The Great Desolate Heaven Defying Demon Emperor

Chapter 331 New Era
The so-called misfortune depends on blessings, and fortune lies on misfortunes. While Jujiao seems to have infinite scenery, it also hides a huge crisis. Just like the human race, why did the human race occupy most of the wild land after the Lich's calamity? , but it is still necessary to establish the Three Emperors and Five Emperors and the Jiuding to suppress the luck of the human race. That is not because there is no treasure to suppress the luck of the human race.

The same is true for today's Jiejiao. Renchan and the two religions use the innate treasure Tai Chi diagram and Pangu banner to suppress luck, so they can naturally suppress it. Although the Western religion suppresses luck with the best innate treasure, the golden lotus, but Because the luck of the teaching is not strong, it is naturally enough, but it is different for the cut teaching, the luck of the three teachings is at its peak, and the three teachings together may be able to match it.

However, the leader of Tongtian only used the best congenital spiritual treasure to purify the world, the white lotus, to suppress the luck of the Jiejiao, which would naturally lead to the hidden danger of unstable luck. Jiejiao is bound to be burdened by it, it is better to compare it with Conferred God Quantity Calamity, even if Tongtian Cult Master loses the Immortal Execution Sword Formation, this Conferred God Quantity Calamity may not be able to escape.

But the situation is not too bad. After all, the Jingshi White Lotus is the lotus seed of the chaotic treasure, the chaotic green lotus. In the event of a calamity, it will not end up like in the Romance of the Gods, let alone the variable of Emperor Jun.

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When Tai Yi preached in the ancient starry sky, the one who benefited the most was naturally the entire monster clan. This time, in the prehistoric world, all those who could reach the nine heavens came. Tai Yi taught them from the beginning of their practice, It has been talked about Hunyuan Avenue, and this Hunyuan Avenue is naturally prepared for the quasi-sages of the Yaozu, Zhenyuanzi, Minghe and other casual cultivators.

But after all, Tai Yi just mentioned that his understanding of the Hunyuan Dao is not that deep, and the Hunyuan Dao he has comprehended may not be suitable for other people. , See if you can have an epiphany, if you want to use the Hunyuan Dao enlightened by others to get a glimpse of the mystery of Hunyuan, it is obviously impossible.

When Taiyi preached, Di Jun would naturally listen in, but he was not very interested in the Hunyuan Dao that Taiyi preached. In fact, he also discovered that although Taiyi is the same as when Hongjun first preached, he is a saint. In the later stage of cultivation, it is like the difference between cloud and mud, and Taiyi can't do it like Hongjun's preaching, spreading all over the three thousand avenues and benefiting all beings who listen to the Tao.

After all, Hongjun is different from other saints. At the moment of his sanctification, he has already embarked on the road of being in harmony with the Tao. The Tao he talked about is the power of heaven. The reason for getting Hunyuan Xuanao is just that there is no way to verify it. After all, Hongjun has joined the Tao, and there is no possibility of preaching.

Taiyi preached for eight thousand and 100 years. After the sermon was over, all the monster races scattered and left one after another. In this way, the power of the new monster race was completely withdrawn from the Kyushu of the human race and merged into it. In the ancient starry sky, the northern smoky land, the dark north, and the four seas, the Yaozu reintegrated their own strength.

As for Zhenyuanzi, Minghe, Fuxi and Hongyun, they left the ancient starry sky with disappointment. Obviously, in Taiyi, they did not get the answer they thought of. Relying on themselves, maybe they will be able to step into the realm of Hunyuan once they realize the epiphany, or maybe this day will never come.

Taiyi’s sermon ended, but the Yaozu made such a big change. Except for the Immortal Dao, almost all the Yaozu withdrew from the range of the human race’s Kyushu. The benefits of abandoning it were not small, but the Yaozu seemed to have no trace of it. Hesitating, this is obviously an order from Di Jun, but why Di Jun did this, even the saints can't figure it out.

Although I am a little worried that Di Jun is planning some terrifying conspiracy, there is one thing that the saints cannot ignore, that is, after the withdrawal of the monster race, a large area of ​​human race Kyushu has been vacated, although it is basically deep in the mountains. There are dense forests, but there are many blessed lands of immortals, if they can be taken back for themselves, it will be of great benefit to preaching.

After all, since the prehistoric age, the aura of heaven and earth is not as good as it was when the world was first opened, and the innate aura is getting less and less. The blessed land of Xianjia has naturally become the most sought after holy place for ascetics. If there is enough innate aura to supply cultivation, the cultivation base will be Naturally, the promotion is fast, and now that the Yaozu has vacated so many territories, they will naturally not miss it.

What's more, nowadays the practice of Taoism is flourishing in the human race. Although millions of monks have been massacred, it has been a blessing in disguise. The immortal way of the human race was inherited, and the immortal way of the human race flourished because of this, which is called the golden age of human race's cultivation.

Originally, the Four Sects spread the way of immortality in order to suppress the Yaozu in Kyushu with the help of the human race, but now the Yaozu suddenly withdrew, which really caught them by surprise, which also made their original intention come to naught, and even attracted the human race. A new era in which hundreds of schools of immortality come together, this is also the unexpected result of Laozi, Yuanshi Tianzun, Tongtian Jiaozhu, and Jieyin Zhunti.

Although the Four Religions and Five Saints are all greedy for the luck of the human race, they will not wantonly recruit disciples among the human race. Naturally, they are carefully selected. After all, the number of human races is too much, even more than that of the monster race. And, they naturally want to choose those who are better qualified or determined to seek Tao among the human race, but what about those who are less talented?

They naturally have their places to go, and there are many amazing people among the human race. They either explored on their own, or borrowed from other immortal cultivation methods, and insisted on creating their own inheritance of martial arts. They even established sects and established schools to recruit disciples , all the flowers bloomed in the race for a while, although compared to the Four Religions, it is a small matter, but it cannot be ignored.

Why don't the saints preach in the Yaozu? Apart from the fact that Emperor Jun controls the Yaozu, it is also because the Yaozu has the most suitable inheritance for them. If you inherit your own immortal way and carry it forward, it will inevitably have an impact on the Saint Sect in the long run.

All in all, a new era has arrived, and no one can predict what changes will happen to Hong Huang.

Pangu opened the sky and the floods appeared, and the souls first appeared fierce beasts.

The hearts of a hundred clans give birth to the hegemony of three clans, and the battle of demons hurts both.

Hongjun became a holy way to Zixiao, and all saints were born to fight against liches.

The three emperors and five emperors prospered, and the gods were about to hide their murderous intentions.

(End of this chapter)