Chapter 168
Di Jun never expected that the gourd fairy vine would grow on the breath soil. Could it be that this piece of breath soil was used by Nuwa to create humans in the future? Now that Hongjun has preached twice, the next Three times is the enshrinement of the Holy Throne, so I am afraid that the age of the saints will not be far away, and he also needs to start to speed up his pace.

After collecting the treasures, Di Jun, Tai Yi, and Nu Wa returned to the Wanling Pavilion together, and then went to retreat separately. Tai Yi had a golden gourd in his hand. As for how Tai Yi planned to refine it, Di Jun didn't want to interfere, he just Tell Tai Yi that if necessary, he can borrow his Qian Kun Cauldron for use, so that the refined magic weapon can be the most perfect.

Although the seven gourds produced on the gourd fairy vine are the embryos of innate spirit treasures, when they are refined into innate spirit treasures, other materials may be added according to the refiner's needs, and the added materials will naturally affect the refining process. The quality of the innate spiritual treasures, there are Qiankun Ding said that these materials are acquired and returned to the innate, and they are naturally of great benefit to the power of the refined magic treasures.

As for the two gourds in Dijun's hands, he was not in a hurry to refine them. After getting the yellow gourd, Dijun used the luck of the monster clan to cultivate it. Of course, this is also a test for Dijun. The so-called luck Naturally, the treasure would not be rejected by luck. Di Jun used the luck of the monster clan to cultivate it. If it was feasible, he could basically confirm that the yellow-skinned gourd was the demon banner.

Sure enough, the demon clan's luck did not reject the yellow-skinned gourd at all, which made Di Jun very happy. In this way, he could use the yellow-skinned gourd to refine the treasure of demon clan's luck, but before that, there was still It needs to be stored in the demon clan's luck for a period of time, so that it will not be separated from each other, and it will be more conducive to future refining.

As for the last black gourd, it is a bit special. It is a congenital spirit treasure embryo, but it is not an ordinary congenital spirit treasure embryo. Because of this, the Dao Seed of the Devouring Law in Dijun's chaotic dantian had a slight change.

The law of devouring is also one of the more powerful laws among the three thousand laws. Although it is not among the top-level laws, but because of its particularity, it is not much worse than those top-level laws. It is not difficult to comprehend the law of devouring, but because of too many laws of his own, he was not in a hurry to comprehend the law of devouring.

But now Dijun has a very bold idea, and this method is nothing to Dijun, but if it is other people, they may not dare to do it. After all, it sounds a bit crazy, and it will cause harm to themselves. Great damage, but it can also solve a certain problem of Dijun himself. As for whether it works or not, we have to try it to know.

Killing corpses with Tao is the choice of Dijun. Although the way of law is acquired, but the three thousand laws are born innate, but it should be used to kill three corpses. Now Dijun comprehends time, chaos, and stars. The five laws of fire, fire, and emperor's way, as well as the devouring law that can be comprehended, he can completely use the law to kill corpses, which can just reduce the burden of comprehending the law.

Only Di Jun dared to think of such a method. After all, Di Jun had comprehended so many laws. The law of enlightenment, but there is also a big flaw in doing so, that is, the law of being beheaded, Emperor Jun will no longer have it, only the three corpses can use it.

This is why Di Jun said that others dare not do this. Once the law is cut, he will no longer be able to comprehend the law, which is tantamount to cutting off the infinite possibilities of the future based on the law. Come to continue to study, if you only comprehend one law, you will no longer have the power of the law if you do this, which is completely damaging your foundation.

But Di Jun is not afraid. Although doing so will indeed cause him harm, short-term pain is worse than long-term pain. Rather than being burdened by the law, it is better to use them to kill corpses. It is beneficial to practice in the future, the best of both worlds, and what you pay is only a momentary weakness.

Di Jun is a person who dares to think about it. Since it is feasible to deduce this method, he will naturally give it a try. As for the method to kill He Shi, Di Jun has already made a decision in his heart. He is the Demon Emperor. Naturally, to deal with the food of the monster race, it will not not affect the practice, so Di Jun intends to use the law of fire and the law of the emperor to kill the good corpses, which is equivalent to reshaping a mythical Di Jun.

If Li Daitao hadn't been stiff, the real Emperor Jun would probably use these two rules. It would be most suitable to use these two rules to kill good corpses, and then deal with the demon court affairs for Di Jun. It seems very difficult to get a dead body, and Di Jun is not sure in his heart, so he can only try it for the time being.

Dijun sits cross-legged on the top floor of the Wanling Pavilion, with Qingyun spread out above his head, and three flowers sway on it. Among the human flowers, Dijun gathers his own kindness, the law of fire, and the law of the emperor's way, so that the three are constantly fused , the process will be very smooth when the time comes, the law of fire and the law of the emperor's way do not seem to conflict, it seems that this method is feasible to kill corpses!

However, what makes Dijun difficult is that although the law of fire and the law of the emperor do not conflict, it seems that he cannot combine the two into one with his own good thoughts, and they are all under the control of good thoughts. In desperation, Di Jun can only use A little external force was used to help him kill the good corpse, and with a flick of his mind, the golden wheel of merit and virtue behind the Yuanshen of Consciousness Sea immediately separated a piece of merit and directly injected it into the human flower.

"cut!"

Di Jun let out a soft drink, and saw that the human flowers among the three flowers immediately condensed into a figure, and then jumped out of the human flowers. This person was dressed in a golden imperial robe, with a rusty three-legged golden crow, and his whole body exuded the real fire of the sun The aura of an emperor, this person bowed to the emperor, and said: "Poverty Taoist Jinwu, I have seen this deity."

Di Jun sized up Taoist Jinwu. He was a middle-stage quasi-sage, but like him, he possessed the realm of primordial spirit in the late-stage quasi-sage. There is only such a faint trace of the origin, and it is in an extremely weak state, otherwise it should be able to reach the cultivation level of the late quasi-sage, and it is urgent to complement its own origin through cultivation.

Di Jun waved his sleeves, and several rays of light and shadows directly entered Jinwu Taoist's body, and then he said, "You and I are one body, so there is no need to be too polite. Your original source is weak now, and you need to practice "Fen Tian Di Jue" diligently to complement your own original source. The Golden Wheel, Ziwei Emperor Seal, and Jiuyaoxing Banner will be handed over to you for self-defense, so let's practice hard!"

Taoist Jin Wu nodded, and submerged into Di Jun's flower again.

(End of this chapter)

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