The big rivers and lakes that attack
Chapter 1197 Lifting the Skull and Swinging the Sword to Slay Ghost Whispers Two Phases of Good and
Chapter 1197 Lifting the Skull and Swinging the Sword to Slay Ghost Whispers (24) The Two Aspects of Good and Evil
Faxiang is pale all over, with two horns on his head, red eyes, black lips and red tongue, layers of white dragon scales covering his whole body, and a pair of red fire wings behind him.
A black dragon hovered around its body, with the indifference of Senhan's "judgment" in its eyes, holding a black sword in its hand, with an extremely vicious expression, and the heart trembled when looking at it.
But if you look closely, you can see that it is dignified and upright, and it also seems to be inexplicably full of monsters and robbing monsters.
While the two were in astonishment, another dharma appearance appeared, also three feet tall, but the difference was that this dharma appearance was Li Dao's true face.
He is dressed in black and a black robe, with a straight body and a black umbrella under his armpit. The sword energy in the umbrella is awe-inspiring, but it is concealed. He holds the moon in his left hand and the sun in his hand.
The stars in the back of the head are shining brightly, being pulled by inexplicable gravity, spinning endlessly, a white dragon is swimming around the body, and the dragon's eyes are filled with compassion and love.
It was originally an extremely decent appearance, but the two mustaches on the lips gave off a very playful and weird disharmony.
There are two Dharma figures, one on the left and one on the right, one is extremely evil, vicious but rigid, and the other is extremely kind, serious but playful.
Seeing this scene, Huaxi Yao and Tie Buqu were stunned.
"Fa Xiang?"
"Two~!?"
The first one is Tie Buqu asking questions, and the second one is Hua Xiyao screaming out.
Then, I saw the two dharmas, one good and one evil, lift their swords at the same time, and the two "Xuan'e" sword tips collided soundlessly, and then there were two dragons, one black and one white, coiling around the body of the sword.
Meeting at the tip of each other's swords, exhaling dragon's breath at each other, the two swords suddenly parted, the two dragons returned separately, and the two dharma figures disappeared within Li Dao's body for a moment.
But at the point where the two swords met and the two dragons exhaled, a transparent "seed" appeared. Li Dao made a casual move, and the "seed" fell into his hand.
Afterwards, he came to Tie Buqu with an unbelievable expression on his face, and injected the "seed" into his consciousness.
"The reason here cannot be explained by words and jade slips, nor can it be expressed by spiritual consciousness. I can only wrap it into a 'seed'. Brother Tie must study it carefully."
To put it simply, the amount of information is too much, and I can explain it clearly myself. If I don’t understand it, you need to think about it slowly. As for what you can understand, it depends on yourself.
However, it is somewhat similar to the knife that the "magic knife" Lin Mingxuan slashed...
Tie Buqu, who was in astonishment, closed his eyes immediately before he could say a word, and fell into a deep sleep.
Li Dao sighed and shook his head. When he was practicing "Wu Leu Gong", due to self-derivation, he went astray slightly, so that he couldn't connect with the magic mirror skill.
And because of the need to deduce the sword's 24 postures, disagreements inevitably arose. Therefore, the complete method of "Wu Leu Good Fortune Slashing the Body Jue" that Wei Wuya taught him was because of this small "deviation". Serious deviations occurred.
There was a disconnection between the "Good Fortune Art" that originally belonged to the ordinary grade and the "Wulou Body" that belonged to the super grade, which made it impossible to practice the "Zhenshen Jue" afterwards.
Li Dao could only compare the two, combining his own derivation with the original kung fu to carry out "secondary creation", and derived another kung fu.
That is to say, although the exercises he is practicing now are based on "Wu Leu Good Fortune Slashing the Body", they have completely deviated from what Wei Wuya taught him, and have gone to another path.
But the "Cut Body Jue" can be used as a reference. The original "Cut Body" is to cut off one's own body and return to one's true self, without these "bells and whistles" things.
One sword strikes, and ten thousand evils are cut, just like Gu Qingshan, I don't care what your appearance is, one sword is all done...
However, Li Dao's current cultivation base is low, and he still can't do this. Therefore, in the process of "secondary creation", he split into two dharma forms.
That is to say, he has entered the initial stage of "severing the body", but he has seen the "jue of cutting the body" in advance, which should only be practiced by bodhisattvas, Taoists, or sword masters.
The three masters of the world, Buddha, Tao, and sword.
After the Buddha Sect is super-grade, it is King Kong, Arhat, and Bodhisattva.
Daomen Chaopin is a real person, a true monarch, and a Taoist monarch.
The sword field is the swordsman, the sword king, and the sword master.
More than 70 years ago, Gu Qingshan used the rules of the sword master to complete the Dzogchen and prove the master of the sword.
But now, the "little sword master" Li Dao tasted the taste of a "sword master" because of his disordered skills and derivation of "random thoughts".
This may also be called, the way of heaven, it is better to change...
Hua Xiyao was stunned, as if iron could not be bent, maybe he thought that the ninth rank was so high that it was no big deal for the "two fights" to appear.
Or they were just shocked that Li Haoran would be the "Second Fighter".
But for him, an old thief who had good friends with aristocrats, and was related to Mingtang by marriage... To the old genius doctor, it was unheard of for a person to have two Dharma statues.
Even in the secret records of the powerful and noble surnames, there was no record...or there was, but he didn't know about it. He had to talk about this matter with Brother Hong in detail, maybe he would understand.
Thinking of this, Hua Xiyao took a deep breath and calmed down. When he looked at Li Dao again, he found that the other party's demeanor was quite different from before, as if with a certain sense of 'transcendence'.
Taking a deep breath, he asked, "You...are you old?"
Li Dao smiled lightly, shaking his head with a hint of dustiness: "In terms of vitality rank, I'm still a rank nine, but in terms of 'dimension', it's hard to say."
Huaxi Yao frowned, puzzled: "What do you mean?"
Li Dao said: "This is a mysterious and mysterious feeling. I don't know how to describe it. Grandfather can be understood as a ninth rank. There is no 'Longevity' and no 'Life and Death', and the 'rules' have already begun to be gathered."
"It's probably like this. I can't explain the details. After all... Maybe it can be understood as the legacy of the Sword Domain."
The Sword Domain 500 years ago was indeed very mysterious, and perhaps such a method is not surprising, after all, there was the Sword Master in the middle of the mountain... Hua Xiyao thought about it, and after taking a deep breath, he didn't feel too much. to care about.
Steady his mind, he asked, "What happened on the Fingerless Island? You clearly knew it was a trap, even if you asked Tie Buqu to slash that sword and wanted the evil sword to give you the head, it wouldn't be a big deal. It doesn't make sense either."
"Hehehe..."
Li Dao laughed, and said: "It's just a small trick. Although the battle has already started, there is no shortage of temptations from each other. He needs to know what my hole card is."
"And I also need to know the specific weight of the three super products... This matter is very troublesome to talk about, and it is actually meaningless in general."
"There is one thing, I want Grandfather Xu to discuss, after the situation in the Central Capital, can we invite outstanding doctors from the Fanyun Sect to come and open a clinic in the Central Capital?"
"You can also invite other famous doctors to come to Zhongdu. The 'Medical Taoist Institute' can not only cure diseases and save people, but also teach disciples, so that 'medicine can practice the world' instead of sticking to sects and self-defense?"
(End of this chapter)
Faxiang is pale all over, with two horns on his head, red eyes, black lips and red tongue, layers of white dragon scales covering his whole body, and a pair of red fire wings behind him.
A black dragon hovered around its body, with the indifference of Senhan's "judgment" in its eyes, holding a black sword in its hand, with an extremely vicious expression, and the heart trembled when looking at it.
But if you look closely, you can see that it is dignified and upright, and it also seems to be inexplicably full of monsters and robbing monsters.
While the two were in astonishment, another dharma appearance appeared, also three feet tall, but the difference was that this dharma appearance was Li Dao's true face.
He is dressed in black and a black robe, with a straight body and a black umbrella under his armpit. The sword energy in the umbrella is awe-inspiring, but it is concealed. He holds the moon in his left hand and the sun in his hand.
The stars in the back of the head are shining brightly, being pulled by inexplicable gravity, spinning endlessly, a white dragon is swimming around the body, and the dragon's eyes are filled with compassion and love.
It was originally an extremely decent appearance, but the two mustaches on the lips gave off a very playful and weird disharmony.
There are two Dharma figures, one on the left and one on the right, one is extremely evil, vicious but rigid, and the other is extremely kind, serious but playful.
Seeing this scene, Huaxi Yao and Tie Buqu were stunned.
"Fa Xiang?"
"Two~!?"
The first one is Tie Buqu asking questions, and the second one is Hua Xiyao screaming out.
Then, I saw the two dharmas, one good and one evil, lift their swords at the same time, and the two "Xuan'e" sword tips collided soundlessly, and then there were two dragons, one black and one white, coiling around the body of the sword.
Meeting at the tip of each other's swords, exhaling dragon's breath at each other, the two swords suddenly parted, the two dragons returned separately, and the two dharma figures disappeared within Li Dao's body for a moment.
But at the point where the two swords met and the two dragons exhaled, a transparent "seed" appeared. Li Dao made a casual move, and the "seed" fell into his hand.
Afterwards, he came to Tie Buqu with an unbelievable expression on his face, and injected the "seed" into his consciousness.
"The reason here cannot be explained by words and jade slips, nor can it be expressed by spiritual consciousness. I can only wrap it into a 'seed'. Brother Tie must study it carefully."
To put it simply, the amount of information is too much, and I can explain it clearly myself. If I don’t understand it, you need to think about it slowly. As for what you can understand, it depends on yourself.
However, it is somewhat similar to the knife that the "magic knife" Lin Mingxuan slashed...
Tie Buqu, who was in astonishment, closed his eyes immediately before he could say a word, and fell into a deep sleep.
Li Dao sighed and shook his head. When he was practicing "Wu Leu Gong", due to self-derivation, he went astray slightly, so that he couldn't connect with the magic mirror skill.
And because of the need to deduce the sword's 24 postures, disagreements inevitably arose. Therefore, the complete method of "Wu Leu Good Fortune Slashing the Body Jue" that Wei Wuya taught him was because of this small "deviation". Serious deviations occurred.
There was a disconnection between the "Good Fortune Art" that originally belonged to the ordinary grade and the "Wulou Body" that belonged to the super grade, which made it impossible to practice the "Zhenshen Jue" afterwards.
Li Dao could only compare the two, combining his own derivation with the original kung fu to carry out "secondary creation", and derived another kung fu.
That is to say, although the exercises he is practicing now are based on "Wu Leu Good Fortune Slashing the Body", they have completely deviated from what Wei Wuya taught him, and have gone to another path.
But the "Cut Body Jue" can be used as a reference. The original "Cut Body" is to cut off one's own body and return to one's true self, without these "bells and whistles" things.
One sword strikes, and ten thousand evils are cut, just like Gu Qingshan, I don't care what your appearance is, one sword is all done...
However, Li Dao's current cultivation base is low, and he still can't do this. Therefore, in the process of "secondary creation", he split into two dharma forms.
That is to say, he has entered the initial stage of "severing the body", but he has seen the "jue of cutting the body" in advance, which should only be practiced by bodhisattvas, Taoists, or sword masters.
The three masters of the world, Buddha, Tao, and sword.
After the Buddha Sect is super-grade, it is King Kong, Arhat, and Bodhisattva.
Daomen Chaopin is a real person, a true monarch, and a Taoist monarch.
The sword field is the swordsman, the sword king, and the sword master.
More than 70 years ago, Gu Qingshan used the rules of the sword master to complete the Dzogchen and prove the master of the sword.
But now, the "little sword master" Li Dao tasted the taste of a "sword master" because of his disordered skills and derivation of "random thoughts".
This may also be called, the way of heaven, it is better to change...
Hua Xiyao was stunned, as if iron could not be bent, maybe he thought that the ninth rank was so high that it was no big deal for the "two fights" to appear.
Or they were just shocked that Li Haoran would be the "Second Fighter".
But for him, an old thief who had good friends with aristocrats, and was related to Mingtang by marriage... To the old genius doctor, it was unheard of for a person to have two Dharma statues.
Even in the secret records of the powerful and noble surnames, there was no record...or there was, but he didn't know about it. He had to talk about this matter with Brother Hong in detail, maybe he would understand.
Thinking of this, Hua Xiyao took a deep breath and calmed down. When he looked at Li Dao again, he found that the other party's demeanor was quite different from before, as if with a certain sense of 'transcendence'.
Taking a deep breath, he asked, "You...are you old?"
Li Dao smiled lightly, shaking his head with a hint of dustiness: "In terms of vitality rank, I'm still a rank nine, but in terms of 'dimension', it's hard to say."
Huaxi Yao frowned, puzzled: "What do you mean?"
Li Dao said: "This is a mysterious and mysterious feeling. I don't know how to describe it. Grandfather can be understood as a ninth rank. There is no 'Longevity' and no 'Life and Death', and the 'rules' have already begun to be gathered."
"It's probably like this. I can't explain the details. After all... Maybe it can be understood as the legacy of the Sword Domain."
The Sword Domain 500 years ago was indeed very mysterious, and perhaps such a method is not surprising, after all, there was the Sword Master in the middle of the mountain... Hua Xiyao thought about it, and after taking a deep breath, he didn't feel too much. to care about.
Steady his mind, he asked, "What happened on the Fingerless Island? You clearly knew it was a trap, even if you asked Tie Buqu to slash that sword and wanted the evil sword to give you the head, it wouldn't be a big deal. It doesn't make sense either."
"Hehehe..."
Li Dao laughed, and said: "It's just a small trick. Although the battle has already started, there is no shortage of temptations from each other. He needs to know what my hole card is."
"And I also need to know the specific weight of the three super products... This matter is very troublesome to talk about, and it is actually meaningless in general."
"There is one thing, I want Grandfather Xu to discuss, after the situation in the Central Capital, can we invite outstanding doctors from the Fanyun Sect to come and open a clinic in the Central Capital?"
"You can also invite other famous doctors to come to Zhongdu. The 'Medical Taoist Institute' can not only cure diseases and save people, but also teach disciples, so that 'medicine can practice the world' instead of sticking to sects and self-defense?"
(End of this chapter)
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