People are in the wild, swallowing three thousand heavens

Chapter 470 The Confused Ksitigarbha Bodhisattva
The ghost is rolling, and the fighting is endless.

Six paths of reincarnation, on Mount Jiuhua.

A middle-aged monk, wearing a cassock, riding on the listening beast, listening to the fighting of the six realms, and the endless roar of evil spirits in hell, with a pitiful face, clasped hands, chanting Buddhist scriptures, boundless golden Buddha lights emanating from his body, golden Buddha texts flying one after another Out, fly into the nether world.

Many evil spirits felt the gentleness of the golden Buddha's light, and the darkness and sneakiness in their hearts were cleared immediately, and a great intention rose from their hearts, but this kind of compassion did not last long, and suddenly their expressions turned ferocious again.

The middle-aged monk, that is, Ksitigarbha Bodhisattva sighed long after seeing this, the sea of ​​suffering is boundless, but no one is willing to turn back.

"It's hard for the evil spirits to get through, let's rest, lest you consume too much mana and be taken advantage of by Styx and the others." A gentle voice sounded, and a white lotus bloomed beside Ksitigarbha Bodhisattva, and Avalokitesvara skillfully set up a lotus platform and said.

"For the reincarnation of the heaven and the earth, the six realms of reincarnation are set up. The six realms should be the cleanest place in the three realms, but now the six realms are also fighting endlessly, let alone the mortal world. Everywhere is whirling and suffering. Even if the world wants to do good, I'm afraid it will Doing evil and going back and forth for a long time, my hell realm may really be empty, because the three worlds are hells, so there is no such thing as hell." Seeing the arrival of Avalokitesvara, Ksitigarbha Bodhisattva sighed and said.

The rise of Emperor Fengdu and Patriarch Minghe both wanted to unify the underworld.

The status of Buddhism is suddenly delicate.

However, the underworld is extremely important to the teachings of Buddhism, and no matter whether it is the burning lamp or the Tathagata, there is no room for loss. The burning lamp allows Vairocana Buddha to support him with a fixed light and happy Buddha. Ksitigarbha Bodhisattva other than Mahayana.

Such two quasi-sages, coupled with the arrangement of Buddhism in hell, are difficult to attack, but they are more than enough to protect themselves for a while.

Although Ksitigarbha Bodhisattva knew the meaning of burning lamps and Tathagata, but in order to protect the underworld, he just didn't know it, but he was secretly on guard, especially for Avalokitesvara.

But as time passed, after discussing the Tao and the Bodhisattva's actions with each other, Ksitigarbha's attitude towards Avalokitesvara became a confidant and a good friend, and he hated seeing each other late.

"There will never be a day when people in the world may not be enlightened enough, so they sink into the sea of ​​suffering, but they never want to be ignorant in the three realms, let alone die in the world. That's why we have the value of our existence and guide them." Guanyin said.

"Master Avalokitesvara is merciful, and poor monks are taught. For this hell, you and I need to speed up our practice! Restore the clarity of this hell." Ksitigarbha Bodhisattva said.

"I'm afraid it's impossible to rely on just two people." Buddha Vairocana suddenly appeared, and the Buddha's light behind him shone like a bright sun.

"Pairu Buddha is also indispensable. If Pilu Buddha is only one step away from the quasi-sage, then I will definitely help Pilu Buddha to prove the way with all my strength." Ksitigarbha Bodhisattva laughed.

"No, even I also proved the Tao. With the strength of the three of us, they are just three ordinary quasi-sages. No matter which side they face, it is difficult to win! If you want to clear the underworld, you need the joint efforts of Buddhism." Vairocana That Buddha way.

There are now a total of seven quasi-sages in Buddhism, Ran Deng, Tathagata, Upharata Buddha, Ksitigarbha, Avalokitesvara, Kong Xuan, and the just-breakthrough Medicine Buddha.

The number is so large that it can be said that it is the most quasi-sage force besides the human race.

This is still not the case of Patriarch Bodhi.

If Buddhism is willing to fully support Jifu, Dizang will definitely not be reduced to the point where it can only defend.

"Buddhist forces working together? Is Vairocana Buddha joking?" When mentioning this, Ksitigarbha Bodhisattva gave a wry smile. If Buddhism really worked together, it would be great.

But the struggle between Ran Deng and Tathagata is on the bright side.

Even if they really work together, there will only be more troubles.

Besides, they won't cooperate.

"But this is the only way, so the will of Buddhism needs to be integrated!" Vairocana Buddha said.

"Vairu Buddha, when you came to the underworld, I told you that the poor monk only cultivates Buddha, and only wishes hell to be empty!" Ksitigarbha Bodhisattva said.

"The inside and the outside are all Dao. If you don't get involved in fighting, how can you be Dao? Someone came to the underworld today, and I want to invite you to see him!" Buddha Vairocana said.

"Dengdeng Buddha is here?" Ksitigarbha Bodhisattva showed a look of surprise on his face. Dizang came to the underworld in person, and looked at Guanyin Bodhisattva again.

"It's okay, I'll meet you too, we're all old friends." Avalokitesvara laughed.

Ksitigarbha Bodhisattva nodded slightly. Naturally, they knew each other, but the relationship between them was definitely not good.

But what is even more strange is the purpose of burning the lamp.

If you want to see him and talk with him, you should avoid Guanyin, why do you have to be in front of Guanyin?

Could it be that the intention of burning the lamp is not only for him, but also intends to accept Guanyin?
Full of doubts, Ksitigarbha Bodhisattva followed Vairocana Buddha all the way down.

As a result, two unexpected figures appeared in front of my eyes.

"Doumu Yuanjun, Bixia Yuanjun."

Ksitigarbha Bodhisattva looked at the two people who appeared in surprise, and then looked around vigilantly.

"Bodhisattva, don't worry, there are only our sisters here, and there are no outsiders. This time, I asked Vairocana Buddha to come to see Bodhisattva, mainly because I want to ask Bodhisattva for some Buddhist teachings." Yun Xiao smiled lightly.

"Buddhism?" Bodhisattva Ksitigarbha frowned slightly, "Don't dare, Mr. Doumu Yuan has profound morals and has always been above the poor monk. Even if the poor monk is lucky to be one step ahead now, the Yuan army now has hundreds of millions of people. For Xingchen, it is only a matter of time to become a quasi-sage. As for Bixia Yuanjun, he is already a quasi-sage now, let alone ask for advice."

"Only by cultivating Buddhism and Taoism can we promote together! Moreover, the third sister and the Bodhisattva will be in reincarnation in the future. When it is inevitable that there will be contact, contact them in advance." Yun Xiao said.

"So Vairocana Buddha is going to return to Jiejiao?" Ksitigarbha Bodhisattva narrowed his eyes. If Vairocana Buddha returned to Jiejiao, all the layouts on his side would be messed up.

"No, Buddha Vairocana is still a Buddha. He has found his way, and he can't come back. I have no intention of persuading him to come back." Yun Xiao said.

"Don't go back?" Ksitigarbha Bodhisattva looked at Vairocana Buddha suspiciously, saying that he can't go back here, and is he here to cooperate?
"Whether it's Dao or Buddha, in the end it's just a way of practice! The human race is completely tolerant, and the heaven is even more tolerant of all races. A hundred flowers bloom and a hundred schools of thought contend. This is the way of the human race. Bodhisattvas don't want to save the world, or do they not want the human race? " Yun Xiao said with a smile.

"Yuan Jun came for the human race?" Ksitigarbha Bodhisattva asked.

"It's for Ziwei. Before he retreats, I have a few questions for me to ask a Bodhisattva. What is a Buddha? What is a Bodhisattva? What is a precept?" Yun Xiao said.

"What is a Buddha? What is a Bodhisattva? What are precepts?" Ksitigarbha Bodhisattva frowned slightly. This question, if asked by another person, he can answer casually.

But when Yun Xiao came to ask, the question was different.

Especially when the person who really asked the question was Ziwei who could make his master praise him and regret it, it was even more different.

Seeing Ksitigarbha Bodhisattva's expression, Yun Xiao smiled slightly.

Seven days later.

Yun Xiao and Bi Xiao walked out together.

Ksitigarbha Bodhisattva was sitting alone, a rare thing called confusion appeared on his face.

(End of this chapter)