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Chapter 346 The Divine Eye of Nothingness, Tang Sanzang
Chapter 346 The Divine Eye of Nothingness, Tang Sanzang
At the same time, Ye Saixing had arrived at Wuzhi Mountain.
Ye Saixing's eyes fell on Tang Sanzang.
Tang Sanzang.
The body is 1.8 meters five, with a bald head and an elegant appearance. He is wearing a Buddhist robe and holds a nine-ringed tin staff in his left hand.
But this physical body is almost so strong that Ye Saixing is a little surprised, a mortal without cultivation, the physical body can be as strong as a third-rate innate spirit treasure.
"This Tang Sanzang?"
"Tang Monk?"
"Jiang Liu'er?"
"What version of Tang Sanzang is that?"
Ye Saixing was a little depressed, Sun Wukong was suppressed by Tathagata for 5000 years, so it shouldn't be his avatar.
Although Tang Sanzang's physical body is not as good as Monkey King, but it is not something ordinary monsters can deal with. Why is Tang Sanzang of Journey to the West so powerful.
But yes, this prehistoric world is so big, although Tang Sanzang said he did not walk around the prehistoric continent, but if he walked from Dongshengshenzhou to Daleiyin Temple on the Lingshan Mountain of Hezhou, Xiniu, it would be considered Going on for hundreds of millions of years can't come to an end.
No matter how fast the white dragon horse is, if Tang Sanzang's physical body can't hold on to the wind due to the speed, he still has to die.
If you want to say why Tang Sanzang is so bright, it is because the flesh on his body is missed by countless monsters.
Legend has it that after eating the meat of Tang Sanzang, one can live forever, but in this world, the lifespan of monsters or gods who have cultivated to the (heavenly) Xuanxian level is close to endless, so immortality is not suitable for most monsters. It is not attractive at all, because they are already immortal.
Thinking of this, Ye Saixing closed his eyes and then opened them suddenly, his eyes were empty.
Void Eyes: Divided into Pupils of Void, Void Void, Top Void Void, Ultimate Void Void, Chaotic Void Void, Primordial Void Void.
Now
The pupil of life and death, the pupil of nothingness, if Ye Chenxing's eyes of nothingness are super eyes, then Ye Shen is the elementary level, and there are intermediate, advanced, and super eyes of nothingness.
Ye Shen's eyes of nothingness and Sun Wukong's eyes of life and death, it can also be said that the pupils of life and death are at the same level.
Void Eye: Divided into Pupil of Void (quasi-holy), (quasi-holy fourth heaven and above) nihilism eye, (quasi-holy seventh heaven and above) top nihilism eye, (quasi-holy tenth heaven and above) ultimate nihilism eye , (Saint) Primal Chaos Void God Eye, Primordial Void God Eye.
In Ye Saixing's eyes, streaks of lightning flashed, and suddenly there were strands of lightning in his eyes, as if golden lights were blooming.
Ye Saixing's magic eye of nothingness (grandmist-level kung fu) was learned from his epiphany in the Nine-Colored God's Eye of Voidness. Everyone who practices the magic eye of nothingness has the same function as the god of nothingness. different.
Like Sun Wukong's golden eyes of emptiness, he can see through all the changes in the world, because he cultivated in the flames, so he can absorb all the fires in the world, and can also emit all the fires in the world. Of course, these are all cultivated in advance. Quasi-sages who have surpassed Sun Wukong too much, this nihilistic piercing eyes, are effective.
Ye Saixing's eyes of nothingness has reached the ultimate level, and Monkey King is at the peak level of nothingness.
Ye Saixing's Void God Eye can be said to be of the whole system, because his greatest function is to copy all the magic in this world. Currently, the biggest attack is that the space is shattered, and the power of the pupil is enough to hurt the saint. Issue a second attack.
At this time, in Ye Saixing's eyes, the surface strength of Tang Sanzang's physical body was comparable to that of a third-rate innate spirit treasure, but the flesh and blood cells inside the physical body were full of golden power.
"Is this actually a heavenly merit?"
Ye Saixing's face was startled, he finally understood why so many monster races ran to die one by one, knowing that Tang San was hidden in the dark with the protection of heavenly and western gods and Buddhas, and on the surface they were protected by quasi-sages like Sun Wukong.
If it is said that the power of merit has a great effect on saints, let alone those below saints.
The six heavenly saints in the prehistoric world were all sanctified because of their merits. There are also the most, and the others have already reached the peak of the quasi-sage before they became saints. Borrowing merit is just a step forward, so Nuwa is the weakest among the six saints.
Hongjun has joined the Tao and is not a saint, and Hongjun has become a saint through cultivation.
If you say that the power of heavenly merit will make your luck better, give you more inspiration, and make your cultivation less hindered, generally speaking, it will only benefit you and not harm you.
But at this time, in Ye Saixing's eyes, Tang Sanzang's entire physical body's meritorious power was enough to make a fairy-level monster or fairy immediately become the pinnacle quasi-sage, that is, the twelve heavens of the quasi-sage.
Of course, this number is not enough to make the quasi-sage Twelve Heavens holy, unless the merit is ten times more, and perhaps he can become a sub-sage who is not low in combat power and a saint.
Of course, anyone who can successfully mourn Tang Sanzang will die in the end, because the saint will take action, and some ancient quasi-sages know the saint's plan, so naturally they will not run to die.
This is why there will not be some opponents that Monkey King can't beat, except Zhen Yuanzi, the ancestor of the Earth Immortal, because they didn't even think about eating Tang Sanzang.
…………
"Are you the Monkey King that Avalokitesvara Bodhisattva said?"
Tang Sanzang looked curiously at an ordinary monkey in front of him that was crushed by Wuzhi Mountain.
"Yes, master, I am Monkey King!"
"It has been more than 5000 years since my old grandson made a big disturbance in the Heavenly Court and was suppressed by the Tathagata Buddha in Wuzhi Mountain.
"Master, my grandson has been waiting for you for a long time!"
Monkey King's avatar shouted loudly on Wuzhi Mountain.
"But, how can I rescue you as a teacher?"
Tang Sanzang had already heard about Sun Wukong from Avalokitesvara, and of course Tang Sanzang grew up listening to stories about Sun Wukong. Although he said that Sun Wukong was a monster, he only admired Sun Wukong and was not afraid.
As for why Tang Sanzang turned into a different plot, this is of course the method that Qi Tian, one of Ye Saixing's avatars, did.
Qitian intentionally passed on the story of Monkey King's havoc in heaven to the human world, along with those words passed on by Wukong.
And what Tang Sanzang knew was naturally caused by Qitian. Although Tang Sanzang grew up listening to Buddhism, but because of Qitian, Tang Sanzang understood that no matter it is a god, Buddha, demon, human, demon, etc. Wait, there are good gods, good people, bad demons, etc., who understand the good and evil in this world.
What Tang Sanzang can become in the end depends on how he goes. It takes only one thought to become a Buddha or a demon.
(End of this chapter)
At the same time, Ye Saixing had arrived at Wuzhi Mountain.
Ye Saixing's eyes fell on Tang Sanzang.
Tang Sanzang.
The body is 1.8 meters five, with a bald head and an elegant appearance. He is wearing a Buddhist robe and holds a nine-ringed tin staff in his left hand.
But this physical body is almost so strong that Ye Saixing is a little surprised, a mortal without cultivation, the physical body can be as strong as a third-rate innate spirit treasure.
"This Tang Sanzang?"
"Tang Monk?"
"Jiang Liu'er?"
"What version of Tang Sanzang is that?"
Ye Saixing was a little depressed, Sun Wukong was suppressed by Tathagata for 5000 years, so it shouldn't be his avatar.
Although Tang Sanzang's physical body is not as good as Monkey King, but it is not something ordinary monsters can deal with. Why is Tang Sanzang of Journey to the West so powerful.
But yes, this prehistoric world is so big, although Tang Sanzang said he did not walk around the prehistoric continent, but if he walked from Dongshengshenzhou to Daleiyin Temple on the Lingshan Mountain of Hezhou, Xiniu, it would be considered Going on for hundreds of millions of years can't come to an end.
No matter how fast the white dragon horse is, if Tang Sanzang's physical body can't hold on to the wind due to the speed, he still has to die.
If you want to say why Tang Sanzang is so bright, it is because the flesh on his body is missed by countless monsters.
Legend has it that after eating the meat of Tang Sanzang, one can live forever, but in this world, the lifespan of monsters or gods who have cultivated to the (heavenly) Xuanxian level is close to endless, so immortality is not suitable for most monsters. It is not attractive at all, because they are already immortal.
Thinking of this, Ye Saixing closed his eyes and then opened them suddenly, his eyes were empty.
Void Eyes: Divided into Pupils of Void, Void Void, Top Void Void, Ultimate Void Void, Chaotic Void Void, Primordial Void Void.
Now
The pupil of life and death, the pupil of nothingness, if Ye Chenxing's eyes of nothingness are super eyes, then Ye Shen is the elementary level, and there are intermediate, advanced, and super eyes of nothingness.
Ye Shen's eyes of nothingness and Sun Wukong's eyes of life and death, it can also be said that the pupils of life and death are at the same level.
Void Eye: Divided into Pupil of Void (quasi-holy), (quasi-holy fourth heaven and above) nihilism eye, (quasi-holy seventh heaven and above) top nihilism eye, (quasi-holy tenth heaven and above) ultimate nihilism eye , (Saint) Primal Chaos Void God Eye, Primordial Void God Eye.
In Ye Saixing's eyes, streaks of lightning flashed, and suddenly there were strands of lightning in his eyes, as if golden lights were blooming.
Ye Saixing's magic eye of nothingness (grandmist-level kung fu) was learned from his epiphany in the Nine-Colored God's Eye of Voidness. Everyone who practices the magic eye of nothingness has the same function as the god of nothingness. different.
Like Sun Wukong's golden eyes of emptiness, he can see through all the changes in the world, because he cultivated in the flames, so he can absorb all the fires in the world, and can also emit all the fires in the world. Of course, these are all cultivated in advance. Quasi-sages who have surpassed Sun Wukong too much, this nihilistic piercing eyes, are effective.
Ye Saixing's eyes of nothingness has reached the ultimate level, and Monkey King is at the peak level of nothingness.
Ye Saixing's Void God Eye can be said to be of the whole system, because his greatest function is to copy all the magic in this world. Currently, the biggest attack is that the space is shattered, and the power of the pupil is enough to hurt the saint. Issue a second attack.
At this time, in Ye Saixing's eyes, the surface strength of Tang Sanzang's physical body was comparable to that of a third-rate innate spirit treasure, but the flesh and blood cells inside the physical body were full of golden power.
"Is this actually a heavenly merit?"
Ye Saixing's face was startled, he finally understood why so many monster races ran to die one by one, knowing that Tang San was hidden in the dark with the protection of heavenly and western gods and Buddhas, and on the surface they were protected by quasi-sages like Sun Wukong.
If it is said that the power of merit has a great effect on saints, let alone those below saints.
The six heavenly saints in the prehistoric world were all sanctified because of their merits. There are also the most, and the others have already reached the peak of the quasi-sage before they became saints. Borrowing merit is just a step forward, so Nuwa is the weakest among the six saints.
Hongjun has joined the Tao and is not a saint, and Hongjun has become a saint through cultivation.
If you say that the power of heavenly merit will make your luck better, give you more inspiration, and make your cultivation less hindered, generally speaking, it will only benefit you and not harm you.
But at this time, in Ye Saixing's eyes, Tang Sanzang's entire physical body's meritorious power was enough to make a fairy-level monster or fairy immediately become the pinnacle quasi-sage, that is, the twelve heavens of the quasi-sage.
Of course, this number is not enough to make the quasi-sage Twelve Heavens holy, unless the merit is ten times more, and perhaps he can become a sub-sage who is not low in combat power and a saint.
Of course, anyone who can successfully mourn Tang Sanzang will die in the end, because the saint will take action, and some ancient quasi-sages know the saint's plan, so naturally they will not run to die.
This is why there will not be some opponents that Monkey King can't beat, except Zhen Yuanzi, the ancestor of the Earth Immortal, because they didn't even think about eating Tang Sanzang.
…………
"Are you the Monkey King that Avalokitesvara Bodhisattva said?"
Tang Sanzang looked curiously at an ordinary monkey in front of him that was crushed by Wuzhi Mountain.
"Yes, master, I am Monkey King!"
"It has been more than 5000 years since my old grandson made a big disturbance in the Heavenly Court and was suppressed by the Tathagata Buddha in Wuzhi Mountain.
"Master, my grandson has been waiting for you for a long time!"
Monkey King's avatar shouted loudly on Wuzhi Mountain.
"But, how can I rescue you as a teacher?"
Tang Sanzang had already heard about Sun Wukong from Avalokitesvara, and of course Tang Sanzang grew up listening to stories about Sun Wukong. Although he said that Sun Wukong was a monster, he only admired Sun Wukong and was not afraid.
As for why Tang Sanzang turned into a different plot, this is of course the method that Qi Tian, one of Ye Saixing's avatars, did.
Qitian intentionally passed on the story of Monkey King's havoc in heaven to the human world, along with those words passed on by Wukong.
And what Tang Sanzang knew was naturally caused by Qitian. Although Tang Sanzang grew up listening to Buddhism, but because of Qitian, Tang Sanzang understood that no matter it is a god, Buddha, demon, human, demon, etc. Wait, there are good gods, good people, bad demons, etc., who understand the good and evil in this world.
What Tang Sanzang can become in the end depends on how he goes. It takes only one thought to become a Buddha or a demon.
(End of this chapter)
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