The Green Snake of the Great Wilderness becomes enlightened

Chapter 510 36 Laws and Changes
Since then, Sun Wukong has been working as a handyman in the mountains, and at the same time he has worked hard to practice the Eighty-Nine Mysterious Skills and the 36 transformations of the Tiangang.

Spring goes and autumn comes, day after day, year after year.

A hundred years go by like a shuttle, and the years are long.

Suddenly, there was an earth-shattering loud noise from the mountain in the square inch of Lingtai.A ray of golden evil light rises, and all the spiritual energy of the world in all directions is included in the golden evil light group.

Then, a fearless and fearless fighting spirit surged in all directions, covering thousands of miles, fighting without fear, fighting without retreating, going forward without fear!

The light converged, and a tall and straight figure appeared.

Patriarch Bodhi nodded with a smile. The century-old Taiyi cannot be said to have existed forever, but it is definitely the best among innate beings.

In the 300th year when Sun Wukong came to Huaguo Mountain, he learned somersaulting clouds, and he could go a hundred and eight thousand miles with one somersault, and he could go anywhere in the nine heavens and ten places.

After learning Taoism for 300 years, under the teaching of Bodhi Patriarch, Sun Wukong's combat power has surpassed the ordinary Taiyi, and his strength is unfathomable.

Among them, there is Sun Wukong's wisdom as a spirit stone monkey, because he has a strong Dao heart, because his physical body is an innate body, and because he has added the virtue of the two saints' luck.

Sun Wukong learned the 36 changes of Tiangang, not the 36 methods of Tiangang.

36 Change is the supernatural power of change.

36 Dharma, is the great supernatural power between heaven and earth, each dharma is supreme supernatural power, even the Daluo Jinxian is extremely difficult to comprehend.

Although the 36 changes are not the 36 laws, they also have great supernatural powers, which cannot be learned by ordinary people.

As for the 72 transformations of Disha, it is not 72 methods. 72 methods are also 72 magical powers.

In Bajiu Xuangong, there are not only 72 methods, but also 36 methods that can be practiced.

However, Sun Wukong couldn't learn it.Because if you want to learn the 36 methods, you need to learn the 36 changes first, and the 36 methods can only be learned in the realm of the Daluo Jinxian.

If you want to learn 72 methods, you must first learn 72 changes. The threshold of 72 methods is much lower than that of 36 methods, because the supernatural power is also much lower, so it cannot be compared with the same.

36 Laws include mediating good fortune, reversing yin and yang, changing stars and changing battles, and returning to the sky and the moon. . .Each of them is a supernatural power, capable of changing the world.

Sun Wukong wanted to learn it very much, but he couldn't.

He can learn the 72 techniques of earth evil, but he can't, because it's not yet time, because the ancestor didn't teach it.

The 36 dharmas are different for every great power, and every quasi-sage knows the 36 dharmas, but they are not all the same.Because what they cultivate is the unity of the Fa and the Dao.

The Tao is the law, and the law is the Tao.Taoism follows nature, Taoism is no different.

This is the realm that quasi-sages can achieve.

Although Sun Wukong couldn't learn the Tiangang 36 method because of his realm, and he couldn't learn the 72 Earth Sha method because the time was not up, but he was not in a hurry and was immersed in the Tao.

Until that day, all the disciples in the mountain urged him to show off one or two Taoism skills, so Sun Wukong made 36 transformations and turned into a mountain, a mountain soaring into the clouds, and the top of the mountain surpassed the Lingtai.

There is a mountain in Lingtai, and the mountain hangs outside the mountain, and the Qi mechanism of Lingtai Mountain leaks out.

All the disciples don't know it, Sun Wukong doesn't know it, but Bodhi Patriarch knows it, and all the great people know it.

Patriarch Bodhi's complexion changed slightly, he stretched out his hand to take a picture, the mountain was photographed as a monkey, and the vision of the mountain outside the mountain disappeared.

Patriarch Bodhi sighed in his heart, and the relationship between him and the monkey as a master and apprentice was over.Fangcun Mountain of Lingtai, apart from Western Buddhism, only quasi-sages know of its existence.

Because when it comes to quasi-sages, if you want to hide from a group of powerful people who know the unpredictable changes of heaven, there is no one but saints.But it is easy to do it without hiding it from the quasi-sage.

The change of Sun Wukong has changed outside the Lingtai, and the aura of the stone monkey is revealed, which will let the creatures under the quasi-sage know the existence of Fangcun Mountain on the Lingtai.

And this is Bodhi Patriarch, which is what people in the West do not want to see.

Therefore, Patriarch Bodhi drove Sun Wukong away in the astonishment of all his disciples.

Monkey King reluctantly left, weeping goodbye. This was the first time he cried in this life, and it was also the last time he cried.

After that, after Sun Wukong left, all the disciples on Lingtai Mountain were kicked out of the mountain by Bodhi Patriarch. The fate of master and apprentice was over, so he should leave.

The square-inch mountain of Lingtai turned into a mountain in the palm of the ancestor Bodhi's hand, and the mountain disappeared and dust fell. From now on, there will be no square-inch mountain of Lingtai in the world, and the slanting moon and three stars will no longer exist.

Sun Wukong returned to Huaguo Mountain, he knew that he would never go back to Lingtai Fangcun Mountain in this life.

There is reluctance and nostalgia, melancholy and bewilderment, but more of it is the joy of returning home.

The Water Curtain Cave in Huaguo Mountain, the mountain, the water, and the group of monkeys are all the most beautiful places and the most beautiful scenery in his heart.

That was the place where he was born, the place where he feels most at ease, the world is so big, this mountain will always be his hometown.

. . .

In the City of Everlasting Sky, a treasure temple named Huanxi Temple is located in the DC district of Fireworks and Moon, which is incompatible with this boundless place of Love and Moon.

At this moment, a monk walked out of it.

He has benevolent eyebrows, clear eyebrows, and handsome looks like the wind.

He walked to the Weeping Blood Spirit Palace and met the Weeping Blood Spirit Emperor.

Even though he only has Taiyi Golden Immortal cultivation base, he has a smooth journey into this palace.Because the Emperor Ling allowed him to enter.

This majestic and majestic palace is the royal palace that rules the entire fairy city, is one of the masters of the city, and is a place that countless immortals yearn for and fear.

In the deep palace, the monk stepped in lightly and saw the emperor standing on the throne.

Lord of the Evernight City, Weeping Blood Spirit Emperor! With 10 years of accumulation by the superiors, Crying Blood already has the dignity and majesty of the emperor.

He raised his eyes, but his alluring face carried an inviolable majesty, the majesty was already overwhelming, and the majesty was like the pressure of the wind, and the suppressed monk stepped back a few steps.

The monk didn't feel embarrassed or afraid, he just smiled kindly and said: "Poor monk Jin Chanzi, I have seen the Emperor Ling."

Weeping Blood sneered and said: "False with me?"

Jin Chanzi hurriedly said: "My little monk dare not. I will meet the Linghuang today. I only hope that the Linghuang will see the relationship between my teaching and Evernight City. If I teach Buddhism in the future, please hold me up."

Jin Chanzi knows that the city of Evernight is free to come and go, no killing, iron rules and severe punishment, millions of monks dare not violate it, and those who dare to violate it have already been fed to the blood crows in the thorny field.

But the rules are dead, and people are alive, especially the cause and effect of the relationship between the ruler of Tiancheng and him.In other words, it is the cause and effect with his predecessor that will make this rule subtle.

Weeping blood looked at the monk in front of him, and his momentum became heavier.He is transformed by all the evil thoughts of the deity, and naturally there is the resentment under the Linghu that was suppressed by the Yuanshi sage back then, and most of the resentment comes from the passed away Guangchengzi.

He also kept the cause and effect of the Battle of the Conferred Gods, and the grievances of those who were enemies of Chanjiao.

Crying Blood did not agree, nor did he refuse to respond to the phrase "raise your hand".

He got up and walked in front of the monk, and said to him face to face: "I will only obey the words of my deity!"

Xuanzang was taken aback for a moment, then smiled and said: "Thank you for the kindness of the Emperor Ling, I am willing to follow Qingzu's decree."

(End of this chapter)