Buddhist disciples of the prehistoric

Chapter 513

When he arrived at the place, he saw that it was indeed Mo Ke himself, sitting on top of the auspicious clouds, and he was overjoyed. He saluted quickly and found a seat closer to him.

Mo Ke also thought that there would be a lot of people coming, so he didn't cast a spell to create a cloud bed. Except for him sitting on the cloud, the other creatures who listened to the sermon sat on the ground.

More and more monks came to listen to the sermon, but Mo Ke did not rush to give the sermon, but waited all night.

It wasn't until the sun rose on the second day that Mo Ke slowly opened his mouth and talked about the true meaning of the Dao.

The reason why Mo Ke wanted to do this was to weed out some impetuous people, so that when he was preaching, he could not hold back his temper and disturb others.

And even though Mo Ke was preaching in Hezhou, Xiniu, besides the souls who practice Buddhism and Taoism, there are still monks who practice other avenues.

Therefore, Mo Ke's preaching did not stick to Buddhism and Taoism, but focused on the true meaning of the Tao, supplemented by various cultivation methods.

After cultivating to the level of Mo Ke, it is not an exaggeration to say that one method can master all methods.

Naturally, Moko doesn't know the unique secret method of each family, but it is enough to give pointers to the monks present.

The news that Mo Ke and Da Shizhi were speaking publicly on Xiniu Hezhou spread quickly.

"You have heard that the two holy places of Buddhism actually preached publicly, and they never refused!" A gathering of only four or five monks actually mentioned this matter.

Another person nodded and said, "I've heard about this too, but I don't know if it's true or not."

"Let's go to Xiniu Hezhou in person, don't we know if this is true?" A person next to him said with a smile.

"Brother Dao is very true. If you see it with your own eyes, you will know whether it is true or not. Even if it is false, it is just a waste of time. If it is true, then we have seized this opportunity."

Ever since, after some discussion, they teamed up and headed towards Xiniu Hezhou.

This scene is not a single case. There are similar rumors everywhere in the wilderness. Naturally, there will be monks who want to try their luck.

And this can be regarded as one of Moco's tricks.

Instead of letting these monks stay in other places, and then be implicated by the major forces, they will end up in a downfall.

It's better to come to Xiniu Hezhou, at least you won't lose your life for no reason, and you can listen to him and Da Shizhi preach, so as to improve your cultivation and increase your strength.

Of course, if these monks became curious about Buddhism because of this incident, became interested, and wanted to join Buddhism, this would be a surprise to Mo Ke.

Not to mention how loyal they are to Buddhism, but as long as they join Buddhism, when the war comes, they will naturally work hard for Buddhism.

As for them knowing the danger in the future, they want to break away from Buddhism, but this is absolutely impossible.

No matter what, Buddhism is also a dignified and sage religion, so how can it just go away?
Just like Randeng, Cihang and others back then, if they hadn't been supported by Amitabha and Zhunti all the way, how could they have come to Mount Sumeru safely and changed their homes?
"Buddhism is easy to calculate." The leader of Tongtian on Jin'ao Island said sarcastically: "Buddhism really likes to pick up the cheap as always, and reap the benefits of the fisherman."

Isn't the reason why Buddhism can rise is because after the Great Tribulation of Conferring Gods, it recruited a large number of disciples from Jiejiao?

But Tongtianjiao sneered on the face, but in his heart he had complicated and envious thoughts.

Mo Ke used a majestic conspiracy, even if they knew what was inside, they couldn't criticize it.

Otherwise, those monks thought that they wanted to prevent them from listening to the sermons in the Holy Land and cut off their chances.

As for imitation, except that Buddhism has a Taoist realm, and three holy realms are in charge, the rest of the forces are no more than two holy realms, and there are enough people to preach to outsiders...

No, thinking of this, Master Tongtian suddenly remembered that Xuandu also proved the way, but why didn't he come forward?

In particular, there are very few disciples under the Taiqing sect, and the Taoist tradition that recruits disciples has always been more expensive than expensive, and it is certain that only one person will come.

However, although the relationship between Master Tongtian and Lao Tzu has eased a little, the gaps caused by various previous events still exist, and after all, they will not return to the original friendship.

So even though Master Tongtian was curious, he never thought about asking Lao Tzu about this matter.

Master Tongtian just dazed for a moment, with all kinds of thoughts in his mind, when he came back to his senses, he began to point out his disciples again.

Among the disciples today, the one most valued by Master Tongtian is naturally Yunxiao, who has been inherited by Yunzu.

Because only Yunxiao can prove Hunyuan in a short time.

Although Master Tongtian was a little anxious, he didn't force Yunxiao to practice all the time, but instead let her relax and don't worry.

After all, the matter of proving Hunyuan is not only about practice, but also about opportunity. If the opportunity is not available, even if you practice hard for tens of thousands of years, you may not be able to break through.

Master Tongtian has Yunxiao as his base, and he doesn't panic at all, but Yuanshi Tianzun is completely opposite to him.

The reason for this is nothing more than because among the disciples of Chanjiao, there is no one who is as hopeful as Yunxiao.

Even though Guang Chengzi and other disciples have been repairing it for many years, the influence of Hunyuan Jindou and Jiuzhuan Jindan still exists inside.

It is precisely this shortcoming, let alone proving the Dao Hunyuan, it is very difficult to break through to the late quasi-sage.

At this time, Yuanshi Tianzun regretted it, why did he force them to recover quickly and swallow the Nine-Turn Golden Pill.

He also resented Yunxiao's vicious actions, which affected the cultivation of his disciples, and almost cut off their chances of proving the Tao.

In fact, there is no way to fix it afterwards, that is, like Guanyin, use the mighty power of reincarnation to wear away the residual influence in their bodies.

It's just that after the Great Tribulation of Conferring Gods, as the victor, Chanjiao naturally wants to enjoy the fruits of victory.

And in the prehistoric world, without strength, how can you enjoy the fruits of this battle?

What's more, at that time, because Buddhism had accepted a large number of disciples from Jiejiao, its strength had skyrocketed, and it was watching from the sidelines. It was impossible for Yuanshi Tianzun to let a group of disciples reincarnate.

As a result, the matter was delayed.

But I never expected that such a delay would last for tens of thousands of years. Even if Guang Chengzi and other disciples of the Interpretation of Teachings had only a small problem, after so many years, it has evolved into a big problem.

"Yu Ding..." Yuanshi Tianzun thought about it, and felt that among his disciples, only Jade Ding could be good.

With no other choice, Yuanshi Tianzun could only focus on cultivating this usually inconspicuous place.

When Mo Ke used this conspiracy, he probably didn't expect that Yuanshi Tianzun would think of these things and fall into regret.

But no matter how advanced you are in cultivation, time cannot be reversed, even if you regret it in your heart, there is nothing you can do about it.

(End of this chapter)