Traversing into the Sun Wukong under the Five Elements Mountain

Chapter 406 The Great Dao is Successful

Sun Yue couldn't help being weird for a moment.

In Daleiyin Temple on Lingshan Mountain in Xitian, the two great arhats subduing the dragon and subduing the tiger rang the chime. Regardless of the Buddhism in the West Heaven, they only felt majestic, solemn and grand.

Why is it so funny in the prehistoric world that the two veterans, Guang Chengzi and Chi Jingzi, under the teaching of the cult, three-step one-strike Jin Zhongyu when they are scheduled to work?

At the same time, Sun Yue knew better that his merits and virtues were still not complete.

On the majestic Daxiong Palace.

Tathagata Buddha, who was sitting tall, with fat head and big ears, shiny face, earlobe shoulders and head full of hair, his thick lips were slightly parted again, and the resonant voice resounded through the Daxiong Hall, Daleiyin Temple, and Xitianling Mountain: "A Nuo , Kasyapa, how many scriptures have been passed on to him, you can report them one by one."

The two wretched people heard about it, and immediately reported the benefits: "

Nirvana Sutra... four hundred volumes;

Bodhisattva Sutra... 360 volumes;

The Void Canon...twenty volumes;

……

……

……

The Great Peacock Sutra...fourteen volumes;

The Sutra of Dimensional Consciousness...ten volumes;
Ju She Lun Sutra... ten volumes;
There are a total of 35 volumes in the Tibetan scriptures, and 48 volumes were found in each volume, which were left in the Tang Dynasty with the biographies of the holy monks in the East.Now they are all tidied up and put on the horse-carrying people's load, just waiting for thanks. "

The sound also resounded through the Daxiong Palace, Daleiyin Temple, Xitian Lingshan and other heavens.

Tang Seng represents the stupid Southern China Tang Dynasty, and he has to go up to worship and thank him. In fact, Zhu Bajie and Drifting, as Buddhist scriptures and protectors, do not need to worship again.

The resonant voice of the Tathagata Buddha also slowly opened his mouth again immediately after that: "The merits of this sutra cannot be weighed. Although it is the tortoise of our school, it is actually the origin of the three teachings.

If you go to your Southern Panbu Continent and show it to all sentient beings, don't take it lightly.Do not open the book unless you take a bath and fast.The treasure, the most important.Covering this, there is the mystery of becoming a fairy and the Tao, and there is a strange recipe for inventing all kinds of transformations. "

Tang Seng kowtowed again to thank him.

Can't open it without taking a bath and fasting?

Inside is the origin of the three teachings, and is there the mystery of becoming a fairy and becoming a Taoist?
The way of cultivating immortals and comprehension passed down by Taoism and Nanzhan to the Chinese world is to use poisonous substances such as mercury, lead, and maidens (mercury) as medicines, and to use the hearts and livers of 110 human children as medicines to induce alchemy.

Could it be that the 'laws, treatises, and scriptures' of Western Paradise Buddhism can truly cultivate into immortals?
If Buddhism's "laws, theories, and scriptures" can make human beings cultivate into immortals, wouldn't it be against Taoism's practice of taking poison and elixir?
Taoism does not allow human beings to become immortals, so the method of cultivating immortality and truth passed down to the world is to take poisonous substances such as mercury, lead, and mercury. As a result, no one becomes immortal.

Could it be that the Western Paradise Buddhist Association is an enemy of Taoism, and it is true that the method of cultivating the truth and immortality is passed on to the world?Then why is there not a single person in the world who has cultivated into an immortal?

The way to become a fairy is obviously monopolized by Taoism and Buddhism, and human beings have no chance to raise their heads, because the so-called Taoist method of cultivating alchemy is to take poisonous substances such as mercury, lead, and mercury.

But this is not only the case in the Three Realms, but also in the prehistoric world, and even the Taoism of the earth in later generations also has such records, and uses mercury, lead, mercury and other poisons to make alchemy and practice Taoism.

Even in the history of the later generations of the earth, there are countless unlucky strange things. Because they are deeply involved in the method of alchemy, cultivation, and immortality taught by Taoism, they either poison themselves to death or trap themselves to death.

Sun Yue remembered that there was an unlucky thing in history who declared to the outside world that he was about to ascend to the fairy world at a certain time, so countless Taoist masters all went to watch the ascension.

But when the time came, the unlucky guy was still alive, and he had to find an excuse to say that for some reason, he could only ascend another day.

So after another day, when he was discovered again, his body had already been poisoned and died. Obviously, he was ashamed of his face. He agreed to ascend and did not ascend, so he simply took a large amount of elixir (mercury, lead and mercury), and poisoned himself to death (ascended).

And also a Jurchen.

What does it mean?
It shows that not only did he fail to become a fairy, but he became a psychopath, and finally failed to ascend, and poisoned himself to death.

Isn't it good to be alive?
Sun Yue couldn't help but think for a moment that longevity is real, but Taoism and Buddhism are two obvious cults no matter which world they are in, and immortals and Buddhas are also demons.

If immortals are merciful, if Buddhas are merciful, let’s not talk about the Three Realms and the Great Desolation for now, but it has been proved that the Taoism and Buddhism of the Three Realms and the Great Desolation are the two major cults.

In the future world, if there are immortals, if there are Buddhas, if immortals are compassionate, if Buddhas are compassionate, why is there no immortal Buddha in a plague?
Believe in immortals and Buddha, they will not help you cure your illness, they will not let you live, it is better to believe in yourself, believe in doctors, believe in the country, and create your own future with your own hands.

Knowing that there is still a world of the Earth after Earth, Sun Yue couldn't help but think more about it.

As a result, several people went down to Lingshan Mountain, and were sent off by the Eight Great Vajra Guardians.

Obviously, it's not yet time to complete the merits and virtues.

Because if the merits and virtues are complete, there will naturally be immeasurable merits and virtues. Avalokitesvara Bodhisattva has already told Sun Yue that he has to take it step by step.

Immediately inside the Daxiong Palace, the Tathagata Buddha’s loud and slow voice said again: "Fourty-nine days of heaven, fifty perfections, ninety-nine of the merits of the great way, ninety-nine return to the truth, the 'Holy Monk' has suffered eighty hardships now, and there is one less difficulty. Completing this number makes the merit and virtue complete.

Jiedi and catch up with Vajra, tell him that he needs to be born again to make his merits and virtues complete. "

It was originally what Guanyin Bodhisattva should have said, but this time it was obviously different. Guanyin Bodhisattva smiled and did not speak, so the Tathagata Buddha had no choice but to order.

And the reason why Tathagata, Jin Chanzi's master, even called Jin Chanzi's reincarnated Tang Seng a holy monk, is not a respectful name for Tang Seng, but a name for immeasurable merit.

So the next moment, the Eight Great Vajras, who were driving the clouds to see Tang Seng off, were about to reach the Tongtian River, and suddenly dropped the five people and their party, leaving four people and one horse behind, and went back without saying a word.

Tang Seng has become the body of Yuanshen, but Sun Yue, Zhu Bajie, Sand Monk, and Xiao Bailong can also ride clouds, and they can't fall to death.

When I went down to Lingshan, I deliberately passed by Yuzhen to take a look at it. I didn't want Yuzhen to watch the sky. Obviously, the Jinding Immortal waited until Tang Seng became physically alive and then retreated.

It all fell to the ground.

Several people couldn't help being dumbfounded.

Tang Seng couldn't help but look around.

Zhu Bajie hummed and rolled his small eyes, and couldn't help saying: "Why didn't you become a Buddha, and you left us behind. Brother Hou, master, what kind of routine is this?"

Drifting listened carefully with his big eyes wide open, and said in a rough voice: "Tongtianhe, Master, we have reached the west bank of Tongtian River. I don't know why that King Kong left us on the west bank of Tongtian River?"

Tang Seng couldn't help clasping his palms together and said: "I remember now. (It turns out that Wukong and Guanyin Bodhisattva together set up a difficult situation for us and tricked us together. The goldfish belonged to Wukong's family.) At that time, there was an old turtle. Carry us across the river."

Unexpectedly, just as the words fell, a voice suddenly came from the Tongtian River shouting: "Tang Shengseng, Tang Shengseng, come here, come here."

Sun Yue couldn't help grinning too.

In an instant, Tang Seng also had a flash of inspiration in his heart and thought: "The old turtle asked me to ask the Buddha, but I forgot. Could it be that the cause of the past is the result of today?"

The Buddha saw that I didn't help the old Yuan to interrogate me, so he deliberately arranged to throw me here, and then made the old Yuan difficult?If he stops me, I will throw all the scriptures into the river and return to the east land empty-handed. '

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(End of this chapter)