The Book of Heaven

Chapter 11

At that time, the third uncle just wandered around Shaoshi Mountain on a whim, but saw Seng Chou who was hiding in the back mountain of Shaolin Temple and was perfecting the "Yi Jin Jing".

Strictly speaking, the third uncle did not learn the "Yi Jin Jing" secretly. He had just appeared in the back mountain when Seng Chou discovered him.

It is not easy to create a martial arts, especially to create a martial arts classic like "Yi Jin Jing" that can be called the world's martial arts, it is extremely difficult.

The third uncle was very interested in Seng Chou's ideas, so he simply stayed and studied with Seng Chou, and finally successfully created "Yi Jin Jing".

Seng Chou originally wanted to give half of the credit to the third uncle, but the third uncle insisted on not wanting it, and even Seng Chou couldn't sign it later. In the end, he just threw the completed secret book into the scripture storage building of Shaolin Temple.

Because of his participation in the creation of "Yi Jin Jing", the third uncle was able to silently write the completed "Yi Jin Jing", and as one of the creators, he does not need to practice anymore.

"Yi Jin Jing" sounds like a classic, but it is actually a picture book.

Although there are formulas, they are not the most important. The 36 poses in the album are the key.Every time a practitioner takes a posture, the body will naturally generate a breath to flow, and as time goes on, the energy will grow, and this breath will gradually become stronger.

As for the limit of growth, the third uncle didn't know because he didn't practice. Although Seng Chou had practiced, the third uncle hadn't met with Seng Chou for a long time, so there was no way to know the effect.

Strictly speaking, the "Yi Jin Jing" at this time is far less mysterious and famous than in the world where Ma Zheng lives. I don't know who created it, and I don't know if anyone has practiced it.

The reason why the third uncle took out this set of martial arts, which in his opinion is not considered classic and brilliant, for Ma Zheng to practice, was because the third uncle felt that this was the most suitable martial art for Ma Zheng at the moment.

It does not require any foundation of internal strength training, nor does it require a strong comprehension. It only needs to follow the 36 standard postures and practice unremittingly, and the body will naturally produce a sense of qi.

When the breath is strong enough, it will automatically flow through the meridians opened up by "Xianchakra", and finally the rivers will flow back and enter the dantian, allowing Ma Zheng to complete the entry-level kung fu.

According to Uncle San's estimate, Ma Zheng can practice one posture in two months, and at least six years for 36 postures.

In other words, after six years, Ma Zheng, who is less than 20 years old, will have a considerable foundation of internal strength, and it will be the purest and purest internal strength that does not need to be guided, does not need to worry about going astray, and will not go crazy.

At that time, the third uncle will let Ma Zheng practice the Ma family's shocking method, of course not to learn from him, but to go back to Majiabao and learn from the Ma family.

At this time, although the third uncle had the upper part of the first level of the frightening mental method, he had no intention of teaching Ma Zheng at all. He hoped that Ma Zheng could complete the introduction to "Yi Jin Jing" within six years.

Ordinarily, before Ma Zheng's tendons were connected, he couldn't practice "Yi Jin Jing" at all, but the third uncle had a way. He cooperated with Ma Zhao to "put" Ma Zheng into that posture!
This is really unprecedented, even Ma Zheng himself finds it funny, he is like a marionette, let two people play with it.

The first movement is not difficult. At the beginning, Ma Zheng was worried that his tendons, which had improved, would be injured again during the process of practicing "Yi Jin Jing". However, after the first day of practice, Ma Zheng's meridians were not injured, but Ma Zhao Tired and sweating, he collapsed directly to the ground.

Helping a person perform the poses mentioned in the "Yi Jin Jing" is much more strenuous than practicing by yourself. Even if the third uncle has strong skills, he still can't help shaking his head after the end, and he can't stand it.

If Ma Zheng was an ordinary person, then he would not be easy either.

Although it is just a posture, it seems simple, but if you want to do it right, it is almost the limit of human limbs.

When practicing "Yi Jin Jing" for the first time, Ma Zheng accurately grasped the most precious characteristics of "Yi Jin Jing" by virtue of his special situation of separation of body and spirit, which can also be said to be the root of "Yi Jin Jing" where.

That is the limit, the limit that the body's muscles and bones can achieve!

When ordinary people first practice the Yi Jin Jing, what fills their brains is the pain. Only when they have extremely deep concentration can they abandon the pain and realize the samadhi.

Ma Zheng was blessed by nature, he didn't have the burden of physical pain, so he could naturally comprehend "Yi Jin Jing" at a speed that even his third uncle couldn't believe.

It's just that Ma Zheng won't tell third uncle that he already understands the essence of "Yi Jin Jing", and as long as he is given time, he can make fine-tuning that is more precise and suitable for him, thus improving the effect by another whole level. grade.

Seng Chou and San Shu, the two creators of "Yi Jin Jing", probably never imagined that there would be such a monster as Ma Zheng in this world.

For others, the key to the difficulty of cultivating the "Yi Jin Jing" lies in the lack of understanding of one's own body. People who really understand their own bodies already have a considerable foundation in martial arts. Getting started.

This contradiction does not exist only in Ma Zheng.

The first three or four days are the most painful, physical pain and mental torture go hand in hand.

Just being thrown into a cauldron and boiled is not the source of Ma Zheng's pain, nor is it a real crime that his limbs are put in that shape.

In the eyes of San Shu, the perfect "Yi Jin Jing" is actually not impeccable. After all, San Shu and Seng Chou used themselves as a template to finally research these 36 sets of movements, but it is not universal.

Because of Ma Zheng's specialness, he felt that there were many discrepancies in details in the actions of Third Uncle and Ma Zhao "putting" him out.

He wanted to remind third uncle, but he knew the result after speaking, but he couldn't act on his own now.

Knowing that it is a mistake but still persevering, this is what worries Ma Zheng the most.

Fortunately, there was no problem with the healing method provided by the third uncle. After about seven or eight days, Ma Zheng felt that he could already control the movement of some joints.

When Ma Zheng started to do some small-scale activities by himself, the third uncle was no longer willing to do anything, and handed over the "Yi Jin Jing" to Ma Zhao, and he became a hands-off shopkeeper.

But Ma Zheng still revealed the slightest mistake in posture to Ma Zhao, he was never a person who easily trusted others, even though Ma Zhao looked like a brainless idiot.

Only when Ma Zhao was not paying attention, Ma Zheng would try his best to adjust his posture, and the effect made Ma Zheng sure that he was right.

Ten days later, the third uncle found an excuse to go away and left Ma Zheng and Ma Zhao in the wooden house.

As soon as the third uncle left, Ma Zheng felt that Ma Zhao was starting to be lazy. Sure enough, there are no truly honest people in this world.

Fortunately, Ma Zheng didn't mind Ma Zhao's laziness. After confirming that his third uncle wasn't just pretending to leave to spy in the dark, he tricked the "Yi Jin Jing" from Ma Zhao and studied it by himself.

(End of this chapter)