Buddhist disciples of the prehistoric

Chapter 546 Retreat
Mo Ke's few experiences have all been shared, and the next step is to see how everyone chooses.

Mo Ke voluntarily withdrew from this competition due to various reasons, but it does not mean that other people will make such a choice!

Like Dashizhi and Sakyamuni, the two of them gained on the battlefield, perhaps not as lucky as Moco, and met a monk in the holy land with a similar avenue.

But not necessarily, they have to rely on preaching in other worlds in order to improve their morality.

Especially Sakyamuni, he just broke through not long ago, unless it is a great opportunity, otherwise it is impossible to break through directly.

But like Moco, even if preaching isn't their only option, or even their best option, that doesn't exclude them.

"I give up." Da Shizhi spoke first, and said, "If I remember correctly, Mother Huang has a holy corpse in her hand, which is just right for me."

Although the one in Dashizhi's hands is not suitable for Huangmu, she can also exchange it with other people like Dashizhi.

"I also choose to give up." Sakyamuni made the same choice.

It's not because Mo Ke and Da Shizhi both chose to give up, and he had to give up.

It is because Shakyamuni gained something in this battle, and he needs to retreat to digest it, and it is not suitable for slow preaching.

The next four people, Pharmacist, Maitreya, Dizang, and Ran Deng, also chose them.

They are lucky. In the hands of Amitabha, Zhunti, Mo Ke and others, there are holy corpses that fit their cultivation path.

They can't do two things with one mind, and they can't be too greedy. They can only choose one of the two choices.

Comparing the two, they both chose a more secure path to enlightenment.

After all, this road does not have so many competitors, and it is more secure.

In this way, Guanshiyin and Manjusri are the last ones to preach.

To be honest, the Taoism of the few of them is only in the late period of quasi-sage, and there is still a long way to go before proving Hunyuan.

In Mo Ke's view, even if they succeed in preaching and helping the Great Desolate Heaven to swallow the other world, they may not be able to prove the Tao.

However, this is a path that is visible to the naked eye and has a bright future. Even if the chances are a little slim, they still want to try it.

As for their choice, Mo Ke, an outsider, is naturally not qualified to dictate, and just quietly watch from the sidelines.

By the time Buddhism decided on candidates and was ready to let them enter the world of light, many monks from other major forces had already gone in to preach.

Mo Ke took a general look, and the human race sent the third ancestor and Xuanyuan, as well as several great sages with good cultivation.

Shinto and Dragon Clan sent Gou Chen, Meng Zhang, and some surviving gods and Dragon Clan from ancient times.

The demon clan is headed by Luo Hu, and there are five demon clan powers in the late stage of the Holy Realm.

It has to be said that the previous assassination by Styx and others caused the demons to lose a large number of excellent quasi-sages, and now even a few people on the edge of the holy realm cannot be found.

As for the mountain world shared by the three major forces including Immortal Dao, twenty or thirty monks directly entered it!

The foundation of the mountain world is the shallowest, and the number of people who can comprehend the origin of the law is definitely the least, but there are many competitors.

It can be predicted how intense the situation in the mountain world will be during this preaching.

But all of this has nothing to do with Buddhism, and even Buddhism hopes that the Immortal Dao will collapse and fail to develop.

After Avalokitesvara and others entered the world of light, Mo Ke went back to his home, directly to Kurongtian, ready to retreat and practice.

Like Da Shizhi and others, they also returned to their own dojos, and worked hard to improve their cultivation or to prove the Hunyuan.

Although Heaven has not prohibited monks from the holy realm from entering the wilderness, because of the law that they cannot practice in the wilderness, naturally there will be no good time for the holy realm to improve their cultivation after the war, and waste time in the wilderness.

Not to mention the holy monks, but those monks who survived the war, which one didn't gain something, and most of them can go further?

After the war, whether it was recuperation or digestion, all in all, the Great Desolation became very peaceful and peaceful. Except for the fighting of the creatures for survival, there were almost no fighting scenes.

……

In the Taiqing Heaven, Sanqing brought their disciples from the Holy Realm, and it was rare to gather together.

"How should we deal with the corpse of this mountain god?" Taiqing asked slowly.

To be honest, this corpse is not of much use to Taiqing and others.

From the point of view of the Dao of cultivation, the Dao of Mountains and the six sages of the Taoist sect are completely incompatible. On the contrary, they are more in line with Zhen Yuanzi.

Judging from the Taoism in front of him, Hou Yuan only broke through the shackles in combat power and reached the Taoist realm, but his cultivation still stopped at the late stage of the holy realm.

For Taiqing who can't find a breakthrough direction now, it doesn't have much reference value.

"Let's exchange it with Lady Hepingxin." The Master Tongtian said, "In exchange for the body of the God of Light and the origin of the Dao in her hands."

This transaction seems to be a loss for Xuanmen, but in fact, both parties are barely getting what they need.

Moreover, the opening of Master Tongtian also represented the benefits of Houyuan's corpse, which was used by Taiqing alone!
Will anyone be unhappy?Of course there is!Not to mention Yuanshi Tianzun and others, even the leader of Tongtian who took the initiative to speak, was a little reluctant in his heart.

But there is no way!Who made it so that there is no Daoist cultivator sitting in the Immortal Dao now! ?
Hongjun?He is a cultivator in the Dao Realm, and he is also from the Immortal Dao, but in front of the spokesperson of the Dao of Heaven, his other identities no longer exist.

"Pingxin, I'm afraid she doesn't need this corpse of a god and demon that much." Taiqing shook his head and sighed.

Pingxin's predecessor was Wubujia, the ancestor of the earth, and she even obtained the status of the emperor of the earth, but all her foundations today are still on the road of reincarnation!

The mountain avenue may be useful to Pingxin, but it is definitely not what she must have.

"This..." Master Tongtian was speechless for a moment, with a look of helplessness on his face.

The inheritance of the immortal way is second only to the divine way, but now it is being chased by the latecomers, and even surpassed by far!

This made it difficult for Sanqing, who had always regarded himself as righteous and arrogant, to accept it.

But the fact is that these successors are far inferior to those pioneers.

Perhaps in the early stage of cultivation, because of their inheritance, they walk more smoothly than others.

But in the later stage, because of the practice method of "picking up human teeth and wisdom", its shortcomings were finally exposed.

And this is also the reason why Taiqing has been trapped for so many years and has not been able to take the last step.

"Let's try it first." There is no other way, I can only try it out, because apart from Pingxin, there is no other trader in the prehistoric world!

(End of this chapter)