The Green Snake of the Great Wilderness becomes enlightened

Chapter 550 Buddhist catastrophe
The Tang Dynasty ruled the world, and the fate of humanity once again gathered in the nine continents of the Central Plains. After a long period of time, there will be a more powerful unity, which makes people's fate rise again, to the point where it even shakes the power of heaven to influence humanity.

Tang Gaozu Li Yuan was followed by Tang Taizong Li Shimin.He is one of the many emperors in history, he is the general trend of heaven and earth, and he is an extremely important promoter of Taoism and Buddhism.

Li Shimin's implementation of the new laws of the Tang Dynasty not only restored economic production and stabilized the world, but also promoted the rise of the prosperous and powerful country in the Central Plains.

On the basis of faith, the Tang Dynasty promoted Buddhism, Confucianism and Taoism in parallel, and did not forcefully promote a single sect, but allowed all religions to preach with the attitude of being the largest country in the world and accepting all rivers and rivers.

Five hundred years in the Spring and Autumn Period, the Five Elements Mountain still stands tall, and the monkeys at the foot of the mountain have been silent for five hundred years.Although he has not stepped out of the Five Elements Mountain for 500 years, he is aware of the changes in the world.

On the Heavenly Court and on the Western Lingshan Mountain, many "demons and ghosts" came out and came to the mortal world.Nanzhan Buzhou is the largest of the four continents, and the struggle between humans and demons is more intense.

In the secular world, Confucianism retired after the fall of the Han Dynasty and reappeared in the world. Some lived in high places in temples, some lived in seclusion in deep mountains and great sages, and some walked in rivers and lakes.

In the Western Lingshan, the Three Buddhas gather together.

Buddhas of the past, Buddhas of the present, Buddhas of the future, Buddhas of the three thousand worlds, bodhisattvas, arhats, bhikkhus, and protectors. . .

All the gods and Buddhas of Buddhism are Huiling Mountain, and even the Ksitigarbha Bodhisattva who lives in the nether world has walked out of the pure land of Dharma Flower that has not been walked out for millions of years.

Western Lingshan, the peak of the far west, has infinite light shining heaven and earth, three thousand Buddhas illuminate the ten directions of heaven and earth, and billions of Buddhas in the three thousand worlds worship the Buddha Lord of the world.

The Tathagata is guarded by thousands of Buddhas, just like the center of heaven and earth, the immeasurable golden body stands on 33 heavens, and the magnificent merits and virtues of thousands of feet hang behind his head like a big sun. That Buddha.

At this moment, the calamity of the heavens and the earth that was ready to go burst out suddenly, descending on the western Lingshan, falling to the capital of the human race, one east and one west, like a black abyss starting from the east and ending in the west, connecting the mountains, rivers and fields on the way, and outlining a big world that traverses the world. the way.

Many great powers were shocked, but no one would take the initiative to enter the unknown catastrophe.

On the Western Lingshan Mountain, the Buddhas are surrounded by the aura of a catastrophe, and their faces are still calm and unmoved.

From Chang'an in the Tang Dynasty to Daleiyin Temple in Lingshan in the west, the two places are separated by tens of billions of miles. They pass through countless high mountains and dangerous places, rapids and rivers.

The Tathagata exalted the Buddha's name: "Namo Amitabha!"

A majestic golden sound wave penetrated the heaven and earth, resounded across the four continents, and shocked the living beings.

Zhunti Buddha and Amitabha, who were on the wall of the plane, looked back to the west, and the Buddha laughed, and Amitabha's face of eternal suffering was also much more relaxed.

The two sages sit cross-legged, and behind Zhunti Buddha’s mother stands a nine-foot bodhi tree, showing great wisdom and Buddha’s light. The bodhi leaves fall, and the world’s flowers bloom like flowers in the world. The Buddha’s mother smiles and sits under the tree, hands clasped Orally recite the great wish of heaven and earth.

Amitabha Buddha's golden lotus is everywhere, and the white lotus on the top fills the sky. The golden lotus forms a sea, and the white lotus forms a cloud.Amitabha also clasped his palms together and recited the Great Vow.

Empress Nuwa walked out of the world of red clouds in the heaven of Emperor Wa, looked at the two saints entering into meditation, raised her eyebrows slightly, although she didn't like the current Buddhism, she still took a step forward, and released the picture of the endless world of life and death to succeed the two saints to inherit the plane To prevent the wall of the plane from being broken early if the two saints are lost.

Lao Tzu in Da Chi Tian also walked out of the Dao Palace, released the Heaven and Earth Xuanhuang Linglong Pagoda, and surpassed the wall of the universe to suppress the plane of heaven and earth.

In Yuqing Tianli, Yuanshi Tianzun released the Qingyun of the sky, and the clouds floated in the sky, and the wind from the cloud was shining golden light, blocking the power of nothingness outside the plane.

In the sky above the Western Lingshan Mountain, following the great wishes of Zhunti Buddha and Amitabha Buddha, the ancient Dao patterns moved like swimming fish, all over Xiniu Hezhou, showing infinite visions.

Seeing this, all the Buddhas in Lingshan clasped their hands together and recited the Great Vow of Heaven and Earth.

"If I attain Buddhahood, the state has hells, hungry ghosts, and animals, and I don't attain full enlightenment.

If I attain Buddhahood, after the death of the gods and humans in the country, those who return to the three evil paths will not attain correct enlightenment.

If I attain Buddhahood, the gods and humans in the country who do not know the true golden color will not attain true enlightenment.

Suppose I attain Buddhahood, and the gods and humans in the country, who are of different shapes and colors, and those who are ugly, will not attain true enlightenment.

. . . "

After the Tathagata World Honored One recited the great wish, he proclaimed it loudly.

"I, in Western Buddhism, once made 48 great ambitions, and got the help of heaven.

Today, we use the way of the great way to educate hundreds of millions of living beings, and to repay virtue with merit.

Today, with the blessings received during the great calamity, the world is boundless, and I will fulfill my wish with merit! "

As soon as this remark came out, it resounded through the heaven and earth, offering sacrifices to the way of heaven.

The next moment, the western luck surged into a tide, forming a vast river, running from west to east, going east to Chang'an along the road, and combining with human luck.

On the vast sky, hang down the meaning of the way of heaven, imposing the way of the great way.

The way of the great way is born, guided by the catastrophe, guided by luck, and governed by the will of God. When people with great perseverance walk through the way of the great way, there will be supreme opportunities and supreme merit!
Many great powers in the world were shocked, and even a little confused. They don't understand that this road is worth such a risk for Buddhism?

Although many great powers have supreme supernatural powers and stand extremely high, they have never jumped out of the world.

The saint is clear about the wisdom of Buddhism, and also knows that Buddhism is helpless.

Qing Luo also knows that this is the only way for Buddhism!

When the two saints in the West once proclaimed the Tao and became holy, they made 48 great wishes to the way of heaven, and borrowed merit to achieve the holy position.

Although the two saints of the West became saints, they also owed countless merits and virtues to the Dao of Heaven, and the Western religion also owed a lot of merits to the Dao of Heaven.Western teachings have to accumulate several kalpas before they can repay this great merit.

But the extraordinary catastrophe is approaching, and there is not so much time left for the Western Sect to pay back a little bit.Therefore, Tiandao asked the two sages of the West for the merits of traveling westward to enlighten them, and then offset the merits borrowed by Tiandao at the cost of the Western religion voluntarily responding to the catastrophe.

Although the merits of going west are great, they are far from enough to repay the merits borrowed by the Holy Throne.And Buddhism voluntarily entered the catastrophe to respond to the catastrophe, and naturally saved countless souls under the catastrophe of heaven and earth, and its merits were so great that it was enough to offset the merits borrowed by the two sanctuaries.

But it also means that Western religions have to bear the responsibility of coping with this catastrophe. Perhaps Buddhism has suffered setbacks in the catastrophe and has been depressed ever since. middle.

In the prehistoric world without the intervention of saints, there is no force that exists forever!This is by no means alarmist!

Although the danger is great, Buddhism has no way to retreat, no way to avoid.As the Buddhist Dafa says, if I don't go to hell, who will go to hell?In this world catastrophe, after all, there must be a protagonist to respond to the catastrophe!
(End of this chapter)