Buddhist disciples of the prehistoric
Chapter 566 Contradictions Gradually Rise
Chapter 566 Contradictions Gradually Rise
Anyway, no matter whether it is luck or karma, the outer disciples will not be entangled with Kurong Zen, so Mo Ke naturally doesn't care about these people.
What's more, you can use this identity to temporarily see them win over.
Once some of them successfully break through Da Luo, or reach the status of those formal disciples, they can be directly recruited as disciples to strengthen the Kurong Chan Sect.
This method is much more convenient than waiting for those creatures to come to the door by themselves, wanting to worship Kurong Chan Sect!
After all, no matter what, the conditions of these outer disciples met the minimum requirements of Moco.
It's just because Mo Ke didn't want to recruit so many disciples from the beginning, so as not to be overwhelmed.
Of course, Mo Ke didn't have that much energy, he taught and taught one by one like he taught Ah Shui, Suimu and others.
Moreover, for these new disciples, except for Mo Ke coming to give lectures every once in a while, the other things are all left to Ah Shui and others!
At the same time, Mo Ke also wants to use these more than 300 disciples to conduct an experiment!
That is to imitate Mo Ke's previous life, the sect of cultivating immortals that he has seen in novels, to develop his Kurong Zen teaching.
Of course, Moco will not copy them one by one, but will combine them with the actual situation.
For example, there are grades, outer disciples, official disciples, inner disciples, and direct disciples.
The inner disciples are those disciples that Mo Ke brought back to the prehistoric world when he spread the teachings in the human race.
The direct disciples are naturally Ah Shui and Suimu few people.
These two, because they have a certain level of cultivation, were captured by Mo Ke as strong men, and used to teach these new juniors and juniors.
However, there is actually a certain difference between outer disciples and formal disciples, otherwise, why don't people become more free outer disciples?
The difference is that formal disciples can raise their hands to ask questions when Mo Ke is preaching, while outer disciples are not allowed!
What's more, the contribution value obtained by formal disciples for completing tasks is more than that of outer disciples.
Formal disciples have a higher status in Kurong Zen Buddhism than outer disciples and have more authority.
This kind of situation can also motivate those outer disciples to work hard and want to become official disciples faster!
In addition to the division of disciple levels, Moco also introduced a contribution value system.
It is too complicated. To put it simply, it is to let the disciples devote their energy, effort, time, etc. to the development of Kurong Chan Teaching.
Then get the contribution value from Kurong Zen Teaching, and then exchange the contribution value for some spiritual objects.
In order to make these spiritual creatures look better, Mo Ke deliberately selected a few from his collection.
Of course, the price of these spiritual objects is an unattainable figure for everyone, but it is not enough for them to completely reject it.
……
Soon, hundreds of years will pass.
The Kurong Zen Sect founded by Mo Ke developed rapidly in just a few hundred years and gathered a large number of monks.
Of course, among these monks, most of them are for the status of outer disciples, so that they can exchange their contribution points for spiritual objects, and they don't really want to join Kurong Zen.
For these monks, Mo Ke doesn't care much, anyway, if they want to contribute value, they have to do tasks!
And when they got enough contribution points to exchange for the spiritual things they needed, Mo Ke had already gathered back everything he had paid.
Under Mo Ke's calculations, no one can take advantage of him.
Many people, seeing that Mo Ke's Kurong Zen teaching is becoming more and more prosperous, and they have gained a lot of luck, feel a little eager to imitate the series of systems established by Mo Ke.
In this regard, Mo Ke did not express any opinions, allowing those people to plagiarize at will.
In the face of Dashi Zhizhi and other senior brothers, Mo Ke could only explain the inside of it one by one, lest they be cheated again, even though it was Mo Ke himself who cheated them.
You must know that although this system of developing sects is very good, it is interlocking. Once there is a problem in any part, it is likely to affect the whole situation.
Even in the face of the general situation and equal sect, Mo Ke had reservations and did not tell the whole story.
Of course, doing so will not harm them, but it is somewhat difficult to develop as rapidly as Moco.
……
Time flies, years go by, and more than 1000 years have passed in a blink of an eye.
The 3000-year period set by Amitabha and Zhunti has already arrived. From then on, Buddhism will no longer allocate a lot of luck to Mo Ke and other holy monks to support their cultivation.
Apart from the most basic luck, Mo Ke and the others could no longer share any luck.
But fortunately, after so many years of development, the sect established by the people can barely stand alone, and the luck they have obtained can also meet the cultivation needs of most monks.
"I didn't expect that you all did it." Amitabha said with emotion.
Da Shizhi smiled and said: "All of this is thanks to Junior Brother Mo Ke. If he hadn't come up with such a good way, I'm afraid we wouldn't be able to get so much luck."
"Eldest brother, you really beat me." Mo Ke waved his hands again and again, and said, "It's just a coincidence that I came up with this method."
"Fortunately, it works, otherwise, it would have harmed all senior brothers."
After everyone chatted and made a lot of noise, Amitabha coughed lightly, and after the scene quieted down, he said: "But everything should be done in moderation, your sect, don't rely on this to cause some troubles that can't be handled. "
Everyone was taken aback when they heard the words, and for a moment they couldn't figure out why Amitabha Buddha broke through and warned them.
"The development of any force will inevitably threaten other forces and offend people. It doesn't matter."
Zhunti said slowly: "But remember, you must not provoke public anger!"
Although Buddhism and Taoism are powerful now, once other forces join forces, then Buddhism and Taoism will eventually have no choice but to run away and escape from the wilderness. This is the only choice.
The various sects of Buddhism and Taoism now, because of Mo Ke's guidance, have developed extremely well, attracting an unknown number of monks to join, and their luck is rising steadily, how many monks are envious? !
"What the teacher and uncle said is that I was negligent for a while." Mo Ke said with his head down.
These days, Mo Ke has been busy developing the Kurong Zen Sect, ignoring the situation of other forces, and he didn't even care about Dashizhideng Tongmen.
This also led to Mo Ke's lack of understanding of the current prehistoric situation.
When Amitabha and Zhunti were talking, Mo Ke quietly explored the secrets, and only then did he realize that there were already many contradictions in the prehistoric world.
Among them, there are Buddhism and Taoism, and there are other reasons.
But according to the sect of Mo Ke and others, if it continues to develop so unscrupulously, it will definitely attract everyone's attention!
(End of this chapter)
Anyway, no matter whether it is luck or karma, the outer disciples will not be entangled with Kurong Zen, so Mo Ke naturally doesn't care about these people.
What's more, you can use this identity to temporarily see them win over.
Once some of them successfully break through Da Luo, or reach the status of those formal disciples, they can be directly recruited as disciples to strengthen the Kurong Chan Sect.
This method is much more convenient than waiting for those creatures to come to the door by themselves, wanting to worship Kurong Chan Sect!
After all, no matter what, the conditions of these outer disciples met the minimum requirements of Moco.
It's just because Mo Ke didn't want to recruit so many disciples from the beginning, so as not to be overwhelmed.
Of course, Mo Ke didn't have that much energy, he taught and taught one by one like he taught Ah Shui, Suimu and others.
Moreover, for these new disciples, except for Mo Ke coming to give lectures every once in a while, the other things are all left to Ah Shui and others!
At the same time, Mo Ke also wants to use these more than 300 disciples to conduct an experiment!
That is to imitate Mo Ke's previous life, the sect of cultivating immortals that he has seen in novels, to develop his Kurong Zen teaching.
Of course, Moco will not copy them one by one, but will combine them with the actual situation.
For example, there are grades, outer disciples, official disciples, inner disciples, and direct disciples.
The inner disciples are those disciples that Mo Ke brought back to the prehistoric world when he spread the teachings in the human race.
The direct disciples are naturally Ah Shui and Suimu few people.
These two, because they have a certain level of cultivation, were captured by Mo Ke as strong men, and used to teach these new juniors and juniors.
However, there is actually a certain difference between outer disciples and formal disciples, otherwise, why don't people become more free outer disciples?
The difference is that formal disciples can raise their hands to ask questions when Mo Ke is preaching, while outer disciples are not allowed!
What's more, the contribution value obtained by formal disciples for completing tasks is more than that of outer disciples.
Formal disciples have a higher status in Kurong Zen Buddhism than outer disciples and have more authority.
This kind of situation can also motivate those outer disciples to work hard and want to become official disciples faster!
In addition to the division of disciple levels, Moco also introduced a contribution value system.
It is too complicated. To put it simply, it is to let the disciples devote their energy, effort, time, etc. to the development of Kurong Chan Teaching.
Then get the contribution value from Kurong Zen Teaching, and then exchange the contribution value for some spiritual objects.
In order to make these spiritual creatures look better, Mo Ke deliberately selected a few from his collection.
Of course, the price of these spiritual objects is an unattainable figure for everyone, but it is not enough for them to completely reject it.
……
Soon, hundreds of years will pass.
The Kurong Zen Sect founded by Mo Ke developed rapidly in just a few hundred years and gathered a large number of monks.
Of course, among these monks, most of them are for the status of outer disciples, so that they can exchange their contribution points for spiritual objects, and they don't really want to join Kurong Zen.
For these monks, Mo Ke doesn't care much, anyway, if they want to contribute value, they have to do tasks!
And when they got enough contribution points to exchange for the spiritual things they needed, Mo Ke had already gathered back everything he had paid.
Under Mo Ke's calculations, no one can take advantage of him.
Many people, seeing that Mo Ke's Kurong Zen teaching is becoming more and more prosperous, and they have gained a lot of luck, feel a little eager to imitate the series of systems established by Mo Ke.
In this regard, Mo Ke did not express any opinions, allowing those people to plagiarize at will.
In the face of Dashi Zhizhi and other senior brothers, Mo Ke could only explain the inside of it one by one, lest they be cheated again, even though it was Mo Ke himself who cheated them.
You must know that although this system of developing sects is very good, it is interlocking. Once there is a problem in any part, it is likely to affect the whole situation.
Even in the face of the general situation and equal sect, Mo Ke had reservations and did not tell the whole story.
Of course, doing so will not harm them, but it is somewhat difficult to develop as rapidly as Moco.
……
Time flies, years go by, and more than 1000 years have passed in a blink of an eye.
The 3000-year period set by Amitabha and Zhunti has already arrived. From then on, Buddhism will no longer allocate a lot of luck to Mo Ke and other holy monks to support their cultivation.
Apart from the most basic luck, Mo Ke and the others could no longer share any luck.
But fortunately, after so many years of development, the sect established by the people can barely stand alone, and the luck they have obtained can also meet the cultivation needs of most monks.
"I didn't expect that you all did it." Amitabha said with emotion.
Da Shizhi smiled and said: "All of this is thanks to Junior Brother Mo Ke. If he hadn't come up with such a good way, I'm afraid we wouldn't be able to get so much luck."
"Eldest brother, you really beat me." Mo Ke waved his hands again and again, and said, "It's just a coincidence that I came up with this method."
"Fortunately, it works, otherwise, it would have harmed all senior brothers."
After everyone chatted and made a lot of noise, Amitabha coughed lightly, and after the scene quieted down, he said: "But everything should be done in moderation, your sect, don't rely on this to cause some troubles that can't be handled. "
Everyone was taken aback when they heard the words, and for a moment they couldn't figure out why Amitabha Buddha broke through and warned them.
"The development of any force will inevitably threaten other forces and offend people. It doesn't matter."
Zhunti said slowly: "But remember, you must not provoke public anger!"
Although Buddhism and Taoism are powerful now, once other forces join forces, then Buddhism and Taoism will eventually have no choice but to run away and escape from the wilderness. This is the only choice.
The various sects of Buddhism and Taoism now, because of Mo Ke's guidance, have developed extremely well, attracting an unknown number of monks to join, and their luck is rising steadily, how many monks are envious? !
"What the teacher and uncle said is that I was negligent for a while." Mo Ke said with his head down.
These days, Mo Ke has been busy developing the Kurong Zen Sect, ignoring the situation of other forces, and he didn't even care about Dashizhideng Tongmen.
This also led to Mo Ke's lack of understanding of the current prehistoric situation.
When Amitabha and Zhunti were talking, Mo Ke quietly explored the secrets, and only then did he realize that there were already many contradictions in the prehistoric world.
Among them, there are Buddhism and Taoism, and there are other reasons.
But according to the sect of Mo Ke and others, if it continues to develop so unscrupulously, it will definitely attract everyone's attention!
(End of this chapter)
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