My name Yuanshi of the Great Desolation

Chapter 11 Yuan Shi's Conspiracy

The prehistoric world was first opened, and everything was renewed.All things start, creatures emerge one after another, spiritual wisdom, causal reincarnation, and the way of heaven.

The heaven and the earth were first opened, in the barren ancient century, the avenue retreated into seclusion, and the way of heaven was conceived.The divine machine of the heavens and the earth, the Dao Qi is born, and the gods are born.The gods contain Pangu's fortune, evolved spiritual wisdom, and were born as gods, possessing great wisdom, great supernatural powers, and great mana.

Opening the sky is merit, but it is also a calamity at the same time.Merit, virtue, fortune, and fortune are all living beings, but evil spirits will shatter them.The merits scattered all the gods at the beginning of the opening of the sky, but when Pangu looked at the sky, the remaining bad luck, resentment, anger, hatred and other negativity of the Chaos Demon God killed by Pangu gave birth to all kinds of fierce beasts.

Fierce beasts are born at odds with the gods, and only know how to destroy the prehistoric world.At the beginning of the world, there were five fierce beast kings and many fierce beasts. Among the kings of fierce beasts, Shenniang was the most powerful. The stubborn 梼杌.

The five fierce beasts took pleasure in destroying the prehistoric world, and set off endless murderous opportunities in this new world.At the same time, the fierce beasts also killed each other, completely distrusting anyone.

Later, the Beast Emperor Shenni swept the other four beasts with the strongest posture, established an unprecedentedly powerful dynasty of beasts, and led many beasts to kill in the prehistoric world.

Here, there are also five great gods who came into being as the times require. They were born by the fate of Zhong Tiandi. In order to protect the prehistoric world, they are the enemies of the five fierce beasts.The five great gods are Jinzu Baidi, Muzu Qingdi, Shuizu Heidi, Huozu Chidi, and Tuzu Huangdi.At the same time, other gods came into being, and they were faintly headed by the Five Emperors.

In order to protect the prehistoric, the gods and the ferocious beasts launched an ancient war that lasted for more than 1000 years, until one party was destroyed.

……

The peak of the prehistoric god mountain stands on the top of the sky and supports the entire prehistoric world. It is the number one sacred mountain in the prehistoric world, and it was transformed by the backbone of Pangu.

There is also a sacred mountain at an unknown distance to the east of Buzhou sacred mountain. The mountain range is majestic, majestic, continuous and magnificent, like the back of heaven and earth, lying there, one after another is intertwined, and it is like a dormant bird lying on the ground. The wild dragon is sleeping.

It is magnificent and majestic, unparalleled, and it is the second sacred mountain in the prehistoric world, Kunlun Mountain.

A vast and majestic aura came over the sky, the mountains were full of vitality, and there was a rotten luster everywhere.The haze is scattered, and the sun and the moon are shining.Sometimes the cranes are chirping, and sometimes the green luan is flying.The white deer and the old ape sometimes loom, and the blue lion and white elephant occasionally hide.It is also the blessed land of heaven.

Kunlun Shenshan is the hometown of the gods, divided into east and west, and most of the spirits are concentrated in the east Kunlun. Such a chance only gave birth to Pangu Yuanshen and Sanqing.

In the depths of the Eastern Kunlun Mountains, in a valley with a delicate bell and a rich aura, the vegetation in the valley is lush, the fairy flowers are scattered, the sun is shining, and the aura is vertical and horizontal.It stands to reason that there should be many powerful monsters here with such a strong aura.However, the fact is completely opposite. Not only are there no powerful monsters here, but there are no animals at all.

Just because this place is covered by a big formation, the big formation protects the things inside, whoever comes and who dies, of course there are no monsters.In the big formation, the aura is more intense. In the middle of the big formation, there are three cyan clear qis, which are the clear qi of Pangu's primordial spirit, also known as the three cleans.

The three primordial spirits are arranged in the form of three talents, and the mountains and rivers here form a natural formation of three talents, which not only protects the primordial spirit of Dao, but also gathers all kinds of auras from heaven and earth.

The three Taiqing Yuanshen, above the first Yuanshen, reveals an aura of indifference and inaction, and a 33-story golden tower above it slowly rotates, gathering more spiritual energy into the Yuanshen.

Above the second Yuqing Primordial Spirit, there is a noble aura. If you look closely, you can see that there is a white flame burning in the deepest part of the Primordial Spirit, refining the pure Qi outside it little by little. .

On the third path above the primordial spirit, there is an unruly and vigorous aura.

The three primordial spirits are slowly absorbing the aura of heaven and earth in the valley, nourishing the primordial spirits, hoping to wake up their will soon.Among them, Yuqing Yuanshen absorbed the fastest, Taiqing second, and Shangqing third.

……

"Huh? This is...? Pangu Yuanshen? Yu Qingqi? Yuanshi Tianzun!" Yuan Shi's consciousness slowly came to life, and he found that he was on the Yuanshen transformed by Pangu, and it was still Yu Qingyuan God, the famous Yuanshi Tianzun of later generations.

"Sure enough, I still escaped the attention of Dao Dao, survived the chaotic catastrophe, and used the causal line to be drawn into Pangu Yuanshen, and reincarnated into this prehistoric world. I don't have to worry about the household registration issue anymore."

Hearing this, it seemed that Yuan Shi had expected it.That's right, Yuan Shi had expected it a long time ago, he had been paying attention to this since the beginning of the sky.When he knew that Pan Gu was going to open the sky, Yuan Shi knew that there were two paths before him, and he had to make a choice.

There are two paths, one is to continue to be the Chaos Demon God, comprehend the law of cause and effect of the Dao, until the Tao is immortal, and the other is to give up the body of the Chaos Demon God and reincarnate into the prehistoric new world to continue practicing.After careful consideration, Yuan Shi chose the second path.

It is very strong to continue to be the Chaos Demon God, and to be the Karma Demon God, but Yuan Shi sees no future for himself.The Law of the Great Dao of Karma has been comprehended to the twelve layers of Hunyuan, and if you want to prove immortality, you need to master the origin of the entire Dao of Karma.If you want to do this, you will be against the whole Dao, and you are the only one in the chaos, and Yuan Shi really sees no future.

As for the second path, reincarnating into the prehistoric world, it means that I have to give up all the previous things and start practicing again.But at the same time, Yuan Shi can also comprehend the second more potential way he has prepared for himself-the way of Yuan Shi's original source.Yuan Shi has no reference for this avenue, so he needs to explore slowly by himself, but he has a good fortune that no one else has--Hongmeng Yuanshiyin!

Yuan Shi chose the second path, but if he wanted to enter Honghuang, he needed a new identity.Because only the prehistoric creatures can do things unscrupulously in the prehistoric, if not the prehistoric creatures, then it is a variable.Variables are not important at the beginning of the opening of the sky, when the way of heaven is not manifested, but once the way of heaven is born, the variables will be noticed by the way of heaven for the first time, and then destroyed.

Therefore, since Yuan Shi decided on his path, he has been calculating his new identity in the prehistoric world.In the wild, there are only a few people with great luck, great opportunity, and great fortune.But each of them has more or less connection with Pangu.

The Sanqing, the Twelve Ancestral Witches, and the Yaozu are all creatures transformed by Pangu's good fortune.In other words, they are all descendants of Pangu.

(End of this chapter)