Prehistoric six ears against the sky

Chapter 278
With a quick glance, the information on the land of the avenue is basically relatively clear. After all, what is introduced here are some common sense and things that need special attention, so that newcomers who have just arrived here can have a preliminary understanding, which is too specific. I won't say anything about it, and I won't mention other rumors and secrets.

Sun Ming needs to understand everything above, and what he wants to know the most is naturally the division of realms.

The land of the avenue is full of chaotic aura. This chaotic aura also comes from the chaotic vitality, but it is different from Honghuang.After the chaotic vitality enters the prehistoric land, it will be lowered by one level, and it will be raised by one level when it enters the Great Dao. This is the power of the law.

Chaos vitality is actually the most basic way of energy existence under the entire avenue, but the law structure of the avenue is even better, just like the prehistoric world opened up by Pangu, the way of heaven appeared, and the periphery is a layer of chaotic membrane , Although the law constitutes the way of heaven, it cannot be compared with the great way at all, so the chaotic vitality is lowered by one level after passing through the chaotic fetal membrane, and becomes the innate aura.

And when the way of heaven was made very illusory by Hongjun, the innate aura became the acquired aura, which made it even more difficult to practice, and the way of heaven had to start limiting the number of ascetics, so that there would be frequent catastrophes. I hope to improve the quality of ascetics, so that I can more effectively supplement my power of law.

The Land of the Great Dao also has a chaotic membrane. After the chaotic vitality enters, the quality and the idea of ​​​​the wild land will be upgraded by a level. In this way, the people in the Land of the Great Dao will have higher mana quality.

Babies just born here have the strength of the immortals of the wild land, but the babies don't have the cultivation skills, supernatural powers, and Taoism, and they don't know how to use their mana, but their bodies are really good. The speed is also fast.

It is completely understandable that Sun Ming no longer pays attention to this point after a brief understanding. The next step is the division of levels. After all, the division of the prehistoric land is just a matter of their own domain. Are not the same.

Sun Ming is a bit unfamiliar with the division of the Great Dao. First of all, there is an Earth Immortal cultivation base here at birth. Naturally, there are no previous levels. After birth until adulthood, here is adulthood, and the cultivation base is the same as reaching the Golden Immortal realm. levels.

In this way, this stage is called the Yunling period, and the locals of the Dao Land do not practice at this stage, and this kind of non-cultivation refers to not meditating and performing exercises, but to exercise their own physique and practice martial arts Exercise your body.

The body is like a container, and only when the container is large enough can it hold more mana. This is the stage of Yunling.And the next stage is the five elements stage, that is, the Taiyi realm, but people in the Dao place pay more attention to this realm, and lead the energy of the five elements into the five chapters and six fu organs.

And here I want to say that the people who were born in the land of the great way have the same appearance as Pangu, that is, the appearance of the human race is the innate Taoist body, and the people recommended by many sons of the great way have all kinds of appearances, but most of them They are all similar to the innate Taoism.

Sun Ming always agrees with the fact that the Five Elements are the foundation of all things, and the five elements into the body are very important to people in the place of the Great Dao. It can be seen that it is directly named after the Five Elements!
Below is the lotus stage, which is equivalent to the realm of Daluo. The top three flowers here are the highest flower blooming rank 36. This makes me, Sun Ming, very depressed. After all, he doesn't want to lose at the starting line.But there is no way, after all, he has already passed this period, and the laws that can be comprehended in the prehistoric land are limited. If he can open the 36th rank now, but he has passed this stage, and it is impossible to go back.

After the lotus period, it is equivalent to the period of expanding the veins of the quasi-sage or Hunyuan Taiyi realm. During this period, he actually used his own laws to strengthen the meridians, in order to prepare for the following period of entering the law. It can't be compared with the prehistoric, the gap here is really too big.

This is not to integrate the law into yourself, but to condense the law yourself, and the more similar your condensed law is to the law of the Dao, the stronger your strength will be. Sun Ming couldn't help but marvel, this has already been separated from the prehistoric land The biggest distance, he now knows that his strength is really nothing in the land of the avenue, which increases his sense of urgency.

But sharpening the knife is not the same as chopping firewood. It is better for me to explain and sort out all the information, and I really surprised him just now. Today is not suitable for cultivation, and I need to stabilize my mind.

During the period of entering the law, we compiled our own laws, and then the next period is the period of integrating the law, which is to integrate the laws we wove into the dantian, which is a bit dangerous. After all, the dantian is the most vulnerable place for a monk. It is the result of the broken law and the collapse of the dantian. Many ascetics are all planted in this period because of their impatience. It is really quite dangerous.

After the fusion is completed, the law still needs to be continuously strengthened, so it has entered the refining period.Refining your own laws to make them stronger is an extreme test for understanding the laws. If you don’t understand the laws deeply, you will always be stuck here. Only when you have a deeper understanding can you continue. Practice, otherwise you will always be stuck here. Although there is no danger, there are countless ascetics who are stuck here.

Although it is difficult, as long as it is completed, then the next step will be a qualitative leap, entering the period of law control, borrowing your own laws to mobilize the power of the laws of the land of the avenue, that kind of power is unparalleled, and the final state of the land of the avenue is the sage .

A sage is actually not a realm. There are only eight realms in the Great Dao. There is no room for improvement, but there are only nine people in the Great Dao, and it will be extremely difficult to think about it.

These nine sages don’t know how long they have been in the state of Dzogchen in the Dharma Control Period, and they have not found a chance to break through, so they can only continue to practice, and their goal is now on the Primordial Purple Qi, because there is no way To improve one's cultivation, one can only stare at the giant beasts, hoping that one day they will suddenly gain something, so the competition for the giant beasts is also a top priority.

And the rookie competition is for the allocation of the giant beasts. Although the giant beasts are not easy to kill, many ascetics will die every time they are killed, but the strength of the ascetics is respected. It is necessary to fight, and the sage himself never makes a move.

(End of this chapter)