The strongest demon king in the history of Journey to the West

Chapter 427 Tiandao Hongjun's Seventh Female Disciple?

Chapter 427 Tiandao Hongjun's Seventh Female Disciple? (Seek subscription support.)
But then Guanyin Bodhisattva came out of Daleiyin Temple.

The five directions Jiedi, the four valued meritorious service, the six Ding Liujia, and the protector Jialan, who hardly dared to show up during the journey of learning the scriptures, also walked to the Guanyin Bodhisattva and said respectfully: "Disciples wait to receive the Bodhisattva's decree, secretly Protected the holy monk, and did not dare to disturb him all the way. Today the holy monk has completed his service, and I hope that the Bodhisattva will pay the edict."

The unlucky Wufang Jiedi at the foot of the Five Elements Mountain was finally rescued silently by Guanyin Bodhisattva, and told the gods to follow and protect them all the way, so that nothing unexpected happened, although the monsters along the way were all arranged by immortals and Buddhas. of.

Guanyin Bodhisattva also slightly stopped under the diamond platform, and still said in a long and ethereal voice: "Pay it, pay it. It's just the way of heaven and earth, ninety-nine return to true, so-called ninety-nine return to one, one is the beginning of all things, and it is for one life two." , Two begets three, and three begets all things.

The change of all things, that is, the beginning of a cycle, but the opposite way, endless life, is also the supreme enlightenment.The Zhan Tan Gongde Buddha (actually it is the 'monster monkey') is still one difficulty away before his merits and virtues can be perfected. When you catch up with the Eight Great Vajras and pass on my teachings, you still need to give the sutra learners another difficulty.

Let's call it the Eight Great Vajras, just find a place and leave a few people behind. I think that the Zhan Tan Gongde Buddha (monster monkey) will definitely find an opportunity to complete his merits and virtues. "

Wufang Jiedi hurriedly bowed to receive the decree, and went directly to the east to catch up with the clouds.

Avalokitesvara Bodhisattva of the South China Sea, with five elders and beautiful white clothes fluttering, also directly stepped on the diamond platform to generate auspicious clouds, and headed towards the direction of Mount Putuo in the South China Sea.

Inside the Daxiong Palace.

The two Venerables Kasyapa and Anuo couldn't help being dumbfounded, and then couldn't help but look at each other, what should the two brothers do?This Buddha did not come back, but a fake Buddha came and continued to wait in the Daxiong Hall?

As a result, the two people looked at each other, and they blatantly ignored the Tathagata Buddha, and directly retreated from the Daxiong Hall.

Immediately inside the treasure pavilion of Daleiyin Temple.

The two men hid in a corner, sitting cross-legged on the ground facing each other, with Tang Seng's purple gold bowl in the middle.

Kasyapa couldn't help but a pair of ghostly old eyes couldn't help but gloom: "When the merits and virtues are completed, this golden cicada's purple gold bowl will definitely turn into a treasure of merits and virtues, but my brother got a big deal this time!"

Anuo's old eyes couldn't help flickering, but he couldn't help but look around, and then he said: "Brother, where do you think the Buddha is now? He couldn't be chased by that monster or that big businessman." ..."

Apparently, Anuo didn't dare to speak anymore.

Kasyapa's ghostly eyes flashed again and said: "At that time, my brother saw it with his own eyes. It was definitely the Buddha, but he was caught by the great sage, like the unlucky Sanqing Taoist Taishang Laojun." , to wear a magic spell.

Even the Buddha couldn't undo the curse of the Taishang Laojun back then, why can't he undo the curse that the Buddha himself refined?Wouldn't it be like the Taishang Laojun, who dared not come back after being put on the magic spell by the monkey of the great sage? "

A Nuo couldn't help but look serious and said in thought: "Now that great sage is the enemy of all three realms, why do you think he can cause trouble like that? He likes the young people so much? He treats the Taoist ancestors of the Sanqing like animals. Wouldn't he offend the saint if he was born as a pig?
After the saint returned, how could the saint spare him if he insulted him so much?
It is said that he also betrayed the Qing Emperor of the East again, and offended the five emperors of the five directions at once.

The key point is now that Guanyin Bodhisattva has conferred the title of Fighting Victory Buddha on her again. Brother, after the merits and virtues are consummated, what kind of chaos will the world be in? "

Kasyapa also sighed and said: "The great sage is now a god who has defeated the Buddha under the heaven's merits and virtues. He belongs to the god position under the heaven. If the Sanqing Taoist wants to get rid of the great sage in the future, the saint will also get rid of the great sage, a monkey." ,this……

Aren't the Taoist ancestors of the Sanqing and the saints behind them all enemies of the sky and the way of heaven?That great sage is a god in the heavens fighting against the Buddha, could it be that the world..."

Venerable Kasyapa frowned tightly, feeling that he had to figure out something, but something seemed to be wrong.

Venerable Anuo also frowned tightly, and thoughtfully said: "My brother, let's do the math, don't let my brother suffer in the end. Brother, tell me, the great sage was conferred the title of Fighting and Conquering Buddha, and he became It seems that the real fighting and defeating Buddha is different from the three thousand Buddhas like us.

That great sage Yingai is on the side of heaven, right? "

Venerable Kasyapa nodded: "Brother is right, the great sage is on the side of heaven."

Venerable Anuo frowned again and said in thought: "The great sage is considered to be on the side of the Dao of Heaven, but after consummating his merits and virtues, he is the enemy of the three realms. Isn't it true that the three realms are also enemies of the Dao of Heaven and the Dao of Heaven?"

Finally Venerable Kasyapa couldn't help but his eyes flashed brightly, and he finally grasped the key point and said: "Brother, you are right! If the great sage is the god under the heaven and the way to fight against the Buddha, and at the same time is the enemy of the three realms, then this is really a rebellion. God, but no... isn't it just us waiting for the immortal Buddha?"

As a result, at the end, he couldn't help being dumbfounded.

What?How come the one who defies the sky in the end has become the immortal Buddha of his own Taoism and Buddhism?

A Nuo also couldn't help being shocked at once: "This! Could it be that the great sage was born of heaven and earth? Could it be that the great sage was the punishment of heaven for us to wait for the immortal Buddhas in the sky? That's why the Taoist ancestor of the Sanqing It's all gone, and the Buddha..."

But after speaking for a while, he came to his senses and grasped the real key, and he couldn't help shaking his hands.

Then the two couldn't help but look at each other in shock.

Kasyapa couldn't help being shocked again and said: "In this way, the great sage's divine title of defeating the Buddha was not born to fight against us, the immortal Buddhas of the sky? And it was through the mouth of the Guanyin Bodhisattva of the South China Sea, brother you That Avalokitesvara Bodhisattva is also from the side of heaven, right?"

As a result, after saying a word, Venerable Anuo couldn't help shaking his hands again, looking at Kasyapa with wide-eyed eyes in shock and disbelief.

Kassapa couldn't help but said with a trembling voice: "Brother, you! What's wrong with you? Did I say something wrong?"

Venerable Anuo nodded, then shook his head solemnly, then looked around, and said softly: "I finally figured out the key point! Then why can Guanyin Bodhisattva of the South China Sea become the Southern Antarctic Guanyin of the five directions and five elders!

At the beginning, she was just the next Nanhai Cihang Taoist taught by Laozi Yuanshi Tianzun. Why did she suddenly become a woman?Has become the existence of the five elders in this transcendent world?It was also the reason why Taoist Sanqing had always refused to accept her.

Brother, you said, the Guanyin Bodhisattva of the South China Sea is not the disciple that Dao Hongjun arranged under the seat of Laozi Yuanshi Tianzun that day, right?To tell him to look at those two saints?Could his true identity be actually a disciple of Dao Hongjun that day?Instead, it's Lao Tzu, Yuan Shi Tianzun, the junior sister who no one knows about the saints? "

……

The cloud road from Lingshan Mountain in the West to Mount Putuo in the South China Sea.

The beautiful Avalokitesvara Bodhisattva in white clothes couldn't help but frowned slightly, immediately calmed down and pinched his fingers to count, and at the same time couldn't help but whispered in a voice that only he could hear: "Could it be you, a monkey, Finally guessed my true identity? '

……

Also go to the cloud road in Nanzhan Buzhou.

Tang Seng, Sun Yue, Xiaobailong, Zhu Bajie, and Drifting Monk couldn't help but feel the excitement and anticipation in their hearts. They were leisurely heading all the way to the East China Southern Zhanbuzhou, and suddenly they couldn't help but fall from the sky at the same time.

Sun Yue couldn't help but want to yell at him for a moment, but he couldn't help but hold back immediately after thinking about it.

 The first update, thank you for your support.

  
 
(End of this chapter)

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