The Burning Heaven Emperor of the Great Wilderness

Chapter 226 Aftermath
As the battle at the battlefield ruins came to an end, the Three Realms became calm again.

After Li Qing returned to the Heavenly Court, he couldn't retreat. Although the injuries caused by Kunpeng and Sakyamuni's joint efforts were not serious, they were not serious. Moreover, Li Qing spent a lot of money on that last blow in order to break the momentum of Confucius. How can you restore the original power without a good recuperation!
Originally, Li Qing could have broken Kong Qiu's power with the Four Swords of Zhu Xian, but Li Qing wanted to try his own strength, so he really had nothing to do.

Although the Jade Emperor was once again soy sauced, the experience of this battle still touched him quite a lot.Not to mention Li Qing, even Kong Qiu's aura at the last moment made him startled. It is impossible to say that there is no sense of frustration.He is a majestic emperor, but he is not the number one strongest person in the Three Realms after leaving aside the saints. Even if he is not the number one, he must be ranked in the top few. Now it seems that it is not bad to be in the top ten.

If Kong Qiu really succeeds in consolidating the power in the end, then the title of the most quasi-sage and powerhouse in the three realms must belong to Kong Qiu.

Fortunately, at that moment, Li Qing did something that made all the forces applaud, but Li Qing also forged a complete enmity with Kong Qiu because of this.But even without this matter, it is impossible for Li Qing and Kong Qiu to be brothers and sisters, which is nothing to Li Qing.

The Jade Emperor, who was stimulated, entered the mode of meditation and practice while ensuring the normal operation of the heavenly court. Just like in Zixiao Palace back then, he had nothing to do except practice.

After Kong Xuan returned to Jin'ao Island, he couldn't retreat, healed his wounds and refined Feng Ling at the same time.

Yuan Hong was similar. After returning to Meishan, he explained a few words and went to practice.

Not only Li Qing and others are like this, but all quasi-sages who have gone through this battle are like this. The excitement is too great. If you don't work hard, it will be ugly when you meet again next time.

The impact of this war on Buddhism can be said to be the greatest.It is quite embarrassing to have the absolute advantage in the number of people, but the result is almost nothing. Even the trump card of burning lamp is played out.

This battle magnified the shortcoming of Buddhism's lack of top-notch spiritual treasures infinitely. Although the cultivation base is not weak, but without the best spiritual treasure protection at hand, it turned out to be defeated, which is very sad.Even Sakyamuni, who is the master of the Buddhist sect, is the same. He can't take advantage of Li Qing and Kunpeng in the fight, and because of the gap in treasures, he will be suppressed instead.

The mentality of the Buddhists was quickly noticed by Zhunti. The Eight Treasures Merit Pool of Bliss Heaven was once again overcrowded.

In fact, how can the two saints of the West not know the shortcomings of Buddhism, and because they know it, they know how difficult it is for the West to achieve great prosperity, and they created the method of beheading corpses based on relics.

I don't have enough powerful treasures in the west to rely on killing corpses, so I will win by numbers.If you have five quasi-sages, I will use ten quasi-sages to deal with you; if you have ten quasi-sages, I will use twenty quasi-sages to deal with you.

The battle of the relics this time is not a battle of calamity, nor is it a key battle related to the great prosperity of Buddhism, so the Buddhism did not go all out, otherwise, how could anyone explain what the two taught them!
Frustration is not terrible, what is terrible is that the confidence is lost.The second sage of the West came in a timely manner to open the altar and lecture, to cheer up the momentum and prevent the morale of the army from being shaken.

The quasi-sages of Buddhism are more than the number of hands, and they have absolute advantages whether they are facing the heavens or explaining the two religions.If this advantage cannot be turned into a victory, it will really affect morale.

At the same time, in Lihentian Bajing Palace, Taishang Laojun and Yuanshi Tianzun sat opposite each other.The vision that Kong Qiu caused naturally could not escape the eyes of the Taishang Laojun and Yuanshi Tianzun.

"Brother, Confucius only cut off the two corpses and he has the appearance of a saint. Could it be that he is the seventh saint appointed by God?" Yuanshi Tianzun said with a serious face.

Taishang Laojun shook his head lightly, and spoke after a moment of silence. "Once the Confucian way of teaching and enlightenment takes hold, it will be like a torrent that cannot be stopped. Now Confucianism is the only one in the human world, and all the theories left by a hundred schools of thought have been dismissed. In the future, the world may say that Confucianism is the only one, even after Buddhism is spread to the east. Can compete with Confucianism."

Listening to the words of the Supreme Lord, Yuanshi Tianzun's face became more and more serious.The dominance of one family is a big problem, big enough to pierce the sky.If Confucianism is really allowed to dominate the world, then Confucianism will monopolize the orthodox luck in the world, and Confucius, the most holy Confucianism, will be amazing.

"Now Confucianism is just emerging, and Confucius already has the appearance of a saint. In the future, if Confucianism follows in the footsteps of Buddhism and establishes some Confucianism, even if Confucius is not a saint, he will be better than a saint." Taishang Laojun Sighed lightly.

Confucianism has the momentum it has today, and he can say that "the contribution is indispensable." Without his promise back then, Confucianism would have become the orthodox doctrine of the human race, and naturally there would be no talk of exclusive respect for Confucianism.However, the behavior of the Taishang Laojun was just unintentional, and it was Confucius who really made Confucianism what it is today.

The theory established by Confucius advocated that the inner sage and the outer king can not only be recognized by the common people, but also help the upper class to rule better, and the conflict between the two will not cause Confucianism to lose power, which makes It is impossible for Confucianism not to soar into the sky.

In addition to Confucius, Confucian disciples also came forth in large numbers, making Confucian thought constantly perfected, forming the current situation of dominating Confucianism.

"He, Kong Qiu, dares to set up his own family!" Yuanshi Tianzun said coldly with a stern look on his face.

"What dare not!" Taishang Laojun said indifferently.In front of the interests, they can disregard the brotherhood and fight against the world, let alone jump out of the Taoist sect and stand on their own.

The Xuanmen established by Hongjun is too powerful, including the powers of the three realms, and there are as many as four saints under the sect even now, which is a big hidden danger for the way of heaven.That's why there was Hongjun's body-fitting Taoism, the later Conferred Gods and Calamity, and the great prosperity of Buddhism.There are many kinds of things, but they are just to weaken the power of Xuanmen. It is more reassuring for Tiandao to stand together than to dominate one family.

If Confucianism deserves the support of heaven, then why not Confucianism becomes Confucianism.

"Brother, should we just watch another 'Buddhism' appear?" Yuanshi Tianzun asked coldly.

"If Confucianism has reached that point, it will be the general trend of heaven. Can we act against the sky?" Taishang Laojun whispered calmly.

Yuanshi Tianzun was immediately speechless when asked by Taishang Laojun, yes, can they act against the sky?Explanation and teaching takes "clarify the Dao and follow the trend" as its doctrine, how can it go against the sky.

Yuanshi Tianzun was bitter for no reason, sitting and watching other people's troubles, but he couldn't intervene, and even waved his flag and shouted, this saint is really useless.

"Hey!" Taishang Laojun sighed softly. "I don't need to pay too much attention to the matter of Confucius. Right now, we still need to solve the matter of spreading Buddhism to the east, and then go to Confucius."

"Yes, brother!" Yuanshi Tianzun replied in a deep voice.

"Are you ready for what I told you before?" Taishang Laojun asked again.

"Someone has chosen!" Yuanshi Tianzun whispered.

"Well! After a while, find an opportunity to send this person to the lower realm, so that he can learn from the scriptures!" Taishang Laojun nodded lightly, and did not ask who Yuanshi Tianzun was looking for. His words fell on deaf ears.

However, Taishang Laojun thought too much, even he himself failed to handle this matter well, let alone Yuanshi Tianzun.

"En!" Yuanshi Tianzun nodded.

"After Buddhism is spread to the East, Dongsheng Shenzhou will face a dispute over orthodoxy. You should first let your disciples enter Dongsheng Shenzhou to preach and establish a sect, and you cannot back down on the matter of orthodoxy." Taishang Laojun said with a gloomy expression.

The teaching of Buddhism to the East is the teaching of Buddhism to the East, but it does not mean that Dongsheng Shenzhou will be handed over. This orthodoxy cannot be let go.

Since the resetting of the Three Realms, the performance of Chanjiao in Dongsheng Shenzhou is somewhat unsatisfactory, so the Taishang Laojun said emphatically.Otherwise, if the teachings are made of a monolithic Dongsheng Shenzhou, the Buddhism will be spread eastward, and it may not be possible for the Buddhism to do so.

The teaching of Buddhism to the East is just to introduce the teachings of Buddhism to Dongsheng Shenzhou. As for whether Buddhism can gain a foothold in Dongsheng Shenzhou, that is the business of Buddhism itself.

If the two teachings of human interpretation can prevent Buddhism from gaining a foothold in Dongsheng Shenzhou, then Buddhism has nothing to say, and can only blame itself for its incompetence.

However, can the two teachings of human interpretation be achieved?
"I will arrange for my disciples to preach in Dongsheng Shenzhou as soon as possible!" Yuanshi Tianzun's face moved slightly, and then he said in a deep voice.His family knows his own family affairs, and the nature of his disciples, he, as a teacher, naturally knows.It is really difficult for them to let them go to preach and establish a faction.

However, this matter was arranged by the Taishang Laojun, and Yuanshi Tianzun would not have any opinions, so he could only arrange it, and don't expect anything about it.

"Hey!" Taishang Laojun couldn't help sighing in his heart when he saw Yuanshi Tianzun's expression.They Sanqing claim to be the authentic Pangu, and they are also favored by the Dao of Heaven. Except for the matter of enshrining the gods, everything has been smooth and smooth, and they are high above, but they lack too much fireworks. easy.

But no matter how difficult it is, you have to do it. If you don’t do it, you can only watch the Buddhism snatch their orthodoxy. When the luck is lost, there is no place to cry if you want to cry.

When it comes to luck, because the two teachings of human analysis are based on the innate treasure, which has the effect of suppressing luck, so even if there is a loss, there will not be nothing left.

This is also one of the reasons why Renchan and the two religions are not active in preaching. If it weren't for being pushed too fast by Buddhism, Taishang Laojun would not have made such a bad move.

Now preaching and setting up a sect, it really feels like a remedy after a dead sheep.

(End of this chapter)