Traversing into the Sun Wukong under the Five Elements Mountain

Chapter 187 Going to Heaven, please be merciful

Sun Yuezi also suddenly thought, since the mythical world of Journey to the West really exists, is it possible that the world of conferred gods also exists?

If there is such a world, can he travel through it?

As for some people in later generations who linked the two worlds together, they didn't understand the difference between the two worlds at all.

First of all, in the mythical world of Journey to the West, there is a Taoist ancestor of Sanqing who is a Taoist in heaven.

But there is no Sanqing in the world of Fengshen. It is clearly recorded in "Fengshen Yanyi" No. 70 Seven Chapters that the leader of Tongtian in Zhuxian Formation has no idea what Sanqing is.

Since even the Master Tongtian had never heard of the Sanqing, it obviously means that there is no Sanqing in the world of Conferred Gods, only the supernatural power of the old man.

This is the first essential difference, that is, there are Taoist Sanqing in the world of Journey to the West, but there is no Sanqing in the world of Fengshen, and Yuanshi Tianzun is only the leader of a religion.

As for some idiots in later generations who say that Tathagata is a treasure, Taoist Taoist Taobao is a disciple of the Master Tongtian in the world of conferred gods.

Then if the two worlds are linked together, Sanqing, which does not exist in Fengshen, will be hard-linked to Sanqing in Journey to the West.

Then how to explain the clear record in the seventh chapter of "Journey to the West" that the Taoist ancestor Sanqing in the mythical world of Journey to the West knelt down to thank Tathagata, one of the five elders?
That is the essential difference between the two worlds.

In the mythical world of Journey to the West, the five elders are the most transcendent existences. Even the Taoist Sanqing of the Tianting Taoist school has to kneel and thank the Tathagata, one of the five elders.

There is no Sanqing at all in Fengshen, at least the Tongtian leader before Zhu Xianzhen has never heard of Sanqing, and he was completely dumbfounded when he saw Lao Tzu's one-qi transformation of Sanqing.

Obviously, the two worlds are not a mythical world at all!
If it is a mythical world, if the Tathagata is the multi-treasure Taoist in the conferred gods, then how could the three masters, master Tongtian, Yuanshi Tianzun, and Lao Tzu kneel down to thank this disciple?
That's why Sun Yue suddenly thought, since the two worlds are not the same world at all, is it possible for him to travel to the world of Feng Shen Yan Yi?
Especially in the Romance of the Gods, a group of hypocritical, insidious, shameless old bastards all like to call themselves moral men and saints.

Xibo Hou Jichang is a saint, and Nezha is the number one saint in history. Yuanshi Tianzun and Laozi, who taught his disciples to use women's excrement and urine as Taoism to subdue demons, also call themselves saints.

If he could travel to that world, he would beat to death those white-haired, old miscellaneous hairs who claimed to be saints and moral men, especially those two old men, Yuanshi Tianzun and Lao Tzu.

: "Call yourself a saint! Tell you to call yourself a saint!"

That is to say, the saints in the Romance of the Gods have never been of any level of cultivation, but just titles. Nezha is even called the number one saint in history in Chapter 14 of "The Romance of the Gods".

So if the saint is at the level of cultivation, isn't Nezha more powerful than several great leaders?
And Nezha in the Romance of the Gods has three identical heads of Lei Zhenzi, his face is like indigo, his hair is like cinnabar, his eyes are sharp, his teeth are bristling, he has three heads and eight arms, and he is [-] meters tall.

So if he could travel through the past, Sun Yue really couldn't help but want to take a look, it was obviously not a world at all.

Moreover, the explanation in the Romance of the Gods uses women's excrement and urine as the way to subjugate demons, the leader of the explanation is Yuanshi Tianzun, and the master in charge is Laozi of Bajing Palace. What does it mean?
It shows that Yuanshi Tianzun and Lao Tzu, two veterans, also use women's excrement and urine as a way to subdue demons.

And the master of the two old bastards is that Hongjun, so where did the two old bastards learn the Taoism of using women's feces to subdue demons?Obviously learned it from Hongjun.

I just don't know that Hongjun, who is above the transcendent heaven and earth in the Romance of the Gods, can't let his own Guanyin Bodhisattva suffer for the five elders who transcend the three realms in the mythical world of Journey to the West.

If he could travel to that world, before facing that Hongjun, he would have to recruit a few accomplices first.

Since the Chanjiao despises the monster race with fur and horns, and it just so happens that the sage Yandi Shennong of the Fire Cloud Palace has two horns on the top of his head, isn't it just a natural alliance?

That sage Fuxi also wears leaf-covered shoulders and a leopard-skin skirt around his waist, isn't he also a natural ally like his own tiger-skin skirt?
The teaching of using women's excrement and urine as a way to subdue demons is obviously an insult to all women in the world, so the ancient goddess Nuwa Empress also became a natural ally.

But thinking of it, Sun Yue also couldn't help but feel excited and looking forward to it.

If the red boy, the black bear spirit, and the second junior brother, the pig demon, who can breathe out the true fire of samadhi, were all brought to the world of Fengshen Yanyi, wouldn't they be able to kill all those moral people?

But only the grandson of King Yu in the mythical world of Journey to the West must be killed.

When Avalokitesvara Bodhisattva's slightly angry voice fell, Sun Yue couldn't help grinning his teeth, scratching his ears and scratching his cheeks, thinking about everything, and hurriedly said: "Bodhisattva, you can take a look first, don't get angry, don't get angry.

If there really is such a world, Lao Sun will take Bodhisattva with you, and maybe he can bring some helpers over. Your health is critical now, so don’t get angry;

good!Wait for Lao Sun to clean up the monster and study it carefully before coming to you. "

With the last sentence, Sun Yue disappeared from the purple bamboo forest.

Even with the great wisdom and wisdom of Avalokitesvara Bodhisattva, he couldn't help reacting after hearing it, and then he couldn't help but look in the direction of Sun Yue's "escape" with strange eyes, and said softly:

"Now the body is the key? Don't be angry? You monkey knows my goodness now, and you always want to take advantage of me. One day, I hope you won't be too surprised;
If you can't take me to travel to this world, don't think about it in the future, you monkey. There are such hypocritical, insidious, despicable and shameless people in this world, who dare to call themselves moral gods and saints. "

……

Saying "be good" to Guanyin Bodhisattva, Sun Yuezi couldn't help being extremely excited. In order to prevent being beaten, he said "be good" and hurried away, because he really couldn't beat him right now.

If forced to kneel on the washboard, it would be too exciting.

Then in a blink of an eye, he was back at the foot of Jindou Mountain again. Drifting Monk and Xiao Bailong were also waiting obediently. gone?"

Drifting stared wide-eyed, and immediately said: "Junior brother, be careful! Just think about the matter between senior brother and Bodhisattva, and be careful that you will be beaten if you speak out. Besides, we both survived because of Bodhisattva."

Xiao Bailong nodded: "Senior brother said that from now on, senior senior brother and Bodhisattva will be my little white dragon's reborn parents. Wherever senior senior brother points out, we will burn it."

Sand Monk also sighed: "Junior brother is right. If there is no Bodhisattva, I, Lao Sha, would be lost forever. I really can't live or die. I don't know where this monster came from?"

Not wanting to finish the words, Sun Yue's figure also fell from the sky and said: "You two, let's go! Let's go to the Heavenly Court to find the Jade Emperor to investigate. Did that monster come from the sky again?"

Drifting immediately raised his hands and saluted in a rough voice: "Elder brother."

Then the figures of the three people rode up directly on the auspicious clouds, and in a blink of an eye they arrived at the Nantian Gate of the Heavenly Court.

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(End of this chapter)