Buddhist disciples of the prehistoric

Chapter 69 Returning to Mount Sumeru
"Mount Sumeru! It's here!"

Looking at the golden mountain not far away, Mo Ke couldn't help but feel a timid fear of being close to his hometown, and hesitated to move forward.

"Master, the western land is indeed a bit desolate, but this Mount Sumeru is no worse than those fairy mountains and blessed lands we saw when we were in the east." Hu Gan said happily.

But ever since Mo Ke took Hu Gan and Qing Mu, crossed the Youyi Tribe, and entered the western land, after they saw the desolation of the western land, they felt depressed.

Because they were worried that Mount Sumeru's spiritual energy was weak, which made their cultivation speed, which was originally not fast, even slower, failing to meet Moco's requirements.

"Mount Sumeru is the ancestral line of the west, and it is the dojo of two saints. No matter how bad it is, it will not be reduced to it. It is not as good as the spiritual mountains we saw in the east." Mo Ke said with a smile.

After all, Mo Ke didn't go to any famous fairy mountain and blessed land during this trip. The Lingshan Mountain he encountered on the way can only be regarded as mediocre in today's prehistoric times.

"Master, you said earlier that after you break through Da Luo, you will build a dojo outside, but in the case of the west, those spiritual mountains are probably not as good as the ones we met in the east?" Hu Gan said.

Mo Ke looked at Hu Gan with a little surprise, and he never thought that Hu Gan, who has always been naive, could think of this matter.

"Let's take a look, if it doesn't work, just transfer some spiritual veins from other places." Mo Ke thought for a while, but he didn't have any thoughts, so he dealt with Hu Gan casually.

As for establishing a dojo in other places, Mo Ke has never had such an idea. After all, as the third disciple of the guide, he is a direct descendant of the Western religion, so it is not appropriate to stay away from the West.

And if there is anything to do with him, he has to come back from afar.

Of course, the most important thing is that if he is far away, he will not be able to listen to the mantra of the Dao often under the teacher's seat.

What's more, Mo Ke just broke through Taiyi, and the Dao he will practice in the future has not been completely settled. It will take many years to break through to the Daluo Realm.

Maybe when Moco breaks through Daluo, the situation in the western land will recover a bit, and there will be a few good spiritual mountains.

"Junior brother, you're already back, why didn't you go up the mountain?" Just as Moke was thinking, Maitreya, who turned into a golden light and came to him, asked a little confused.

As early as when Mo Ke stepped into the western land, Jieyin and Zhunti knew the news that he was coming back, and told Dashizhi and the other three about it.

Among them, Maitreya was the happiest when he knew that Mo Ke was going back to Mount Sumeru. He looked out of the mountain from time to time, wanting to see Mo Ke as soon as possible.

On this day, when Mitreya was looking out of the mountain as usual, he saw Mo Ke not far away.

Originally thought that Mo Ke would climb Mount Sumeru soon, but Maitreya waited for a long time, but Mo Ke couldn't move, so he flew out impatiently.

"Senior Brother Maitreya!" Mo Ke said with a smile, "I haven't seen you for hundreds of years, but brother really broke through Taiyi."

Maitreya raised his head proudly, and said, "If it wasn't for my fear of being too far away from you, and my lack of daily practice, I might be on the verge of breaking through Da Luo now."

"As expected of Senior Brother Maitreya!" Mo Ke also said following Maitreya's words.

But he knew in his heart that with senior brother Maitreya's lazy temperament, he was able to break through Taiyi, perhaps it was the result of senior uncle Zhunti's coercion.

As Maitreya himself said, it is almost impossible to break through Daluo.

Not to mention Maitreya, even among the four disciples of the two sages, Da Shizhi, who has the best aptitude and the highest comprehension, probably hasn't touched the threshold of the Great Luo Realm yet.

"Hmph!" Mitreya hummed softly twice in satisfaction.

You must know that in Mount Sumeru, Maitreya was beaten by his teacher Zhunti all day long, and he was very powerful compared with Medicine Master, so he hardly heard any words of praise for him.

Now that Mo Ke came back, he said a lot of words of praise, which naturally made Maitreya feel extremely comfortable.

"What's the matter with the tiger demon and spirit behind you?" Maitreya asked.

Although Jieyin and Zhunti will watch Mo Ke's actions from time to time, but most of the time, the three of them will not be there, so Maitreya is naturally not clear about some things.

"They are the spirit beasts I used to protect the mountain in the dojo in the future." Mo Ke said.

But Maitreya said dissatisfied: "Junior brother, your two mountain guardian spirit beasts are not very qualified."

"And you have just broken through Taiyi, and you are thinking of building a dojo?"

The dojo is not simply looking for a blessed place in the spiritual mountain, and opening a cave on it, so it can be called a dojo.

A normal dojo should be a place for monks to seek Taoism!

And the establishment of a dojo also consumes a lot of time and spirits!
The most basic thing in the dojo is the Taoism exuded by the monks in the process of seeking the Tao!

With the accumulation of time, Dao will gradually emerge and rise in the Lingshan, and gradually, Dao will cover the entire Lingshan, so it is considered complete.

However, after completing this task, this spiritual mountain will become very suitable for this monk to practice because of the pervasive Taoism.

And for this alone, it may take thousands of years for an ordinary Da Luo monk!

However, there is a trick to this point, that is, if you practice in a certain spiritual mountain for a long time, the time required will be shortened.

But this is just the beginning, and then you need to integrate your luck with the dojo, lift the dojo out in the long river of time, and finally need a spiritual object that can suppress luck, suppress the luck of the dojo.

At this point, one side of the dojo is truly completed.

In addition to being conducive to monks' practice, the dojo also means that the master of the dojo can form a line of his own and open up the orthodoxy.

For example, Lingyun Mountain, which Mo Ke had been to before, can only be said to be the cave of Immortal Baiyun, but it cannot be said to be his ashram.

However, Mo Ke also discovered that Lingyun Mountain is permeated with the meaning of Lingyun Dao, and the Baiyun Immortal might have saved the idea of ​​turning Lingyun Mountain into his own dojo.

anyway!

"I'm just thinking about it now. After all, there are few spiritual mountains in the West. If I can find a suitable spiritual mountain, I can make preparations early." Mo Ke replied with a smile.

Mitreya shook his head, he was just asking casually, it is impossible to think about such a long-term matter like Mo Ke.

"Let's go back to Mount Sumeru first, and after seeing the uncle and teacher, please tell me about your experiences over the past few years." Mitreya said curiously.

After all, Maitreya has been transformed into form for so many years, and most of the time he has been cultivating in Mount Sumeru. He has not traveled half of the prehistoric world like Mo Ke.

Even though he has an innate inheritance, knows the appearance of the prehistoric world, and has heard a lot about the prehistoric world from his teacher Zhun Ti, but he is still somewhat curious about the prehistoric land.

But Mitreya wants to listen to Mo Ke's experience, mainly because he wants to pass the time and not let himself be so boring.

"Okay." For such a trivial matter, Mo Ke naturally would not refuse, and simply agreed.

(End of this chapter)