My disciple is Sun Wukong
Chapter 349 Tang Seng’s Horror Origin 【Big Chapter】
Chapter 349 Tang Seng’s Horror Origin 【Big Chapter】
【352】Tang Seng's Horror History
Xitian Daleiyin Temple!
"Oops! Gautama's Buddha Soul is about to awaken again."
Sitting cross-legged on the golden lotus, Tathagata suddenly opened his eyes with a terrified expression.
The corners of Guanshiyin's mouth trembled slightly, and he asked with concern: "Buddha, did you fail again?"
"This is the 99th time..."
Tathagata did not answer directly, but heaved a long sigh with a regretful expression, which meant clearly that he failed again this time.
In an instant, the three thousand Buddhas in the entire hall were all dimmed and fell silent.
It turns out that Patriarch Hongjun used his great supernatural powers to create the world of prosperity and withering. This world of prosperity and withering is almost exactly the same as the real world, except that in the real world, the heavens rule the sky of all things.
If Hongjun wants to conform to the Dao with his body and control the Dao with the law, he must go through four catastrophes, the catastrophe of the dragon, the phoenix and the unicorn, the catastrophe of the lich, the catastrophe of conferring the gods, and the catastrophe of Journey to the West.
If this last calamity of Journey to the West is successfully passed, Hongjun will be able to steal the luck of the heavens and prove the supreme ancestor of the chaos, and then he will really be able to transcend the world and rule the world.
However, under the so-called catastrophe, there must be a glimmer of life.
The way of heaven is the foundation of luck in the world, so how can it be so easy to steal?
Heaven selected Tang Seng, Sun Wukong, Zhu Bajie, Sha Monk, and Xiaobailong as the people who should be robbed. Only the five of them walked the Westward Journey, crossed the Ninth Nine and Eighty-One Difficulties, suppressed all demons and ghosts in the Westward Journey, and entered the Buddhist gate. Buddhist disciples' merits and virtues will be considered complete after this journey to the west.
Therefore, Tathagata put the five Tang monks into the world of glory and withering, and he was constantly deducing how to successfully survive the Journey to the West, but this time it failed for the 99 million times.
"Buddha, are we pursuing perfection too much?" Samantabhadra Bodhisattva, sitting cross-legged and second from the right, suddenly asked.
He is one of the Four Great Bodhisattvas of the Western Heaven, and his status is equally noble.
"Jodado is a congenital holy Buddha, transformed by a chaotic golden lotus. Whenever he travels west, the demons along the way will definitely affect the Buddha soul in his body!"
"And Sun Wukong and the others have a lawless master, so how could they really be willing to belong to my Buddha?"
Tathagata was silent, of course he knew what Pu Xian said.
However, he had no choice but to do so. If these people could not truly surrender, Journey to the West would not be complete.
Why did Tiandao choose Tang Seng, Monkey King, etc. as the people who should be robbed?
But it also has a lot of meaning.
Tang Seng's body is the Golden Lotus of Chaos, one of the Ten Great Spiritual Roots of Chaos Innate, and the second lotus in the world.
The one who lived with him was the famous Chaos Qinglian, which turned into various innate spiritual treasures and scattered all over the wilderness, controlled by the great saints and powerful men.
It has five leaves and 24 petals in bloom, forming five lotus seeds at the lotus heart.
The five lotus leaves are turned into innate treasures, the five square banners of heaven and earth.
The 24 lotus petals were turned into the list of gods, beaten with the whip, and fell into the hands of Yuanshi Tianzun.
The Book of Mountains and Seas and the fetal membrane of the earth are owned by Zhen Yuanzi.
The book of life and death, Qianqiu reincarnation pen fell into the hands of Yama of the Ten Temples.
The marriage is thin, the red thread, the red hydrangea, and the picture of the mountains and rivers are all owned by the Nuwa Empress.
Fuxi got the Hetu Luoshu, Zhunti Taoist got the wonderful tree of seven treasures...
As for the Qiankun Ding made from lotus pods, it is in the hands of Patriarch Hongjun.
Also as the top ten spiritual roots are flat peach, ginseng fruit, yellow plum, bitter bamboo, gourd vine, fairy apricot, hibiscus and green willow.
The flat peach was obtained by the Queen Mother of the West, and the ginseng fruit was in the hands of Zhen Yuanzi.
Huang Zhongli was in the Kunlun Immortal Island, and the bitter bamboo was refined into a magic weapon by Taoists.
The gourd vine grew in Buzhou Mountain, and the gourd it produced was taken away by Sanqing, and the vine was later used by Nuwa to create humans.
The celestial apricot was acquired by Yuanshi Tianzun, and later cultivated the second generation of celestial apricot, which was handed over to Yun Zhongzi. The celestial apricot that Lei Zhenzi ate later was the second-generation celestial apricot, so he grew two wings of wind and thunder. shine.
Fusang was acquired by Emperor Jun of the Yaozu, and later made a nest for his ten sons, and nine of these ten sons were later shot to death by Hou Yi.
Green Willow is the Great Immortal Yang Mei, who is also the earliest innate spiritual root among the ten innate spiritual roots, and the only innate spiritual root that took form before the world was opened.
Because the more noble the birth of the innate spiritual root, the harder it is to transform. Once transformed, it is at least the strength of Da Luo Jinxian.
As the most precious of the top ten spiritual roots, the chaotic green lotus and chaotic golden lotus, once transformed, are the cultivation bases of quasi-sage peaks.
One step to sanctification!
How terrifying?
But success is also born with spiritual roots, and failure is also born with spiritual roots. In the prehistoric world, the weak and the strong prey on them. They are born noble, but they can't take shape for a long time. In the end, their spiritual knowledge will be wiped out, or they will be refined into magic weapons, such as Huang Zhongli and Gourd Vine. ...
Or it is planted in the back garden of your own home, and you can enjoy it slowly.For example, ginseng fruit, flat peach tree...
Originally, the fate of the chaotic golden lotus should have been the same, but by chance, with the help of a group of people, it was moved to the Nether Turbid Sea. This place is the place where gods die, where evil spirits retreat and saints cannot enter.
However, that Taoist was transformed from the innate turbidity, so he was called "Jiuxuan", but he could ignore the innate turbidity of the dark and turbid sea.
He transplanted the chaotic golden lotus here, and he avoided the fate of being obliterated.
One hundred thousand years later, the chaotic golden lotus came out of the mud without being stained, transformed into a child, and was reincarnated as Gautama Siddhartha, a member of the Sakya tribe of Kapilavastu.
He lamented that the living beings in the world were born, aged, sick and died, and it was difficult to get out of the sea of suffering, so he made 42 great wishes:
"If I attain the supreme Bodhi and attain full enlightenment, the Buddha realm where I live will be immeasurable and inconceivable, and the merits and virtues are dignified.
There are no hells, hungry ghosts, beasts, squirrels, and the like.
All sentient beings, as well as the Yanmara Realm, among the three evil paths, will be reborn in my land.legalized by me.Xi Cheng Anuttara Sanliu Sanbodhi.No longer fall into evil.To get the wish is to become a Buddha.It cannot be a wish, and it is not possible to obtain the supreme enlightenment.
When I became a Buddha.The world of ten directions.All beings.Make me stop.All of them have purple milled true gold bodies.
When I became a Buddha.All beings.Born in our country.Self-knowledge of fate in immeasurable kalpas.good and evil.
When I became a Buddha.All beings.Born in our country.All got his mind.If you don't know all about billions of nayutas, hundreds of thousands of Buddhalands.All sentient beings.Do not get enlightenment.
When I became a Buddha.All beings.Born in our country.All at ease.Paramita.
......"
Since then, thanks to the great merits and virtues descended from heaven, Qiao Dadu became the first true Buddha in the world. He vowed to spread the theory of true Buddha to the world and overcome all hardships.
This caused panic among the Western religions. The leader of the Western religion, Yin and Zhunti, used great magic power to suppress Qiao Dadu, sealed his Buddha soul, and stole the luck of Buddhism. From then on, the Western religion changed its name to Buddhism.
And sealed the memory of Jodado, exiled him to reincarnation, and became Jin Chanzi, Tathagata's second apprentice. I thought that Jin Chanzi would become a puppet of Buddhism. Who would have thought that when Tathagata suppressed Monkey King, Jin Chanzi would feel compassion , and the Buddha soul in the body showed signs of awakening again.
In order to suppress Jin Chanzi's Buddha soul again, they continued to exile him in reincarnation and became Master Xuanzang of the Tang Dynasty.
It's just that they didn't expect that, soon, Tiandao chose Xuanzang as the person who should be robbed, and the great robbing appeared in the journey to the west.
And Sun Wukong, Zhu Bajie, Sha Wujing, and Xiaobailong were selected as those who should be robbed, because their master is Ye Jiuxuan, and the three realms and six realms all have definite numbers, and the only variable falls on Ye Jiuxuan.
As his apprentices, these four people also have various variables.
Therefore, the Tathagata has to constantly deduce in the world of prosperity and decline, and find a way to convert the five people to Buddhism.
Suddenly, a Buddha's name sounded, and the holy light shone in the Daxiong Hall.
Tathagata Guanyin and others were startled, and hurriedly knelt down and bowed: "I have seen Master Zhunti Dharma Xiaodi."
There are two sages in Buddhism, they are the heavenly sage and the earthly sage Zhunti.
The three thousand Buddhas and Bodhisattvas all bowed to the golden light, although they knew that it was just an incarnation of Zhunti Taoist, and the real body was still 33 days away.
But there was no disrespect in his expression.
A majestic voice sounded in the golden light: "There are still ten years before the Journey to the West catastrophe begins, can you come up with a perfect plan?"
Tathagata frowned, and shook his head sadly: "My lord, I have deduced 99 million times, and none of them succeeded."
Taoist Zhunti was not surprised at all, as if he had already expected this result.
It seems that what the teacher said is correct, this Journey to the West catastrophe is indeed the most catastrophe among all catastrophes, and it is indeed extremely difficult to break the catastrophe.
He concentrated on thinking carefully, and kept deducing the secrets in his hands. Every time he reached the last moment, it was always ever-changing and elusive.
The Buddhas and Bodhisattvas in the hall did not dare to speak, waiting for Taoist Zhunti to speak.
"That's it, that's it."
After a long time, Zhunti Taoist sighed: "The Dao is fifty, and the sky is fourty-nine. People escape one of them. The Dao is still incomplete, let alone this catastrophe?"
"Everything cannot be perfect, and there must be a glimmer of life under the catastrophe. As long as the catastrophe is passed smoothly, the teacher fits the Tao with his body and controls the Tao with the law. Even if there are some shortcomings, it doesn't matter!"
Hearing this, the Tathagata respectfully asked, "What does the Holy Lord mean?"
Zhunti smiled indifferently: "Peel off the Buddha soul in Tang Monk's body, suppress it into the nether world, and hand it over to Ksitigarbha to take care of it."
"This……"
Tathagata looked hesitant.
All the way to the west, there are a total of ninety-nine and eighty-one disasters. Every time a catastrophe is passed, the Buddha's soul will be condensed.
Although they are Buddhas, they will grow old and die.
Their plan is to wait for Tang Seng to travel through mountains and rivers to Daleiyin Temple, share and eat him, and live forever together.
However, if the Tang monk without the Buddha soul is just a mortal body, it is useless at Daleiyin Temple.
Zhunti knew what was going on in his heart, and his face darkened: "The world is safe and secure, and everything should be based on the teacher's great cause."
The Tathagata was silent. It is really difficult for the Tang monk who wants to have the Buddha soul to go all the way west without awakening the Buddha soul with great compassion, and finally return to them.
Because once Tang Seng awakens the Buddha soul, the first thing he does is to be at odds with them.
"Okay, I understand." Tathagata had no choice but to compromise.
"That's right." Taoist Zhunti continued with an indifferent expression:
"Except for Tang Seng, those four gadgets are insignificant, but their master is a bit difficult to deal with."
"However... no matter how determined your heart is, there will always be flaws. Here I have a bottle of Wangyou Water made from thorn grass..."
"Yes." Tathagata said in command.
(End of this chapter)
【352】Tang Seng's Horror History
Xitian Daleiyin Temple!
"Oops! Gautama's Buddha Soul is about to awaken again."
Sitting cross-legged on the golden lotus, Tathagata suddenly opened his eyes with a terrified expression.
The corners of Guanshiyin's mouth trembled slightly, and he asked with concern: "Buddha, did you fail again?"
"This is the 99th time..."
Tathagata did not answer directly, but heaved a long sigh with a regretful expression, which meant clearly that he failed again this time.
In an instant, the three thousand Buddhas in the entire hall were all dimmed and fell silent.
It turns out that Patriarch Hongjun used his great supernatural powers to create the world of prosperity and withering. This world of prosperity and withering is almost exactly the same as the real world, except that in the real world, the heavens rule the sky of all things.
If Hongjun wants to conform to the Dao with his body and control the Dao with the law, he must go through four catastrophes, the catastrophe of the dragon, the phoenix and the unicorn, the catastrophe of the lich, the catastrophe of conferring the gods, and the catastrophe of Journey to the West.
If this last calamity of Journey to the West is successfully passed, Hongjun will be able to steal the luck of the heavens and prove the supreme ancestor of the chaos, and then he will really be able to transcend the world and rule the world.
However, under the so-called catastrophe, there must be a glimmer of life.
The way of heaven is the foundation of luck in the world, so how can it be so easy to steal?
Heaven selected Tang Seng, Sun Wukong, Zhu Bajie, Sha Monk, and Xiaobailong as the people who should be robbed. Only the five of them walked the Westward Journey, crossed the Ninth Nine and Eighty-One Difficulties, suppressed all demons and ghosts in the Westward Journey, and entered the Buddhist gate. Buddhist disciples' merits and virtues will be considered complete after this journey to the west.
Therefore, Tathagata put the five Tang monks into the world of glory and withering, and he was constantly deducing how to successfully survive the Journey to the West, but this time it failed for the 99 million times.
"Buddha, are we pursuing perfection too much?" Samantabhadra Bodhisattva, sitting cross-legged and second from the right, suddenly asked.
He is one of the Four Great Bodhisattvas of the Western Heaven, and his status is equally noble.
"Jodado is a congenital holy Buddha, transformed by a chaotic golden lotus. Whenever he travels west, the demons along the way will definitely affect the Buddha soul in his body!"
"And Sun Wukong and the others have a lawless master, so how could they really be willing to belong to my Buddha?"
Tathagata was silent, of course he knew what Pu Xian said.
However, he had no choice but to do so. If these people could not truly surrender, Journey to the West would not be complete.
Why did Tiandao choose Tang Seng, Monkey King, etc. as the people who should be robbed?
But it also has a lot of meaning.
Tang Seng's body is the Golden Lotus of Chaos, one of the Ten Great Spiritual Roots of Chaos Innate, and the second lotus in the world.
The one who lived with him was the famous Chaos Qinglian, which turned into various innate spiritual treasures and scattered all over the wilderness, controlled by the great saints and powerful men.
It has five leaves and 24 petals in bloom, forming five lotus seeds at the lotus heart.
The five lotus leaves are turned into innate treasures, the five square banners of heaven and earth.
The 24 lotus petals were turned into the list of gods, beaten with the whip, and fell into the hands of Yuanshi Tianzun.
The Book of Mountains and Seas and the fetal membrane of the earth are owned by Zhen Yuanzi.
The book of life and death, Qianqiu reincarnation pen fell into the hands of Yama of the Ten Temples.
The marriage is thin, the red thread, the red hydrangea, and the picture of the mountains and rivers are all owned by the Nuwa Empress.
Fuxi got the Hetu Luoshu, Zhunti Taoist got the wonderful tree of seven treasures...
As for the Qiankun Ding made from lotus pods, it is in the hands of Patriarch Hongjun.
Also as the top ten spiritual roots are flat peach, ginseng fruit, yellow plum, bitter bamboo, gourd vine, fairy apricot, hibiscus and green willow.
The flat peach was obtained by the Queen Mother of the West, and the ginseng fruit was in the hands of Zhen Yuanzi.
Huang Zhongli was in the Kunlun Immortal Island, and the bitter bamboo was refined into a magic weapon by Taoists.
The gourd vine grew in Buzhou Mountain, and the gourd it produced was taken away by Sanqing, and the vine was later used by Nuwa to create humans.
The celestial apricot was acquired by Yuanshi Tianzun, and later cultivated the second generation of celestial apricot, which was handed over to Yun Zhongzi. The celestial apricot that Lei Zhenzi ate later was the second-generation celestial apricot, so he grew two wings of wind and thunder. shine.
Fusang was acquired by Emperor Jun of the Yaozu, and later made a nest for his ten sons, and nine of these ten sons were later shot to death by Hou Yi.
Green Willow is the Great Immortal Yang Mei, who is also the earliest innate spiritual root among the ten innate spiritual roots, and the only innate spiritual root that took form before the world was opened.
Because the more noble the birth of the innate spiritual root, the harder it is to transform. Once transformed, it is at least the strength of Da Luo Jinxian.
As the most precious of the top ten spiritual roots, the chaotic green lotus and chaotic golden lotus, once transformed, are the cultivation bases of quasi-sage peaks.
One step to sanctification!
How terrifying?
But success is also born with spiritual roots, and failure is also born with spiritual roots. In the prehistoric world, the weak and the strong prey on them. They are born noble, but they can't take shape for a long time. In the end, their spiritual knowledge will be wiped out, or they will be refined into magic weapons, such as Huang Zhongli and Gourd Vine. ...
Or it is planted in the back garden of your own home, and you can enjoy it slowly.For example, ginseng fruit, flat peach tree...
Originally, the fate of the chaotic golden lotus should have been the same, but by chance, with the help of a group of people, it was moved to the Nether Turbid Sea. This place is the place where gods die, where evil spirits retreat and saints cannot enter.
However, that Taoist was transformed from the innate turbidity, so he was called "Jiuxuan", but he could ignore the innate turbidity of the dark and turbid sea.
He transplanted the chaotic golden lotus here, and he avoided the fate of being obliterated.
One hundred thousand years later, the chaotic golden lotus came out of the mud without being stained, transformed into a child, and was reincarnated as Gautama Siddhartha, a member of the Sakya tribe of Kapilavastu.
He lamented that the living beings in the world were born, aged, sick and died, and it was difficult to get out of the sea of suffering, so he made 42 great wishes:
"If I attain the supreme Bodhi and attain full enlightenment, the Buddha realm where I live will be immeasurable and inconceivable, and the merits and virtues are dignified.
There are no hells, hungry ghosts, beasts, squirrels, and the like.
All sentient beings, as well as the Yanmara Realm, among the three evil paths, will be reborn in my land.legalized by me.Xi Cheng Anuttara Sanliu Sanbodhi.No longer fall into evil.To get the wish is to become a Buddha.It cannot be a wish, and it is not possible to obtain the supreme enlightenment.
When I became a Buddha.The world of ten directions.All beings.Make me stop.All of them have purple milled true gold bodies.
When I became a Buddha.All beings.Born in our country.Self-knowledge of fate in immeasurable kalpas.good and evil.
When I became a Buddha.All beings.Born in our country.All got his mind.If you don't know all about billions of nayutas, hundreds of thousands of Buddhalands.All sentient beings.Do not get enlightenment.
When I became a Buddha.All beings.Born in our country.All at ease.Paramita.
......"
Since then, thanks to the great merits and virtues descended from heaven, Qiao Dadu became the first true Buddha in the world. He vowed to spread the theory of true Buddha to the world and overcome all hardships.
This caused panic among the Western religions. The leader of the Western religion, Yin and Zhunti, used great magic power to suppress Qiao Dadu, sealed his Buddha soul, and stole the luck of Buddhism. From then on, the Western religion changed its name to Buddhism.
And sealed the memory of Jodado, exiled him to reincarnation, and became Jin Chanzi, Tathagata's second apprentice. I thought that Jin Chanzi would become a puppet of Buddhism. Who would have thought that when Tathagata suppressed Monkey King, Jin Chanzi would feel compassion , and the Buddha soul in the body showed signs of awakening again.
In order to suppress Jin Chanzi's Buddha soul again, they continued to exile him in reincarnation and became Master Xuanzang of the Tang Dynasty.
It's just that they didn't expect that, soon, Tiandao chose Xuanzang as the person who should be robbed, and the great robbing appeared in the journey to the west.
And Sun Wukong, Zhu Bajie, Sha Wujing, and Xiaobailong were selected as those who should be robbed, because their master is Ye Jiuxuan, and the three realms and six realms all have definite numbers, and the only variable falls on Ye Jiuxuan.
As his apprentices, these four people also have various variables.
Therefore, the Tathagata has to constantly deduce in the world of prosperity and decline, and find a way to convert the five people to Buddhism.
Suddenly, a Buddha's name sounded, and the holy light shone in the Daxiong Hall.
Tathagata Guanyin and others were startled, and hurriedly knelt down and bowed: "I have seen Master Zhunti Dharma Xiaodi."
There are two sages in Buddhism, they are the heavenly sage and the earthly sage Zhunti.
The three thousand Buddhas and Bodhisattvas all bowed to the golden light, although they knew that it was just an incarnation of Zhunti Taoist, and the real body was still 33 days away.
But there was no disrespect in his expression.
A majestic voice sounded in the golden light: "There are still ten years before the Journey to the West catastrophe begins, can you come up with a perfect plan?"
Tathagata frowned, and shook his head sadly: "My lord, I have deduced 99 million times, and none of them succeeded."
Taoist Zhunti was not surprised at all, as if he had already expected this result.
It seems that what the teacher said is correct, this Journey to the West catastrophe is indeed the most catastrophe among all catastrophes, and it is indeed extremely difficult to break the catastrophe.
He concentrated on thinking carefully, and kept deducing the secrets in his hands. Every time he reached the last moment, it was always ever-changing and elusive.
The Buddhas and Bodhisattvas in the hall did not dare to speak, waiting for Taoist Zhunti to speak.
"That's it, that's it."
After a long time, Zhunti Taoist sighed: "The Dao is fifty, and the sky is fourty-nine. People escape one of them. The Dao is still incomplete, let alone this catastrophe?"
"Everything cannot be perfect, and there must be a glimmer of life under the catastrophe. As long as the catastrophe is passed smoothly, the teacher fits the Tao with his body and controls the Tao with the law. Even if there are some shortcomings, it doesn't matter!"
Hearing this, the Tathagata respectfully asked, "What does the Holy Lord mean?"
Zhunti smiled indifferently: "Peel off the Buddha soul in Tang Monk's body, suppress it into the nether world, and hand it over to Ksitigarbha to take care of it."
"This……"
Tathagata looked hesitant.
All the way to the west, there are a total of ninety-nine and eighty-one disasters. Every time a catastrophe is passed, the Buddha's soul will be condensed.
Although they are Buddhas, they will grow old and die.
Their plan is to wait for Tang Seng to travel through mountains and rivers to Daleiyin Temple, share and eat him, and live forever together.
However, if the Tang monk without the Buddha soul is just a mortal body, it is useless at Daleiyin Temple.
Zhunti knew what was going on in his heart, and his face darkened: "The world is safe and secure, and everything should be based on the teacher's great cause."
The Tathagata was silent. It is really difficult for the Tang monk who wants to have the Buddha soul to go all the way west without awakening the Buddha soul with great compassion, and finally return to them.
Because once Tang Seng awakens the Buddha soul, the first thing he does is to be at odds with them.
"Okay, I understand." Tathagata had no choice but to compromise.
"That's right." Taoist Zhunti continued with an indifferent expression:
"Except for Tang Seng, those four gadgets are insignificant, but their master is a bit difficult to deal with."
"However... no matter how determined your heart is, there will always be flaws. Here I have a bottle of Wangyou Water made from thorn grass..."
"Yes." Tathagata said in command.
(End of this chapter)
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