to him, why not?"
One sentence made all five monks feel ashamed, and they joined their hands together and said: "Amitabha! False name is emptiness, seniority is emptiness, depending on other nature is but existence, perfect and real nature is real existence, we have been taught!"
But there was no old monk's voice in the room, the five monks looked up, but saw that the cloud bed was empty, where was there any trace?
(End of this chapter)
It is said in the "Great Fangguang Buddha Huayan Sutra": Dharma-nature is inherently empty and silent, without grasping and without seeing, the emptiness of nature is the Buddha, which cannot be contemplated.
The small door creaked softly, a thin arm slowly pushed the small door open, and an old monk in gray slowly walked into the room.
His face is wrinkled, his age cannot be seen, his footsteps are weak, he seems to have no martial arts, his eyes are dull, and he seems to have no strength in his body.
But as soon as he entered the room, the expressions of the five old monks became more humble, Zhengci hurriedly stepped forward, supported the old monk in gray, and said with a smile: "It's a small matter that alarmed the master, we are really ashamed! "
The old monk's eyes were cloudy, he raised his eyes and glanced at Zen Master Zhengci, and said with a smile: "You are also considered the master of the Mahayana now, so don't make such a compromise!"
Zhengci shook his head and smiled, "Master Wuji is a treasure of Buddhism. Even if Zhengci lives another 100 years, he still has to be called Senior!"
Master Wuji chuckled a few times, sat down on the cloud bed, coughed, and said, "You are underestimating the Pure Yang Palace!"
Several people were stunned for a moment, Zhengci said in surprise: "Master, even though Xiao Qianli's martial arts are good, if the five of us work together, can't we beat him?"
Master Wuji shook his head, and said softly: "Martial arts are still second to none, this man's profound morality is a serious problem for Buddhism!"
Seeing that everyone was puzzled, Wuji smiled lightly and said: "You guys, you underestimate the background of Taoism..."
He paused, and said slowly: "It took thousands of years for Buddhism to advance eastward. Even after the war between the three religions of Taoism, Buddhism did not immediately gain the upper hand, it was just a balance. Fortunately, the Taoist sects are still fighting each other, fighting endlessly, and after 3000 years of fighting, Buddhism has gradually prospered in the world."
"In the following 3000 years, Buddhism and Taoism have been debated, one is martial arts, and the other is orthodox. In Lao Na's opinion, this orthodoxy is even more important than martial arts. Whoever's orthodoxy is more deeply rooted in the hearts of the people will be more likely to gather the hearts of the world. At that time The Taoist sect has obviously declined, and our martial arts are not as good as ours, but our Buddhist sect has never been able to overwhelm it in one fell swoop, and this is the reason."
"It wasn't until 200 years ago that Li Zhichang, the Quanzhen master of the Taiqing sect, passed away, and the Hinayana Buddhism headed by Shaolin completely overwhelmed the Daoist sect, and the Taoist sect fell into a slump."
What Zen Master Wuji said was the past that had been dusty for thousands of years. The five old monks present were all the heads of a monastery. Naturally, they knew these secrets clearly, and they couldn't help but nodded slightly when they heard the words.
"That day at the Xuanmen Double Ninth Festival, the old monk was very quiet, so he went to Ziyuntai, Emei, and heard that the head teacher Chunyang preached a theory, which is a secret history..."
As soon as this remark came out, the five monks couldn't help but looked at each other, not knowing what this senior mighty man meant.
If Xiao Qianli was present, he would definitely recognize the old monk.
At the Double Ninth Festival, Taoist Master Xuanguan, head of the Emei Taoist School, had the intention of breaking the boat and invited Monk Yanzhi, the head monk of Moke of Zhaojue Temple, to take action, intending to beat the Taoist system to pieces, hoping to break it and then establish it.Unexpectedly, Xiao Qianli was born out of nowhere, created the dharma body of Laojun Duobao, and created an uproar in the Taoist sects all over the world with a fabricated "Xiao Shi Fengshen". At that time, besides Monk Yanzhi, there were six or seven unknown people Many old monks were listening, and this Chan Master Wuji was one of them.
Zen Master Wuji didn't care about the illusory golden body of Dharma, but he heard "Xiao's Fengshen" clearly, and his heart suddenly became turbulent.
"What this person said seems to be nonsense, but it is inexcusable. All kinds of reasons seem to be true." Zen Master Wuji briefly narrated the old things Xiao Qianli said about conferring gods that day, It's just that this story is extremely long, and it took two full hours to finish it now.
The faces of the five old monks were ashen. Someone opened his mouth to argue, but was horrified to find that he had nothing to say, and his expression became even weirder.
After the old monk finished speaking, he sighed heavily, looked at the expressions of the five people, and sighed softly: "This man is a study of heaven and man, so what should we do if we look at it from you?"
Zen Master Zhengci clenched his hands and then loosened them, then he gritted his teeth hard after a while, and said in a deep voice: "If you don't destroy its orthodoxy, you will be a big trouble for Buddhism in the future!"
Wuji nodded, shook his head again, and said softly: "This secret history will inevitably be used by the Taoist sect to attack the Buddhist scriptures, that's all! It's nothing more than a little weaker Buddhist momentum. Unfathomable, if we let it grow and erode it step by step, after hundreds of years, how can my Buddhist teachings have a foothold?"
The phrase "unfathomable" caused the five monks to panic. Zen Master Hongfa was shocked and said in surprise, "Uncle Grand Master means..."
Master Wuji shook his head, sighed lightly: "I can't see through him..."
As soon as these words came out, the five old monks were inexplicably horrified, and the abbot of Puxian Temple, Zen Master Hongfa, was even more astonished, and said: "Uncle Taishi's spiritual cultivation practice can't see through the foundation of this person's cultivation? "
Realm of refining gods!
This unattractive old monk, who seems to be only out of breath, is actually the legendary realm of refining gods and returning to emptiness?
The five monks all stared at Zen Master Wuji with wide eyes, only to hear the old monk sigh and say: "I only know that this person masters the evolution of the cycle, and the kalpa of transformation and birth is destroyed in it. What kind of state and what kind of skill is this person!"
"At that time, this person sealed off the heavens and the earth with all his gestures. The old man was very surprised. He immediately observed it with his insightful eyes. Everyone in the Taoist sect on Ziyuntai could clearly remember it. It is also roughly judged the strength of Xuan Guan's cultivation base. Only this person... is like a cloud and a mountain of mist, and seems to be accompanied by the Supreme Dao. The other is the Dao, and the Dao is the other. I can't see clearly... I really can't see clearly..."
The five monks were tongue-tied and looked at each other, unable to speak for a while.After a while, Zen Master Zhengci saluted solemnly, and said in a deep voice, "Why did Master teach me?"
Wuji smiled and said: "I am very interested in this Tanyue. When the time comes to Kunlun, I will definitely come to compete with him personally!"
All the monks were overjoyed at once, and Zen Master Zhengci said happily: "If the master comes out on the horse, this dog will definitely be killed!"
Zen Master Hongfa also laughed and said: "Uncle Grand Master has not made a move for more than a hundred years, and now he is working hard for a Taoist junior. I really feel ashamed!"
"Xuanmen junior?" The old monk smiled lightly, "This junior, if he is in the Buddhist sect, the old monk will entrust this position to him, why not?"
One sentence made all five monks feel ashamed, and they joined their hands together and said: "Amitabha! False name is emptiness, seniority is emptiness, depending on other nature is but existence, perfect and real nature is real existence, we have been taught!"
But there was no old monk's voice in the room, the five monks looked up, but saw that the cloud bed was empty, where was there any trace?
(End of this chapter)
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