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Chapter 348 Cultivation in Chaos, Journey to the West Begins
Chapter 348 Cultivation in Chaos, Journey to the West Begins
"This Tang Sanzang is really interesting."
Ye Saixing said with a smile above the void.
Ye Saixing was really surprised that Tang Sanzang, a monk who looked like an eminent monk, would punch someone.
With a thought in Ye Saixing's mind, he differentiated into a clone whose cultivation level was similar to Sun Wukong's. The appearance of this clone was exactly the same as that of Qi Tian, and then turned into beams of light and flew towards Tang Sanzang's direction. .
Ye Saixing's body turned into a ray of light and flew directly out of the 36th heaven.
chaos.
The main body, Ye Saixing, Guwu, Tianma, Qitian, Leige, Eternal Immortal Emperor, Ye Chenxing, and Ye Xi sat in a corner of the chaos.
Chaos, after the creation of the world, is no longer suitable for the survival of the Chaos Demon God. At this time, the energy of chaos is all violent energy of chaos.
However, Ye Saixing and his seven avatars are next to the chaos that is closest to the prehistoric world, and the atmosphere of chaos over there happens to be milder.
Seven terrifying forces poured into Ye Saixing's body from seven directions, and Ye Saixing's strength, which was close to that of the top innate spirit treasure, was reshaped by this powerful body.
At this time, Ye Saixing did not directly start to fuse his clones, although directly merging the seven clones can make him become a saint immediately.
But Ye Saixing paid more attention to the strengthening of his physical body. The stronger Ye Saixing's physical body was, the stronger his fighting power after sanctification would be.
Generally speaking, most of the saint's saint body is similar to the top innate spirit treasure, while the ancestor witch's body of the witch clan is stronger than the saint's physical body.
If it wasn't for Zu Wu not being able to realize the Dao suddenly, I am afraid that there would be no saints in this world.
As time passed, Ye Saixing immediately felt that his strength was strengthening rapidly, and at the same time he began to absorb the chaotic energy around him.
Gradually, Ye Saixing found that the chaotic air around him became more and more intimate with his body, entering his body one after another.
The aura of chaos is extremely heavy. They are fundamentally different from the aura and fairy aura of the prehistoric world. In the prehistoric world, the aura in the sky is called the aura of fairy spirits, while the aura underground is called aura. In fact, these are all formed by the aura of chaos. And the fairy air in the sky is closer to the air of chaos.
Gradually, Ye Saixing's physical body began to transform into another substance.
A year later, Ye Saixing felt that his physical body had been strengthened to the limit, and his physical body had been strengthened to the point of top-level innate spiritual treasure, that is to say, it was similar to the body of a saint.
Although Ye Saixing's cultivation base has not increased, his combat power is already ten times stronger than before. Ye Saixing feels that he can single out a hundred strong men who are quasi-sacred in the twelve heavens.
Of course, everyone who has cultivated to the quasi-holy twelve heavens generally has powerful attack methods such as their own innate spiritual treasures or innate magical powers.
The powerhouses of the Twelve Heavens of the Quasi-Saints are strong and weak, just like the two demon clan Donghuang Taiyi and Di Jun. Although their cultivation base is the Twelve Heavens of the Quasi-Saints, they were born as the number one on the Sun Star. Transformed by the three-legged Golden Crow, a group of congenital gods, their own strength is ten or dozens of times stronger than those of the same realm, so naturally their strength cannot be calculated based on the realm.
What Ye Saixing was talking about was the quasi-sages of the human race, the powerhouses of the twelve heavens, and these were ordinary quasi-sages.
------
A year later, at this time, the Journey to the West group was full of people, and there was still an extra clone of Ye Saixing.
Three people, one pig, one horse, and one monkey, a total of six people.
Sun Wukong, Tang Sanzang, Drifting Monk, Zhu Bajie, the third prince of the Dragon King of the East China Sea, and the last incarnation of Ye Saixing.
Ye Saixing's avatar is named Qitian.
Realm: quasi-holy sixth heaven.
Sun Wukong
Realm: quasi-holy sixth heaven.
Drifting Monk (Sha Wujing)
Realm: quasi-holy first heaven.
Zhu Bajie.
Realm: quasi-holy second heaven.
The third prince of the East China Sea, Longma.
Realm: Daluo Jinxian.
Tang Sanzang.
No cultivation base, physical body: third-rate innate spiritual treasure.
A year later, it was said that Tang Sanzang traveled all the way to the west, and at this time he had reached a high mountain of tens of thousands of feet. Sanzang instinctively sat on Ryoma's body and watched.
"This evil spirit is a bit strange!"
Tang Sanzang said with some doubts in his eyes, he felt that the monster aura on this mountain was different from the one he met next to him.
Hearing what Tang Sanzang said, Qitian's eyes fell on the mountain.
In the lightning in Qitian's eyes, there were streaks of purple-gold light, the light was overwhelming, and a black-gold horse was released from his eyes.
Among the scenery seen by Qi Tian's emptiness eyes, the one with the highest cultivation level on this mountain is a ground squirrel wearing a yellow robe and a golden crown on his head.
Although the ground squirrel exudes a demonic aura on the surface, Qitian's emptiness eyes can clearly see that he is a demon clan who has cultivated immortality and attained the Tao, not the demon clan that Qitian met on the road.
The Yellow Wind King is a yellow-haired marten at the foot of Lingshan in the novel "Journey to the West". On the surface, because he stole the clear oil in the glass cup, he ran to Huangfengling to occupy the mountain and became king because he was afraid of being captured by King Kong. Ji Bodhisattva surrendered with a flying dragon stick.
But Qitian is very clear, he was released from the lower realm on purpose, just to create more troubles for Tang Sanzang, to make troubles for Tang Sanzang can get the power of merit, but if someone saves Tang Sanzang from troubles, the same can be done Obtaining the power of merit and virtue, this is only the difference between praying mantis and oriole.
If he can subdue this demon king who made trouble again, he can still intercept part of his merits, but the only cicada has become the plaything of all the immortals and Buddhas.
At this time, Qitian's identity in the Buddhist scriptures group was to join the Buddhist scriptures group as a representative of Tang Emperor Tang to protect Tang Sanzang.
"Haha, master!"
"Whether his monster is weird or not, if he dares to provoke us, let my old grandson beat him to death with a stick."
Sun Wukong said with a smile, two golden lights flashed in his eyes.
With Sun Wukong's eyesight, it is natural to see what kind of monster on this mountain has become enlightened.
Tang Sanzang nodded his head, Tang Sanzang was naturally very clear about the cultivation of his great apprentice, thinking of this, Tang Sanzang felt relieved a lot.
Tang Sanzang looked at the yellow wind in front of him, the wind was blowing silently, Tang Sanzang said confidently: "Wukong, General Qitian, I will go."
Qitian naturally knew about Huang Fengling, and also knew about the identity of the ground squirrel, and also knew what was going to happen next, so he said with a smile, "Okay, Master Tang."
After speaking, he took the lead and walked forward, and Tang Sanzang was supported by the white dragon horse, and followed closely without waiting for orders.
Zhu Bajie and Drifting followed behind. Not long after he walked in, he saw a gust of wind blowing from the top of the mountain.
Tang Sanzang said loudly: "Bajie, Wujing, prepare to fight."
There was no trace of fear on Tang Sanzang's face, and he was extremely calm.
Without Tang Sanzang's reminder, Zhu Bajie and Sha Wujing had already rushed up.
(End of this chapter)
"This Tang Sanzang is really interesting."
Ye Saixing said with a smile above the void.
Ye Saixing was really surprised that Tang Sanzang, a monk who looked like an eminent monk, would punch someone.
With a thought in Ye Saixing's mind, he differentiated into a clone whose cultivation level was similar to Sun Wukong's. The appearance of this clone was exactly the same as that of Qi Tian, and then turned into beams of light and flew towards Tang Sanzang's direction. .
Ye Saixing's body turned into a ray of light and flew directly out of the 36th heaven.
chaos.
The main body, Ye Saixing, Guwu, Tianma, Qitian, Leige, Eternal Immortal Emperor, Ye Chenxing, and Ye Xi sat in a corner of the chaos.
Chaos, after the creation of the world, is no longer suitable for the survival of the Chaos Demon God. At this time, the energy of chaos is all violent energy of chaos.
However, Ye Saixing and his seven avatars are next to the chaos that is closest to the prehistoric world, and the atmosphere of chaos over there happens to be milder.
Seven terrifying forces poured into Ye Saixing's body from seven directions, and Ye Saixing's strength, which was close to that of the top innate spirit treasure, was reshaped by this powerful body.
At this time, Ye Saixing did not directly start to fuse his clones, although directly merging the seven clones can make him become a saint immediately.
But Ye Saixing paid more attention to the strengthening of his physical body. The stronger Ye Saixing's physical body was, the stronger his fighting power after sanctification would be.
Generally speaking, most of the saint's saint body is similar to the top innate spirit treasure, while the ancestor witch's body of the witch clan is stronger than the saint's physical body.
If it wasn't for Zu Wu not being able to realize the Dao suddenly, I am afraid that there would be no saints in this world.
As time passed, Ye Saixing immediately felt that his strength was strengthening rapidly, and at the same time he began to absorb the chaotic energy around him.
Gradually, Ye Saixing found that the chaotic air around him became more and more intimate with his body, entering his body one after another.
The aura of chaos is extremely heavy. They are fundamentally different from the aura and fairy aura of the prehistoric world. In the prehistoric world, the aura in the sky is called the aura of fairy spirits, while the aura underground is called aura. In fact, these are all formed by the aura of chaos. And the fairy air in the sky is closer to the air of chaos.
Gradually, Ye Saixing's physical body began to transform into another substance.
A year later, Ye Saixing felt that his physical body had been strengthened to the limit, and his physical body had been strengthened to the point of top-level innate spiritual treasure, that is to say, it was similar to the body of a saint.
Although Ye Saixing's cultivation base has not increased, his combat power is already ten times stronger than before. Ye Saixing feels that he can single out a hundred strong men who are quasi-sacred in the twelve heavens.
Of course, everyone who has cultivated to the quasi-holy twelve heavens generally has powerful attack methods such as their own innate spiritual treasures or innate magical powers.
The powerhouses of the Twelve Heavens of the Quasi-Saints are strong and weak, just like the two demon clan Donghuang Taiyi and Di Jun. Although their cultivation base is the Twelve Heavens of the Quasi-Saints, they were born as the number one on the Sun Star. Transformed by the three-legged Golden Crow, a group of congenital gods, their own strength is ten or dozens of times stronger than those of the same realm, so naturally their strength cannot be calculated based on the realm.
What Ye Saixing was talking about was the quasi-sages of the human race, the powerhouses of the twelve heavens, and these were ordinary quasi-sages.
------
A year later, at this time, the Journey to the West group was full of people, and there was still an extra clone of Ye Saixing.
Three people, one pig, one horse, and one monkey, a total of six people.
Sun Wukong, Tang Sanzang, Drifting Monk, Zhu Bajie, the third prince of the Dragon King of the East China Sea, and the last incarnation of Ye Saixing.
Ye Saixing's avatar is named Qitian.
Realm: quasi-holy sixth heaven.
Sun Wukong
Realm: quasi-holy sixth heaven.
Drifting Monk (Sha Wujing)
Realm: quasi-holy first heaven.
Zhu Bajie.
Realm: quasi-holy second heaven.
The third prince of the East China Sea, Longma.
Realm: Daluo Jinxian.
Tang Sanzang.
No cultivation base, physical body: third-rate innate spiritual treasure.
A year later, it was said that Tang Sanzang traveled all the way to the west, and at this time he had reached a high mountain of tens of thousands of feet. Sanzang instinctively sat on Ryoma's body and watched.
"This evil spirit is a bit strange!"
Tang Sanzang said with some doubts in his eyes, he felt that the monster aura on this mountain was different from the one he met next to him.
Hearing what Tang Sanzang said, Qitian's eyes fell on the mountain.
In the lightning in Qitian's eyes, there were streaks of purple-gold light, the light was overwhelming, and a black-gold horse was released from his eyes.
Among the scenery seen by Qi Tian's emptiness eyes, the one with the highest cultivation level on this mountain is a ground squirrel wearing a yellow robe and a golden crown on his head.
Although the ground squirrel exudes a demonic aura on the surface, Qitian's emptiness eyes can clearly see that he is a demon clan who has cultivated immortality and attained the Tao, not the demon clan that Qitian met on the road.
The Yellow Wind King is a yellow-haired marten at the foot of Lingshan in the novel "Journey to the West". On the surface, because he stole the clear oil in the glass cup, he ran to Huangfengling to occupy the mountain and became king because he was afraid of being captured by King Kong. Ji Bodhisattva surrendered with a flying dragon stick.
But Qitian is very clear, he was released from the lower realm on purpose, just to create more troubles for Tang Sanzang, to make troubles for Tang Sanzang can get the power of merit, but if someone saves Tang Sanzang from troubles, the same can be done Obtaining the power of merit and virtue, this is only the difference between praying mantis and oriole.
If he can subdue this demon king who made trouble again, he can still intercept part of his merits, but the only cicada has become the plaything of all the immortals and Buddhas.
At this time, Qitian's identity in the Buddhist scriptures group was to join the Buddhist scriptures group as a representative of Tang Emperor Tang to protect Tang Sanzang.
"Haha, master!"
"Whether his monster is weird or not, if he dares to provoke us, let my old grandson beat him to death with a stick."
Sun Wukong said with a smile, two golden lights flashed in his eyes.
With Sun Wukong's eyesight, it is natural to see what kind of monster on this mountain has become enlightened.
Tang Sanzang nodded his head, Tang Sanzang was naturally very clear about the cultivation of his great apprentice, thinking of this, Tang Sanzang felt relieved a lot.
Tang Sanzang looked at the yellow wind in front of him, the wind was blowing silently, Tang Sanzang said confidently: "Wukong, General Qitian, I will go."
Qitian naturally knew about Huang Fengling, and also knew about the identity of the ground squirrel, and also knew what was going to happen next, so he said with a smile, "Okay, Master Tang."
After speaking, he took the lead and walked forward, and Tang Sanzang was supported by the white dragon horse, and followed closely without waiting for orders.
Zhu Bajie and Drifting followed behind. Not long after he walked in, he saw a gust of wind blowing from the top of the mountain.
Tang Sanzang said loudly: "Bajie, Wujing, prepare to fight."
There was no trace of fear on Tang Sanzang's face, and he was extremely calm.
Without Tang Sanzang's reminder, Zhu Bajie and Sha Wujing had already rushed up.
(End of this chapter)
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