Infinite Myth Counterattack

Chapter 97
When Fan Li met Gou Jian, Luo Changfeng had already returned home with Ah Qing, carrying the sewn body of Lao Bai.

When Mother Qing saw Lao Bai's body, she couldn't help being taken aback, and hurriedly asked, "What's wrong?"

Seeing her mother's question, Ah Qing's nose felt a little sour, and she said aggrievedly, "Mom, Lao Bai was killed."

"What's going on?"

Luo Changfeng put down Lao Bai's body, and explained: "Ah Qing and I were driving sheep to graze early this morning. On the way, we met a few swordsmen from the Wu Kingdom who hacked and killed Lao Bai for no reason, and even bullied Ah Qing. We were furious. Kill them immediately."

Mother Qing's face changed drastically when she heard the words, and she was a little at a loss and said: "Ah, you killed people from the Wu Kingdom, you will cause big trouble."

"In order to give an explanation to Wu Guo, Your Majesty must accuse you of crimes. What should we do? We... let's leave as soon as possible!"

She was flustered, but she didn't notice that what Luo Changfeng said was "We killed them in a fit of anger", and the word "we" was ignored by her. After all, she never knew that her daughter killed someone ability.

Luo Changfeng comforted him softly: "Madam, don't panic, this matter is not troublesome. Dr. Fan Li was also there at the time, and he personally promised that this matter will not be pursued. On the contrary, he still asked me to do it for the swordsmen of the Yue Kingdom." Coach, teach them martial arts."

Only then did Mother Qing calm down, she looked at Ah Qing and said, "Really?"

Ah Qing nodded repeatedly, and said: "It's true, Fan Li also said that he would send you cloth and food from time to time, so that you don't have to work so hard to sew and wash clothes for others!"

Qingmu finally felt relieved, and looked at Luo Changfeng with more kindness.

In this way, Changfeng will soon become an official, and Ah Tubo's words really come true, and the good times for their family are coming soon.

After clarifying the matter, Luo Changfeng and Ah Qing had already had dinner at Fan Li's house, so they went to the house to dig earth to make a tomb for Lao Bai to bury.

Although Mother Qing felt that it was a pity to bury the sheep like this, she also knew Ah Qing's feelings for these sheep, and now they no longer need to worry about their lives, a sheep, just bury it!
……

The next day, Luo Changfeng and Ah Qing still drove the flock of sheep outside the city to graze the sheep, but during the process of herding the sheep, Luo Changfeng kept thinking about his sword skills.

Although his swordsmanship is also derived from the white ape, but like Ah Qing, because he has his own understanding and incorporates some Danxin swordsmanship moves, he is already in his own class and has his own unique style.

Today's Luo Changfeng, although still following the path of the quick sword, is quite different from the past who only relied on stabbing and slashing to show his power. Not only is his speed faster, but there are also many changes.

It is also a stab, but in the same time as before, he can already stab three swords, or in the same time, his sword can use three changes.

It's not just that the speed is three times faster, because there are many changes, his sword is also more elusive and difficult to resist.

Although his speed was only three times faster, his fighting power was at least five times stronger.

In the past, the supporting theory of his quick sword was actually the same as that of later generations of Sanda. The boxing method of Sanda was straight swing hook, without any other subtle changes.

The pursuit is only to make punches faster, heavier, and more flexible in footwork. Actual combat basically depends on one's own reaction ability.

But now that he has learned the sword technique of the white ape, he has returned to the path of "Chuan Wu", and he has begun to have the exquisite moves and rich fighting styles of Chuan Wu.

His practice route is equivalent to going from Chuanwu to Sanda, and from Sanda back to Chuanwu, but its meaning is quite different.

The force value of Shaolin Five Patriarchs in the world is relatively low, and the martial arts are not very strong, so it is feasible for him to abandon complicated moves, only practice one killer move, and pursue the ultimate speed.

But after arriving in this world, after seeing Bai Yuan and Ah Qing's superb swordsmanship, he finally realized that if he only got one fast without subtle changes, he would also encounter the dilemma of "A Fei" sooner or later.

In the process of learning the White Ape Sword Art, what helped him the most was Chen Yulou's innate physique rewarded by the system.

If he hadn't possessed such strong eyesight and hearing, he probably wouldn't have been able to learn the white ape's swordsmanship. It seems that the rewards from the system are really helpful to him.

For three days in a row, Luo Changfeng was immersed in sorting out his sword skills. Ah Qing couldn't help him much in this regard. The only thing he could do was to try not to disturb him.

At noon on the third day, Luo Changfeng finally finished his sorting out, and in the grove, he displayed the sorted out sword skills.

Ah Qing looked at Luo Changfeng's routines and praised them again and again. Of course, what she praised was that Luo Changfeng's routines were beautiful.

Luo Changfeng sorted out a total of seven styles of swordsmanship. The moves in these seven styles of swordsmanship include the functions of attacking, retreating, trapping, defending, and coordinating.

These seven styles of swordsmanship only contain a trace of the charm of the white ape swordsmanship that arouses the aura of heaven and earth, but even this trace of charm cannot make the swordsmen of the Yue Kingdom develop their strength, but it is enough to make the swordsmanship swift and fierce , is overwhelming.

Since the sword technique came from the white ape, Ah Qing also called him "Bai Gonggong", so Luo Changfeng named it "the ape sword technique", and all the seven sword techniques were named after "ape".

The first form: the mind and the horse, this form has two uses, virtual and real, if the enemy hits the real with the real, this move is a false move, which can be changed into another move immediately, if the enemy avoids the real and hits the false, the false move will also be transformed As a practical move, killing the opponent by surprise is also very in line with the meaning of the mind.

The second move: the ape takes the moon. This is a very insidious move. It can be used to catch the scorpion. If the scorpion is a false move, then the tip of the sword must be at the bottom left at this time. When using this move, the target is the opponent's crotch. The upward thrust of the moon-fishing style can teach the opponent to "fight with chicken and egg", which is very difficult to guard against.

The third form: startling the ape and taking off the rabbit, this is a defensive move, which can dodge and block the opponent's attack, and can also adjust one's own position to prepare for the next attack.

The fourth style: the poor ape runs to the forest. This style focuses on footwork and movement. It is taken from the state of the white ape running in the forest. It is mainly used in group battles to break into the opponent's array.

The original meaning of the poor ape rushing to the forest is a metaphor for eagerly looking for a place to live in poverty, which is exactly the meaning of this move.

Fifth Form: Ape Cave Destroying Mountains, this form is usually performed in conjunction with Poor Ape Ben Lin, with exquisite sword moves as the main form, and it is a move in which one man fights against the crowd.

The sixth form: the poor ape loses the tree, and the ape's hole destroys the mountain. It means that if you don't pay attention to small things, it will cause a big disaster, and this form is the last move of the first two forms.

Use the poor ape to run into the forest and the ape cave to break the mountain to break into the enemy's formation and stand firm. If the enemy fails to stop it, it will "poor ape lose the tree".

Poor ape lost wood is a metaphor for being displaced and homeless. It is used in battle formations, which means that the enemy's formation has been disrupted by one's own side, and they cannot form an formation anymore. They can only fight on their own without finding their own comrades-in-arms.

The seventh move: Cage the bird and the ape. This is a sleepy move, which can also be called a killer move. With extremely fast speed, it attacks more than ten swords in a row, and even dances a screen of swords, making it impossible for the opponent to escape. It is unavoidable, if many people cooperate, it can also form a trend of encirclement and annihilation.

Luo Changfeng took great pains in these seven styles of swordsmanship, no matter the sword move or the name. The name can be said to be very suitable for the characteristics of the sword move, and the sword move is also very suitable for the move.

Because this swordsmanship is to be passed on to the swordsmen of the Yue Kingdom, he pays more attention to teamwork, but even if it is performed by a single person, it is still very powerful, and it is an extremely powerful move.

It can be said that a single swordsman using this sword technique can match four or five, or even seven or eight opponents, but if a hundred swordsmen perform this sword technique and form a perfect coordination, it is enough to forcibly defeat more than a thousand opponents. opponent.

Of course, the premise is that the swordsmen have to practice this sword skill proficiently.

　From the beginning of the book to the present, I have not actively asked for tickets, but the reality tells me that if I don’t fight for some things, others will not take the initiative to give them, so... Ask for tickets, dear.

　　
　
(End of this chapter)