The Burning Heaven Emperor of the Great Wilderness

Chapter 221 The Most Holy Confucius
Confucius and Mo Di, the two enemies, are really inseparable. If you don't appear, I won't appear, and when you appear, I will also appear.

Originally, Mo Di was only a little upset when he met Kong Qiu. After all, the enmity between them has not lasted for a day or two, and there is no need to fight when they meet. The ancestor will not make a move at will.

However, Kong Qiu's gaze made Mo Di go violently in an instant.

Thief, it doesn’t count if you rob my Qilin family’s Qilin ruler, and you want to get your hands on the Qilin seal, don’t you think my Qilin family is your Kongqiu’s back garden?When Mo Di saw that Confucius was showing his eyes to the unicorn seal, his anger suddenly became uneasy.

As a matter of fact, as Mo Di thought, once he saw the Qilin Yin Kongqiu, he couldn't look away.Originally, he was only here to sit for Xuandu and the others, so he didn't want to have such a good thing as the Qilin seal. Once he saw this thing, he knew it was destined for him.

If the Qilin Seal is in the hands of other people, it may be in the hands of Mo Di, which is a powerful innate top-grade spiritual treasure, but if it is in the hands of Confucius, it will look different, and it will become his Kong Qiu's testimony. The thing of Tao is the most holy thing of Confucianism.

Not to mention that Mo Di felt that Kong Qiu regarded the Qilin family as his back garden, even Confucius himself felt that his fate with the Qilin family was really unclear.

Mo Di, who was burning with anger, rushed to Kong Qiu without any warning with his unicorn gun. The phantom of the unicorn emerged, and accompanied by a roar that shook the sky, he shot at Kong Qiu, piercing the sky directly.

Kong Qiu remained expressionless, raised his right hand, and saw that there was an extra ruler in his hand. Confucian arrogance surged up, wrapped in the ruler, and shot at the Qilin spear.

boom!With one blow, a huge gully appeared in the sky, like a moat in the middle of Kong Qiu and Mo Di.

The unicorn gun in Mo Di's hand was first pierced by the phantom of the unicorn, and then he was hit by the ruler and swung back, Mo Di also took a step back.Mo Zhai's complexion instantly became extremely ugly, and his eyes were bloodshot.

Last time I discussed with you, I lost.Hit me again with my father's unicorn ruler this time, don't bully qilin too much!

"Roar!" Mo Di yelled loudly, the phantom of a unicorn flashed away on his body, and then Mo Di's aura suddenly rose, becoming fierce and fierce.

Kong Qiu is not a kind person, he would feel guilty about your Qilin clan, so he directly raised his ruler and beat Mo Di.

boom!Mo Di hastily raised his gun to the crossbar, and the aura he raised was immediately defeated by Kong Qiu, and then he was suppressed by Kong Qiu.

Even though Confucianism cultivates grandeur and righteousness, most of them are scholarly spirits, but at the height of Confucius, there will be no weak energy that only speaks but not hands, and because of the cultivation of grandeur and righteousness, there are more in close combat Somewhat fierce.

In fact, at the level of Kongqiu and Kunpeng, there are basically no shortcomings, but they have their own specialties in the omnipotence.

Being comprehensive and having their own strengths is the ability of the two corpse quasi-sages.

If Yuan Hong can improve his Taoism and supernatural powers, he can also step into the threshold of strength that only a quasi-sage of two corpses can have with the cultivation base of beheading a corpse.

Unlike Yuan Hong, Kong Xuan is very good at cultivating Taoism and supernatural powers, but his shortcomings are also obvious. If the five-color divine light is restrained, then his strength will be greatly reduced.Like Yuan Hong, Kong Xuan is also easy to be targeted, but it will be very difficult to be targeted.

The reason why Ran Deng can barely reach the threshold of strength possessed by the Ershi Zhunsheng is not because of his comprehensiveness. There are no obvious weaknesses in supernatural powers, physical body, cultivation base, and spiritual treasures, and he is comprehensive in all aspects.If Ran Deng can cut off another corpse, then even at the level of the second corpse quasi-sage, he will not be weak.

As for why Li Qing was able to defeat Sakyamuni and Kunpeng with the cultivation base of a corpse?It can only be said that Li Qing's odd number has become a phenomenon. The nine-turn Xuangong of the eight-turn realm is coupled with the enlightenment of the way of destruction that is not weak. There are also the Four Swords of Immortals, the Hongmeng Measuring Ruler, and the Purple Electric Hammer. Waiting for Chongbao to defend himself, even a pig can kill.

In the Three Realms, if you want to say who has the most abundant attack methods, many people will think of Li Qing.The three heavy treasures including the Four Swords of Zhu Xian are all offensive innate top-grade spiritual treasures, and it is no one to own three offensive heavy treasures.If the four swords of Zhu Xian are counted separately, there are as many as six pieces, and there are almost no friends.

Being suppressed and beaten by Confucius, Mo Di was naturally furious, but he was stronger than others.After Confucianism became the orthodox doctrine in the human world, Kong Qiu, the holy place of Confucianism, received more and more luck blessings, and his strength naturally increased.

Haoran's righteousness has almost been cultivated to the extreme by him. The vision of Ziqi Donglai, which should belong to a saint, gradually appeared in him. This made him flattered and tried his best to suppress it, but he was almost unable to suppress it. .

Not only that, Meng Ke, as a disciple, has also shown signs of beheading his corpse. It is impossible for Confucianism not to be valued by the Three Realms.And besides Meng Ke, Yan Hui, Zeng Shen and others were also on the verge of beheading corpses.

The luck of Confucianism is really unstoppable.If Confucianism is really allowed to have more than one quasi-sage, it will be a proper rhythm for the next Buddhist school.

The rapid growth of Confucian luck naturally attracted the attention of the saint, and this saint was the Taishang Laojun and Nuwa who enjoyed the luck of the human race.Nuwa only paid a little attention to the matter of Confucian luck and stopped asking, but the Taishang Laojun couldn't let it go.

Once Confucianism really becomes the climate and occupies more than one-third of the luck of the human race, it will have a huge impact not only on the Supreme Lord, but also on the other five sages.If Confucius took this opportunity to learn from Buddhism, then the luck of the human race would be completely split. At that time, it would not be the theory of Xuan Confucianism, but Buddhism would also be added.

Xuanfo Confucianism is divided into three parts of the luck of the human race, and Xuanfo has saints in charge, but the newly divided Confucian sect has no saints in charge, and it is impossible to say that saints will be born.The six saints have already fought fiercely for the luck of the three realms, and now there is still a saint facing the wall in the Zixiao Palace. This is one more saint, and it is not out of control.

The appearance of this battlefield ruins just gave the Taishang Laojun a chance to test Confucius, and it was the disciples of Yerenchan and the two religions who came a step late.

Now Kong Qiu really does not have the idea of ​​being independent from Taoism. Although the momentum of Confucianism in the human world is somewhat unstoppable, neither he, Confucius, nor the strength of Confucianism as a whole is enough to support Confucianism to stand on its own.Therefore, facing the temptation of the Supreme Lord, Kong Qiu behaved very low-key, and followed the Supreme Lord's lead in everything.

The Taishang Laojun is also dubious, but as long as Kong Qiu continues to see him as a teacher, then Confucianism will stand on its own in the future, and he will have a way to share the luck of Confucianism. This is the confidence and domineering of the Taishang Laojun.

The worship back then was not for nothing, and the more the karma involved in it was later, the more Kong Qiu couldn't pay it back.

But there is one thing to say, although the current Confucianism has not yet shown its glory, but judging from its development momentum, it is definitely the most potential force in the Three Realms.

On this point, even Li Qing was negligent.

Since a hundred schools of thought contended, Confucius and Confucianism basically faded out of the Three Realms' vision, and only Confucianism in the human world developed rapidly and gradually developed into an orthodox theory in the human world, but this had little impact on the Three Realms.

After the re-establishment of the Three Realms, the general trend of the human world is no longer so important. The appearance of the earth fairy world is to replace the human world.Therefore, the general trend of the human race will gradually be dominated by the Earth Immortal Realm, which is the true center of the Three Realms.However, the general trend of the human race in the human world will still affect the general trend of the Three Realms, but this influence is very limited, and it is not easy to be noticed.

Confucius and Confucianism just took advantage of this loophole in the transfer of fate between the human world and the earthly immortal world. It will not be long before the earthly immortal world will become the real center of the three worlds, and all of this starts with the spread of Buddhism to the east.After that, the general trend of the earth fairy world will in turn affect the trend of the human world.

The establishment of Buddhism, to a certain extent, is the beginning of the re-establishment of the Three Realms, which broke the original pattern of the Three Realms and brought many changes and influences.These changes are beneficial to the Dao of Heaven, because the emergence of changes can weaken the influence of the saints on the world, which is a good thing.

Saints don't die, but thieves don't stop.

But the saint also has a favorable side for the way of heaven, which can prevent the uncontrollable chaos in the three realms, so that the arrival of immeasurable calamity is continuously delayed, and the heaven and earth can also avoid the great destruction of returning to chaos, so naturally, the way of heaven can continue to exist go down.

In fact, the same is true. Without the deterrence of the saints, it is really hard to say whether the Three Realms will still exist.The Great War in the Longhan period destroyed the western land, and the western land has not recovered until now, and at the same time, the wild land has shrunk by a large circle; if the Lich war hadn't been for the saint to clean up the mess at the end, the wild world would be wiped out The danger of the world.

However, the way of heaven will not allow changes in the three realms that it cannot control. Once such changes occur, it will affect the operation of the general trend of the way of heaven.

Is Li Qing such an uncontrollable change?It doesn't count if you think about it, because Li Qing has already integrated into the general trend of the way of heaven, even if Li Qing becomes a saint in the future, it may be a part of the general trend of the way of heaven, and there is no such thing as an anomaly.

But if Li Qing proves that this sage is not a sage of heaven, then there are two opinions.

Sanctification is still too far away for Li Qing, if there is no such thing as primordial purple energy, there will certainly not be a seventh saint in the three realms.Moreover, Hongmeng Ziqi will definitely appear in the future. After all, when Daozu bestowed Hongyun Patriarch Hongmeng Ziqi, it had already predicted that there would be at least seven saints in the wild, so the appearance of the seventh saint was only a matter of time.

　This chapter has a lot of information, and it has a lot to say about some strengths and power divisions later in the book.

　　
　
(End of this chapter)