The strongest demon king in the history of Journey to the West

Chapter 153 Nu Wa, who was blamed, did not dare to return to the 33-day Taishang Laojun (Please subscribe for support.)
Lingshan Daleiyin Temple.

Mahavira Hall.

All of a sudden, everyone couldn't help being weird.

There is only the donkey face of the Lantern Ancient Buddha who is always indifferent, but the long white eyebrows are unmoving, but it is the deputy leader Taoist Lantern who once explained the teachings when he was a god in the prehistoric times.

But even the vice-master who explained the teaching had to kneel down and proclaim his master when facing the saint.

As for the saint's corpse, the Taishang Laojun, the Taoist ancestor of the Sanqing, naturally treated each other as equals, and was the number one yin person in the prehistoric time of conferring gods, no matter who he was, he could be pulled in front of him by his Taoist burning lamp. .

That is to say, no matter whether it is his own mount, or the former savior, his lamp-burning Taoist, the lamp-burning ancient Buddha, they can all be pushed to death without blinking an eye.

However, such a Yin man, the number one in the prehistoric world, has become the ancient lamp-burning Buddha in the Western Paradise. Obviously, the Buddha has never represented goodness.

Of course, the people under the prehistoric teachings were not the most insidious, but only more hypocritical and insidious.

The only ancient Buddha with a donkey's face remained calm.

The two venerables Kasyapa and Anuo next to the seat of the Buddha could not help but look weird, their eyes were completely unscrupulous and weird.

As for the position of Taoist Sanqing in front of Tathagata Buddha, it can be seen from the Antiian Conference 500 years ago. Since he can hold pearls and treasures in both hands like a grandson, it is obviously nothing to do with the three thousand Buddhas. different.

Then, as the corpse of a saint, is it possible for the Taoist ancestor Sanqing to offer sacrifices to an outsider, the Tathagata Buddha of the Western Paradise, as if he were a grandson?
It is absolutely impossible!
And there is only one possibility, the three old miscellaneous hairs can willingly pay homage to the Tathagata Buddha.

That is to say, the Tathagata Buddha was also transformed from the corpse of the sage Lao Tzu. The so-called transformation of Hu into a Buddha by Lao Tzu is obviously only explained by the corpse of the same Lao Tzu.

Because in the Zhuxian formation when the prehistoric gods were enshrined, there were people with previous convictions.

It was Lao Tzu's supernatural power of transforming the three cleans into three parts, and together with the deity, four people besieged the leader of Jiejiao Tongtian.

First, an old Taoist appeared and shouted: "Brother Li Dao! I'm here to help you! I am a Taoist of the Supreme Purity."

Then another old Taoist appeared and also shouted: "Brother Li Dao! I will help you to fight with Taoist Tongtian! I am Taoist Yuqing."

Immediately afterwards, another old Taoist appeared and shouted: "Brother Li Dao! The poor Taoist came to help you break the fairy formation! I am a Taoist of Taiqing."

But in Zhuxian Formation, Master Tongtian was completely bewildered, not knowing where Taoist Sanqing came from.

Brother Li Dao, but it is Lao Tzu's incarnation and alias Li Er.

Taoist Sanqing is also Lao Tzu himself.

When the prehistoric gods were enshrined in the past, since his father could play tricks on the leader of Tongtian, transforming the Sanqing into a Taoist of the Sanqing, he came to help him, so now it makes sense for him to worship himself like a grandson.

Some people in later generations said that the Tathagata Buddha was transformed by Daoist Duobao, a disciple of the master of Tongtian sect of Honghuang Jiejiao, which is obviously just a random fabrication by some brainless people.

Because if the Tathagata Buddha was transformed by the Daoist Duobao, a disciple of the Jiejiao, even if it was only the Taoist Sanqing who was just a saint, could he worship the Tathagata who was transformed by the Daoist Duobao of the younger generation like a grandson?

Obviously, it can't explain the scene at the Antiy Conference at all.

The only thing that can be explained is that the Tathagata Buddha was also transformed from Lao Tzu's corpse.That is, the corpses of the two saints of Laozi, Yuanshi and Sanqing Taoist ancestors, and the corpses of Laozi are also worshipped.

That is to say, when the gods were enshrined in the prehistoric times, they helped themselves.

500 years ago, at the Antiy Conference, they worshiped and offered themselves, but they worshiped their own avatars, but it was obvious that the avatar of the Buddha of the Western Paradise was the main one.

As for Sanqing, Sanqing never existed in the prehistoric times, otherwise the leader of Jiejiao Tongtian in Zhuxian Formation would not have been stunned, completely ignorant of where Sanqing Taoist came from.

Then, for the first time in the Zhuxian formation, the master of the Tiantian religion, the Sanqing Taoists who heard about Shangqing, Yuqing, and Taiqing, and the three people who were once saints, Laozi, Yuanshi, and Tongtian, how could they be Sanqing?
Obviously, it was just made up by some brainless people in later generations.

Of course, the prehistoric deification of the gods has passed, and Sun Yue has no way to witness, so he can only guess the relationship between a few people. Will the dignified Daoist ancestor of the Three Qing Dynasty hold pearls and treasures in both hands to worship the Tathagata Buddha like a grandson?
Unless the Tathagata Buddha is also the corpse of the saint Laozi!

There was an involuntary silence in the Daxiong Palace.

The two venerables, Kasyapa and Anuo, could hardly bear to grin their teeth. How could the curse that Guanyin Bodhisattva used to subdue demons be worn on the head of Daozu?
The Peacock Daming King Bodhisattva beside him couldn't help but feel a little strange in his beautiful eyes.

Obviously, the peacock Daming King Bodhisattva in Xitian Lingshan is not the peacock Kongxuan received by Zhunti, the Western sage of the prehistoric deity, or it is just a fake peacock.

Because Kong Xuan was a man when Hong Huang conferred the gods.

Right now, the Peacock Daming King Bodhisattva sitting on Lingshan is a female body, and she has already given birth to two sons.

The same group of three thousand Buddhas sitting on Lingshan, the Buddhas who came from the east are Maitreya Buddha, Huanxi Buddha, Pure Joyful Buddha, Vairochi Buddha, Baozhuwang Buddha, Infinite Life Buddha, Guiding Guizhen Buddha, Vajra Indestructible Buddha...

Everyone couldn't help but cast strange eyes on the forehead of Taishang Laojun.

Why did the Buddha's magic spell wear on the head of the Taoist ancestor of the Sanqing, so he had to ask for it to come to the west.

Taishang Laojun couldn't help but look bitter, as if wearing a golden crown on his forehead.

The Tathagata Buddha could only say hehehehehe in a loud voice: "My three hoops can't be untied even by Avalokitesvara. Only when you come to me can you untie them for Daozu."

As he spoke, he pointed his fat hand towards the golden hoop on Taishang Laojun's forehead.

However, as soon as the fat hand was raised, the Taishang Laojun suddenly seemed to be stung on the forehead by a hornet. He put his head in his hands and screamed, and fell to the ground screaming and rolling.

"Ahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh! Fate!"

In an instant, the three thousand Buddhas in the Daxiong Hall became even more silent.

The Taoist ancestor of the Sanqing actually collapsed on the ground of the Daxiong Palace screaming and rolling?Buddha's magic spell is so terrible?
But what's even more strange is, why did the monk Tang suddenly recite the curse from such a long distance?
The Tathagata Buddha also had no choice but to directly hand a golden light, which flashed into the golden hoop on the forehead of the Taishang Laojun.

"Ahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh!!!"

Taishang Laojun was still screaming and rolling.

Finally, Kasyapa and Anuo couldn't help shaking their hands when they saw it. The three thousand Buddhas in the hall were also even more strange.

The Tathagata Buddha also had to continue hehehehe, another golden light, another golden light after another.

In a blink of an eye, four streaks of golden light sank into the golden hoop on the forehead of Taishang Laojun.

Unexpectedly, Taishang Laojun stopped screaming, but the golden hoop was still firmly clasped on Taishang Laojun's forehead.

Taishang Laojun's old face couldn't help getting up from the ground with a pig's liver color.

The Tathagata Buddha sighed and pinched his fingers for a while, how could it be possible that he could not undo the magic spell he had refined?
But just for a moment, he couldn't help raising his eyes and said slowly again in a loud voice: "Did Daozu offend the saint unintentionally?"

Taishang Laojun couldn't help but jump in his heart, offended the saint?Is the saint secretly punishing himself?Is it the sage Nuwa?Just because he stole his power to mend the sky?
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(End of this chapter)