Chunyang First Headmaster
Chapter 440
Chapter 440
According to the combination of causes and conditions, there is existence, and according to the separation of causes and conditions, there is nothing to die.There is birth and death, which is the law of action, and there is no birth and death, which is the law of inaction.Observe the impermanence and persecution of all dharmas such as form and mind, and know that life and death are really suffering.Cut off delusion karma, generate righteous wisdom, and enter Nirvana. —— "Lotus Sutra"
Zen Master Zhaojue's Great Power to Rebirth is already an extremely superior way of birth and death, but in front of Xiao Qianli's great way of good fortune, it is as vulnerable as a child.Then Xiao Qianli showed the Law of Tribulation and Extermination, which shocked the monks even more.
"Jie Mie..." Looking down at the sleeves of his robe that had turned into ashes, Zen Master Zhaojue's face turned from red to blue, and his face was ashen. Senior brother died at your hands, it is a worthy death... don't blame others, don't blame others..."
As soon as these words came out, Xiao Qianli suddenly realized.
No wonder the red-faced Chan Master Zhaojue was hostile to him as soon as he entered the cabin, and he did not hesitate to offend the abbot of Jinshan, but he wanted to compete with him. It turned out that the abbot of Fuhu Temple in Jiuhuashan, who died in his hands, was Dajue Zen Master. His best friend.
Xiao Qian knew it well, just smiled and nodded to Zen Master Zhaojue, who sighed heavily, and Jishou bowed to Xiao Qianli, then remained silent.
Zen Master Zhaojue suffered a big loss, the atmosphere in the cabin was suffocated, but gradually became peaceful.The skinny old monk said with a smile: "Xiao Zhang taught to study heaven and man, it is really extraordinary."
Xiao Qianli smiled and said: "Buddha is Tao, Taoism, Buddhism and Confucianism are handed down in the same line, how can they be divided?"
This sentence was originally disrespectful, but it was clearly based on the "Xiao Clan's Conferring the Gods" that he had fabricated to forcibly integrate the three religions into one.But who are the old monks of Jinshan Temple?All of them are people who are superb in Buddhism and upright. Hearing the words, he did not refute, but smiled and said: "All rivers return to the sea, and they are connected by analogy. This is the reason!"
Everyone used their first and last names, Xiao Qianli met them one by one, and only then did he know that this unattractive skinny old monk was Zen Master Zhaoshan, the contemporary abbot of Jinshan Temple.
These seven old monks, together with Zen Master Zhaoming, the Zhike deacon, are all powerful people who are proficient in Buddhism, and they talked with Xiao Qianli one by one.Fortunately, Xiao Qianli was assisted by the system, and he was good at both Buddhism and Taoism. His witty words were full of witty words, and his words were well-documented. Incomparable.
At this time, it was already the beginning of the Chinese lanterns, and all the boats on Taihu Lake, large and small, lit their lanterns and torches, and several large bonfires were piled up on the shore.
Xiao Qianli looked out of the window and saw the abbot of the Hanshan Temple on the bank, Zen Master Lian Xing, chanting loudly: "Namo Amitabha Ye, Duo Taka Duo Ye, Duo Di Ye Duo, Amiridu Po adjoin……"
His profound art is superb, at this time he spoke slowly, spit out each word, there were no less than ten thousand people on the shore and on the lake, but everyone could hear it very clearly.
Xiao Qianli listened for a while, then asked: "Hanshan Temple is obviously the Hinayana Pope, why is he reciting the Mahayana Pure Land Rebirth Mantra?"
Zen Master Zhaoshan said with a smile: "Tanyue doesn't know something. The Mantra of Rebirth, also known as "Amitabha's Fundamental Secret Mantra", is indeed the beginning of Mahayana Pure Land Buddhism. The theory of "Hinayana" is not like this. Buddha, majoring in precepts, samadhi, wisdom 'three learning', 'eightfold path', self-salvation without the need to save others, Xiao Zhangjiao, can you say that the Mahayana does not teach the Hinayana? Or the Hinayana does not enter the Mahayana?"
Xiao Qianli was silent for a moment, then bowed his head and said: "I have been taught!"
An old monk with a yellow beard clapped his hands and laughed loudly: "Wonderful, wonderful! I have emptiness, and that's why!"
Xiao Qianli smiled and said: "I have heard a saying circulating in the Jianghu, all eminent monks, listen to it!"
All the monks were amazed for a moment, they all held their breath and listened intently, only to hear Xiao Qianli slowly say: "Think about how tragic the orthodoxy dispute is? Everyone has no right and wrong, only the orthodoxy disagrees, even if they are good people , and it is inevitable that the blood will flow into rivers, alas! What do you think?"
There was silence in the cabin, and after a while, an old monk with white eyebrows suddenly stood up, slapped the table heavily, and shouted: "Who is this person? Insight into the world situation, it should be clear!"
He suddenly became high-spirited, drinking again and again.All the monks looked at each other, and after a while, the little novice came up with sake, the white-browed old monk grabbed the jar in his hand, raised his head and drank half of the jar, raised his hand, threw the jar to Xiao Qianli, and shouted: " Headmaster Xiao, please drink!"
Xiao Qianli drank it all in one gulp, the white-browed old monk applauded, and said loudly: "My surname is Xiao, you have learned from all families, and your martial arts are world-class. Originally, old monks should not say these words, but now I am the only teacher waiting for you." Brother is present, even if there is some disrespect, there must be no one to blame!"
Zen Master Zhaoming has an exquisite face, upon hearing this, he hurriedly stepped forward to support him, and said in a low voice, "Brother Zhaoxing, you are drunk!"
"I'm not drunk!" Chan Master Zhaoxing shook his head, patted Zen Master Zhaoming on the shoulder, and said with a big laugh, "Master Xiao, you turned Mahayana Buddhism upside down and killed the two masters, Wuji and Wu'an. Martial arts, the old monk can't compare to you! The abbot's martial arts are world-class, but he is still far from the realm of the Pure Land, and he is not your opponent..."
"You just said that Taoism, Buddhism and Confucianism are originally one family, but in the world, who thinks we are one family? Not to mention Confucianism, Buddhism and Taoism have been fighting each other for thousands of years, and the hatred has long been as deep as the sea. I don't kill Taoists, but Taoists are Come and kill me! The old monk has never done anything bad in his life, but the dispute over orthodoxy will inevitably lead to massacres. Your surname Xiao killed Zhengci and Dajue. They are also eminent monks who have been famous for many years and have never done anything bad. How can you be ashamed?"
Speaking of this, Zen Master Zhaoxing suddenly became ruthless, and swept all the teacups and teapots on the small table in front of him on the ground, clanging and falling to the ground, and said loudly: "We have practiced Buddhism for many years, what is the matter? An arhat is a true fruit, but we are in Buddhism, the orthodoxy is our shackles, we are trapped to death, the five aggregates are empty, empty fucking empty!"
He raised his head and shouted: "My surname is Xiao, at this point, the old monk doesn't say anything. If your Taoism is to rise, Buddhism is a mountain that you have to cross. If you overcome it, we will be your stepping stones." Stepping stone! You can't get over it, and you should not be resentful if you die at the hands of Buddhism! Each family can do it by its own means!"
Xiao Qianli stared fixedly at Chan Master Zhaoxing with his gaze like a knife, then slowly moved his eyes away, and landed on Zen Master Zhaoshan, and said in a deep voice, "Master Abbot, what do you say?"
Chan Master Zhaoshan was silent for a long while, then slowly stood up, and said solemnly: "Although Junior Brother Zhaoxing is drunk and talkative, he is still reasonable!"
"Okay!" Xiao Qianli raised his hand, the wine jar fell to the ground, smashed into pieces, and said with a long smile, "On the day of September [-], I will personally visit Jinshan to meet all the great monks!"
"Ninety-nine?" The eyes of all the old monks flashed, Chan Master Zhaoshan looked around the audience, nodded in agreement and said, "The appointment will be on the ninety-nine day!"
He strode forward and slapped Xiao Qianli three times, making a ninety-nine agreement.All the monks present were relieved and laughed, even the most Zen-abiding people could not help shouting and ordering food and wine to be served, and everyone drank to their heart's content.
(End of this chapter)
According to the combination of causes and conditions, there is existence, and according to the separation of causes and conditions, there is nothing to die.There is birth and death, which is the law of action, and there is no birth and death, which is the law of inaction.Observe the impermanence and persecution of all dharmas such as form and mind, and know that life and death are really suffering.Cut off delusion karma, generate righteous wisdom, and enter Nirvana. —— "Lotus Sutra"
Zen Master Zhaojue's Great Power to Rebirth is already an extremely superior way of birth and death, but in front of Xiao Qianli's great way of good fortune, it is as vulnerable as a child.Then Xiao Qianli showed the Law of Tribulation and Extermination, which shocked the monks even more.
"Jie Mie..." Looking down at the sleeves of his robe that had turned into ashes, Zen Master Zhaojue's face turned from red to blue, and his face was ashen. Senior brother died at your hands, it is a worthy death... don't blame others, don't blame others..."
As soon as these words came out, Xiao Qianli suddenly realized.
No wonder the red-faced Chan Master Zhaojue was hostile to him as soon as he entered the cabin, and he did not hesitate to offend the abbot of Jinshan, but he wanted to compete with him. It turned out that the abbot of Fuhu Temple in Jiuhuashan, who died in his hands, was Dajue Zen Master. His best friend.
Xiao Qian knew it well, just smiled and nodded to Zen Master Zhaojue, who sighed heavily, and Jishou bowed to Xiao Qianli, then remained silent.
Zen Master Zhaojue suffered a big loss, the atmosphere in the cabin was suffocated, but gradually became peaceful.The skinny old monk said with a smile: "Xiao Zhang taught to study heaven and man, it is really extraordinary."
Xiao Qianli smiled and said: "Buddha is Tao, Taoism, Buddhism and Confucianism are handed down in the same line, how can they be divided?"
This sentence was originally disrespectful, but it was clearly based on the "Xiao Clan's Conferring the Gods" that he had fabricated to forcibly integrate the three religions into one.But who are the old monks of Jinshan Temple?All of them are people who are superb in Buddhism and upright. Hearing the words, he did not refute, but smiled and said: "All rivers return to the sea, and they are connected by analogy. This is the reason!"
Everyone used their first and last names, Xiao Qianli met them one by one, and only then did he know that this unattractive skinny old monk was Zen Master Zhaoshan, the contemporary abbot of Jinshan Temple.
These seven old monks, together with Zen Master Zhaoming, the Zhike deacon, are all powerful people who are proficient in Buddhism, and they talked with Xiao Qianli one by one.Fortunately, Xiao Qianli was assisted by the system, and he was good at both Buddhism and Taoism. His witty words were full of witty words, and his words were well-documented. Incomparable.
At this time, it was already the beginning of the Chinese lanterns, and all the boats on Taihu Lake, large and small, lit their lanterns and torches, and several large bonfires were piled up on the shore.
Xiao Qianli looked out of the window and saw the abbot of the Hanshan Temple on the bank, Zen Master Lian Xing, chanting loudly: "Namo Amitabha Ye, Duo Taka Duo Ye, Duo Di Ye Duo, Amiridu Po adjoin……"
His profound art is superb, at this time he spoke slowly, spit out each word, there were no less than ten thousand people on the shore and on the lake, but everyone could hear it very clearly.
Xiao Qianli listened for a while, then asked: "Hanshan Temple is obviously the Hinayana Pope, why is he reciting the Mahayana Pure Land Rebirth Mantra?"
Zen Master Zhaoshan said with a smile: "Tanyue doesn't know something. The Mantra of Rebirth, also known as "Amitabha's Fundamental Secret Mantra", is indeed the beginning of Mahayana Pure Land Buddhism. The theory of "Hinayana" is not like this. Buddha, majoring in precepts, samadhi, wisdom 'three learning', 'eightfold path', self-salvation without the need to save others, Xiao Zhangjiao, can you say that the Mahayana does not teach the Hinayana? Or the Hinayana does not enter the Mahayana?"
Xiao Qianli was silent for a moment, then bowed his head and said: "I have been taught!"
An old monk with a yellow beard clapped his hands and laughed loudly: "Wonderful, wonderful! I have emptiness, and that's why!"
Xiao Qianli smiled and said: "I have heard a saying circulating in the Jianghu, all eminent monks, listen to it!"
All the monks were amazed for a moment, they all held their breath and listened intently, only to hear Xiao Qianli slowly say: "Think about how tragic the orthodoxy dispute is? Everyone has no right and wrong, only the orthodoxy disagrees, even if they are good people , and it is inevitable that the blood will flow into rivers, alas! What do you think?"
There was silence in the cabin, and after a while, an old monk with white eyebrows suddenly stood up, slapped the table heavily, and shouted: "Who is this person? Insight into the world situation, it should be clear!"
He suddenly became high-spirited, drinking again and again.All the monks looked at each other, and after a while, the little novice came up with sake, the white-browed old monk grabbed the jar in his hand, raised his head and drank half of the jar, raised his hand, threw the jar to Xiao Qianli, and shouted: " Headmaster Xiao, please drink!"
Xiao Qianli drank it all in one gulp, the white-browed old monk applauded, and said loudly: "My surname is Xiao, you have learned from all families, and your martial arts are world-class. Originally, old monks should not say these words, but now I am the only teacher waiting for you." Brother is present, even if there is some disrespect, there must be no one to blame!"
Zen Master Zhaoming has an exquisite face, upon hearing this, he hurriedly stepped forward to support him, and said in a low voice, "Brother Zhaoxing, you are drunk!"
"I'm not drunk!" Chan Master Zhaoxing shook his head, patted Zen Master Zhaoming on the shoulder, and said with a big laugh, "Master Xiao, you turned Mahayana Buddhism upside down and killed the two masters, Wuji and Wu'an. Martial arts, the old monk can't compare to you! The abbot's martial arts are world-class, but he is still far from the realm of the Pure Land, and he is not your opponent..."
"You just said that Taoism, Buddhism and Confucianism are originally one family, but in the world, who thinks we are one family? Not to mention Confucianism, Buddhism and Taoism have been fighting each other for thousands of years, and the hatred has long been as deep as the sea. I don't kill Taoists, but Taoists are Come and kill me! The old monk has never done anything bad in his life, but the dispute over orthodoxy will inevitably lead to massacres. Your surname Xiao killed Zhengci and Dajue. They are also eminent monks who have been famous for many years and have never done anything bad. How can you be ashamed?"
Speaking of this, Zen Master Zhaoxing suddenly became ruthless, and swept all the teacups and teapots on the small table in front of him on the ground, clanging and falling to the ground, and said loudly: "We have practiced Buddhism for many years, what is the matter? An arhat is a true fruit, but we are in Buddhism, the orthodoxy is our shackles, we are trapped to death, the five aggregates are empty, empty fucking empty!"
He raised his head and shouted: "My surname is Xiao, at this point, the old monk doesn't say anything. If your Taoism is to rise, Buddhism is a mountain that you have to cross. If you overcome it, we will be your stepping stones." Stepping stone! You can't get over it, and you should not be resentful if you die at the hands of Buddhism! Each family can do it by its own means!"
Xiao Qianli stared fixedly at Chan Master Zhaoxing with his gaze like a knife, then slowly moved his eyes away, and landed on Zen Master Zhaoshan, and said in a deep voice, "Master Abbot, what do you say?"
Chan Master Zhaoshan was silent for a long while, then slowly stood up, and said solemnly: "Although Junior Brother Zhaoxing is drunk and talkative, he is still reasonable!"
"Okay!" Xiao Qianli raised his hand, the wine jar fell to the ground, smashed into pieces, and said with a long smile, "On the day of September [-], I will personally visit Jinshan to meet all the great monks!"
"Ninety-nine?" The eyes of all the old monks flashed, Chan Master Zhaoshan looked around the audience, nodded in agreement and said, "The appointment will be on the ninety-nine day!"
He strode forward and slapped Xiao Qianli three times, making a ninety-nine agreement.All the monks present were relieved and laughed, even the most Zen-abiding people could not help shouting and ordering food and wine to be served, and everyone drank to their heart's content.
(End of this chapter)
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