Buddhist disciples of the prehistoric

Chapter 563
"What Mo Ke is doing now is just to make his future path smoother. It is not so simple to do." Amitabha said.

"And for this, Moco has spent a lot of time and energy, but it is far from being successful."

After hearing this, everyone was puzzled and curious, and wanted to know what Mo Ke was doing now.

"Let Moke tell you about this matter after he leaves the customs." Amitabha said directly.

Zhunti on the side also said: "Maitreya, after you consolidate your realm, find a place to open up the world."

Seeing this, everyone knew that there was nothing to ask, so they turned their attention to Maitreya, the protagonist of the gathering.

But Maitreya didn't care about Mo Ke who was not present, and stole his limelight. After all, it was Maitreya himself who brought up this matter.

Now Buddhism has one more holy monk. Except for the alliance formed by Huangmu, no force has more holy monks than Buddhism!

But in that loose alliance, there are no Taoist monks in charge, but Buddhism has two people, Amitabha and Zhunti.

So on the whole, the strength of Buddhism is the most powerful in the wild!
Even though Buddhism is still low-key now, no one can ignore its existence.

But now there are a few problems, waiting for Amitabha and others to solve.

First of all, following Shakyamuni's enlightenment, the position of the leader of Buddhism has to be considered differently.

Secondly, there are too many monks in the holy land of Buddhism, and the gathering of luck is a good thing, but it also has disadvantages.

Although in order to alleviate the problems caused by the disadvantages, monks in Buddhist holy lands have opened up their own small worlds, but they are far from being able to solve them.

And this shortcoming is the huge karma carried by the holy monks themselves!
If it weren't for Amitabha, the Taoist who is good at the Dao of karma, to reconcile, the karma of Buddhism would have been in chaos.

In fact, this problem is very easy to solve, that is, let everyone, like the Sanqing, be structured within the Buddhist and Taoist system and become sects.

But in this way, there will be another problem, that is, after establishing sects separately, some people may not get as much luck as they got in Buddhism!

After all, in the sect they established, everything has to start from scratch. If you want to get more luck, you have to rely on yourself or your disciples to spread the teachings.

If it was the prehistoric past, the status of a monk in the holy realm was still relatively valuable. If the mountain gate was opened wide, it would be able to attract many creatures with good qualifications.

But now, there are almost fifty or sixty holy monks in Honghuang, and they have tried their best to compete for luck.

At this time, establishing a sect and competing for luck with them does not have much advantage at all.

But despite this, we still have to do things to set up our own religions!

So now that almost all the monks in the holy land are here, Amitabha brought this matter up. As for Mo Ke who is in retreat, it will not be too late to tell him later.

After all, compared to other people, Mo Ke's Kurong Mountain lineage already has many disciples.

As for the establishment of too many sects, whether it will affect or even impact the status of Buddhism, Amitabha and Zhunti are not very worried.

After all, Buddhism will definitely leave one person to sit in the town, and after so many years of development, if it can still be overthrown by others, then there is no need for Buddhism to occupy so many resources.

And this is a good thing, because with external pressure, more internal motivation can be activated!

"Within 3000 years, if the luck you get is not as good as before, then we will extract luck from Buddhism and make it up for you."

Amitabha said slowly: "After 3000 years, Buddhism will no longer subsidize you. If you are not satisfied with the luck you have received, then find a way to solve it yourself."

After giving them such a long time to develop, if they can't develop, then no one else will be blamed.

In this matter, some people worry that they will get too little luck in the future, and some people think that they can definitely expand the sect and get more luck.

Among them, taking Randeng as an example, he felt that this matter was very simple, and he could definitely enjoy more luck and speed up his cultivation.

Although other people have some opinions on this, with the promotion of Amitabha and Zhunti, there is no room for objection.

Ever since, in just a hundred years later, there were six more sage sects under Buddhism and Taoism.

Dashizhi, Pharmacist, Maitreya, Dizang, Randeng, and Avalokitesvara, each show their means in order to compete for luck.

Fortunately, they still have a bottom line, knowing that although the relationship between them is a competition, it is also an internal contest between Buddhism and Taoism, and they will not attack others maliciously.

But there are only so many living beings in Hezhou, Xiniu. Excluding those who have long belonged to Buddhism and those who are unwilling to join the sect, the number of living beings is even smaller.

As a result, the ambitious person like Ran Deng set his sights on other regions.

Ran Deng didn't care about those territories, which had already been divided up by certain forces, he just wanted to collect more creatures.

In the beginning, the burning of lanterns was a small fight, and those people looked at it for the sake of Buddhism, so they tolerated it.

But who knew that Ran Deng's appetite was getting bigger and bigger. Seeing them retreat, he actually preached unscrupulously in public, attracting those creatures to join his Vulture Mountain.

This time, he annoyed the original monk in the holy realm, and directly invited him to fight, wanting to fight with Ran Deng in the chaos.

Ran Deng felt that his strength was good, so he agreed very simply.

But when the two really fought, Ran Deng realized that the opponent's strength was not as weak as he imagined!Not only is it not weak, but it is also somewhat stronger than his strength.

In an instant, Ran Deng's face became extremely ugly, he was not the opponent!

And when Ran Deng was so distracted, the opponent seized the opportunity, and a cold light pierced through, directly wounding Ran Deng!
"Offended." The man still knew how to measure, and didn't take the opportunity to continue to attack.

And Ran Deng didn't have the face to stay where he was, and turned angrily and left the place.

"Hmph! I thought it was so powerful, but it turned out to be nothing more than that." The man said disdainfully after seeing Ran Deng leaving.

Compared with Randeng, who has been pampered and pampered for many years, this holy monk has been honing on the edge of life and death all year round, and his combat power is not comparable to that of Randeng.

However, after this man repelled Ran Deng, he was worried for a long time, for fear that several other holy realms of Buddhism and Taoism would come to trouble him.

Fortunately, what he was worried about did not happen, and no one came to find a place for Ran Deng.

After all, this matter was originally the fault of lighting the lamp. If there are monks in the Buddhist and Taoist holy realm to take action, then the Buddhism and Taoism, which has been low-key for so long, will have to attract the attention of the world again.

(End of this chapter)