The history of the struggle of the God of the Stove

Chapter 231 The Difference Between Conferring Gods and Degrees
Zhunti Taoist watched Qi Yuan's figure gradually disappear, and a faint smile appeared on the corner of his mouth. Now that he was staring at him, do you still want to slip away?

In this catastrophe, it is inevitable that Jujiao will have a big battle with Chanjiao.

And this battle is also the opportunity for their Western Sect to come and convert three thousand people from the world of mortals.

Zhunti has already made up his mind in his heart, when the time comes, others can ignore it, but this Qi Baimei must be sent away first.

Even if other people spend less time, it doesn't matter, as long as this little Taoist priest is transported back, when the time is right in the future, he can be released to the east to spread the teachings, so why worry about the Western religious system not being prosperous!
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Qi Yuan left Zhunti, escaping light and speeding all the way, speeding fast without any hesitation of mana.

It wasn't until he saw Jin'ao Island in the distance that he breathed a sigh of relief.

After all, he was facing the saint of the West just now, and it was not easy to barely maintain his composure.

Although he didn't know that Zhunti had already made up his mind in his heart, no matter what he said, he would be sent to the west.

However, during the previous conversation, Zhunti repeatedly expressed his predestined relationship with him. Obviously, he already had the idea of ​​taking him away.

Fortunately, Taoist Zhunti did not intend to force his hands, otherwise Qi Yuan would not have the slightest resistance in front of the leader of the Hunyuan Realm.

However, because of this, he also secretly reminded himself in his heart that it would be best not to leave Jinao Island again before the Great Tribulation of Conferred Gods passed.

As for not going out of Jinao Island, not participating in the Conferring God War, and not being listed on the Conferred God List after death, and whether he can still get the Kitchen God, Qi Yuan said that he didn't have to worry about it at all.

Now that he is a direct disciple of Jiejiao, he is no longer the little casual cultivator who ran around and didn't understand anything.

After apprenticeship with Zhao Gongming, he not only learned the orthodox practice of Jiejiao, but also learned many secret things during the past few years on Jin'ao Island, including some things about conferring gods.

The so-called Great Tribulation of Conferring Gods, in the final analysis, is nothing more than selecting some talents for the Heavenly Court to assist the Jade Emperor in managing the Three Realms.

In fact, the real reason behind this is that Patriarch Hongjun didn't want to see the Three Realms too chaotic after he and Tianhe Dao, so he gave the order.

The reason why the three religions discussed conferring gods together was because Sanqing was a direct disciple of Daozu Hongjun, and the Jade Emperor was also born as a child next to Daozu Hongjun. Of course, it would be more assured to leave this kind of matter to someone close to him. Some.

Otherwise, if the god position in the Heavenly Court is occupied by a large number of disciples of the Western religion, or if it is occupied by those big monsters in the ancient Heavenly Court, sooner or later there will still be troubles.

What Hongjun Daozu wanted was a stable Three Realms, so this is why most of the gods in the Heavenly Court are disciples of the Three Religions.

Except for the disciples of the Three Religions, the other gods would rather be selected from the mortal generals and ministers, and rarely confer on outsiders.

Although some freedom will be lost after being on the list of gods, but from another perspective, this is not a welfare guarantee for the disciples of the three religions.

Even if there is a war in the heavenly court, or when these gods are killed during the conquest of disobedient monsters, as long as the list of gods is still there, and the true spirits on the list are still there, they can be condensed into a new divine body at any time .

For many qi refiners who have no future in sight, it is a good thing to be included in the list of gods.

Moreover, to be honest, the Jade Emperor was not harsh on the gods from the three religions.

Just like Kui Mulang of the 28 constellations, he fell in love with a fairy in the heavenly court, and after being private in the mortal world, he not only occupied the mountain as king, but also disturbed the mortal world and did many evil things.

In the end, the Jade Emperor only punished him to go to Tushita Palace to set fire to the Taishang Laojun, and he was still a job with a salary.

It means that when he went to Tushita Palace to burn the fire, Xingjun still received his salary, and then he said that he was reinstated for his meritorious service, and he would be punished for his meritorious service.

As a result, it didn't take long for him to return to his original post.

As for the merits of burning a fire, this is just the benevolence and the wisdom.

In fact, among the gods in the heavenly court, the ones that are really valued are the positions of the 360 ​​five star kings.

The rest, even the eight righteous gods, are just the departments that assist the Jade Emperor to lead the Three Realms.

Even if some of the eight righteous gods are missing, there are other departments to help them operate, and there will be no major disturbances in the Three Realms.

Only the 360 ​​five star kings are the key to control the Zhou Tian star battle formation, and there must be no mistakes.

Because the Zhou Tian Xingdou formation is not only a formation to control the stars and mobilize the power of the stars, but also a formation to protect the three realms.

In terms of specifics, Qi Yuan is not clear, but he only needs to know that, except for some immovable gods, the rest of the gods, it doesn't matter even if they are banned.

Because the responsibilities of many gods overlap somewhat, and when there are more people in the heavenly court in the future, they are not afraid that they will not be able to find specific tasks.

In addition to the righteous gods, most of the gods in the heaven are auxiliary gods.

In fact, most of the gods except the eight gods and the five star kings of 360 are auxiliary gods.

The so-called auxiliary gods do not mean that they are necessarily inferior to the righteous gods in terms of power and status, but that they are the gods who assist the Jade Emperor in specific tasks.

For example, the gods under Leibu's command are mainly in charge of promoting clouds and rain, regulating the climate of the four seasons, punishing evil and eliminating evil, judging good and evil, misfortunes and fortunes, etc.

For example, the gods of the Ministry of Finance, whose main duty is to attract wealth and benefit the market, are in charge of wealth.

The duty of the four generals of the Mo family is to guard the gate of heaven.

Clairvoyance and Shunfenger are responsible for monitoring the Three Realms.

Numerous other gods, including the gods of mountains and lands, He Bo, etc., are all specific staff.

The position of Kitchen God that Qi Yuan wants to seek for himself is such an existence.

In fact, whether it is the current Heavenly Court or the ancient Heavenly Court before, there is no Kitchen God position, and speaking of it, the status does not seem to be very high.

Compared with those righteous gods, such and such Xingjun, it doesn't sound very high-end.

As a disciple of Jiejiao, with his current cultivation level, it is difficult for Qi Yuan to get a high and powerful god.

However, if one just wanted the seat of the Kitchen God, no matter whether it was the Jade Emperor or Jiang Ziya, they would definitely give it to him.

After all, looking at it now, this god doesn't have much power at all, it's just a priesthood in charge of the kitchen, and no one will argue with him.

Although Jiang Ziya is in charge of the list of gods and the person who conferred the gods on behalf of the heavens, the matter of conferring gods was discussed by the leaders of the three religions, neither Jiang Ziya nor the Chanjiao family had the final say.

To put it bluntly, Jiang Ziya just took out the things that had been negotiated and read them according to the scriptures, similar to those envoys who came out to read the imperial decree around the emperor.

The Jade Emperor would also not be stingy with such a small god position to the disciples of the Jiejiao. Even if Qi Yuan went directly to the Heavenly Court and asked the Jade Emperor for this god position, he didn't need to go through the process of the list of gods, and he could directly seal Qi Yuan The position of the Kitchen God.

In fact, as long as it is an immortal who is willing to serve in the heavenly court, the Jade Emperor will give him a god position.

After all, what Heavenly Court needs to manage is all aspects of the Three Realms, and there are too many things involved.

Even with the current Great Tribulation of Conferred Gods, it is only to establish a team for Heavenly Court. There are many gods, all of whom have multiple roles.

Therefore, Tianting always maintains a welcoming attitude towards the immortals who go to seek officials.

It's just that relatively speaking, immortals prefer to be carefree. Very few immortals take the initiative to take up positions in the heavenly court, and even if they do, the specific position they can get depends on their ability.

If it is a person with profound morals and great supernatural powers, then it is easy to say that he will definitely not be assigned a particularly low seat.

If the Tao is not enough, it depends on whether there is a backstage.

If the background is strong enough, there is no problem. If it is not possible, you can also arrange an idle position.

As for those who have no background and are not strong enough, they can only work hard for qualifications.

But in general, there are still many benefits to working in the Heavenly Court, which is why some immortals have to live a carefree life, but they still have to ask for an official.

As a disciple of Jiejiao, Qi Yuan's background is strong enough, as long as he doesn't make excessive demands, generally no one will make things difficult for him.

It was because he knew these things that he no longer worried about whether he could get the Kitchen God. A small god who had never appeared before could be granted to him by the Jade Emperor casually.

What really makes him worry now is Zhun mentioning the Second Hierarch of the West.

If you only look at the surface, Zhunti Taoist doesn't seem to be that scary. After all, he just wants to convert people to the West, and he didn't kill anyone.

However, what really worries Qi Yuan is his method of degree of transformation.

Qi Yuan is not afraid to be on the list of gods, because that is not considered death, as long as he has completed his priestly work, the Jade Emperor will not be idle every day and use the list of gods to restrict people's freedom.

But Western religions are different.

After humanizing them to the west, Qi Yuan felt that they would definitely use some means to forcibly restrain everyone.

Otherwise, as long as the sage is not around, those Jiejiao disciples who have been forcibly taken over will definitely disappear in a short time.

Among other things, Wu Yunxian, as the head of the Seven Immortals who accompanied the Lord Tongtian, the existence of the pinnacle of the Golden Immortal, was able to defeat Guangchengzi, Chijingzi and others in frontal fighting, but in the end he was placed in the Eight Treasures. The pool is used for ornamental purposes.

What a humiliation, Qi Yuan didn't believe that he was willing to stay in that pool.

Another example is Kong Xuan, who was so fierce that he dared to swallow the Tathagata Buddha. If he was willing to stay in the west, Qi Yuan also didn't believe it.

Even if Qi Yuan himself was captured, he would not stay there obediently.

It can be seen from this that the Western religion must have imposed restrictions on these so-called mortals who forcibly transformed the past, and controlled them from freedom. This level is even more miserable than the entry of the primordial spirit into the list of gods.

What even worries Qi Yuan even more is that the Western religion has imposed restrictions on those profound beings, and it is nothing more than forcing them to work for them.

But for a person with shallow cultivation like him, it might be really bad luck to use some means to brainwash him and make him willingly contribute to the Western Sect.

They don't even have self-consciousness, so what's the difference with a puppet?
This is the reason why Qi Yuan is really unwilling to join the Western religion.

In other words, only those who voluntarily defected will be reused after joining the Western religion.

For example, the long-eared Dingguang Immortal who intercepted the teaching, the Taoist who explained the teaching, and the golden immortals such as Cihang Manjusri, not only did not restrict them, but also gave them a very high status, allowing them to establish a sect and spread the Dharma widely. Believers are everywhere.

Qi Yuan hurried all the way, all kinds of thoughts in his mind kept turning.

He decided that if the catastrophe passed, he would not leave Jinao Island for a day.

Anyway, no matter how powerful the Taoist Zhunti was, he didn't dare to come to the Dojo of Master Tongtian to teach his disciples.

After the Great Tribulation of Conferring Gods is over and the saints go to Tianwaitian, he won't have to worry about it anymore.

During this period of time, let's honestly comprehend Taoism.

Regardless of whether one can comprehend the way of sword cultivation or not, one must at least figure out the future path.

It is best to be able to cultivate the Dao of Immortals first, after all, only after becoming an immortal will one not be restricted by Shouyuan.

Not a fairy, his lifespan has its limit after all.

Enlightenment is not an easy task. Some people may become immortals after a single enlightenment. Some people have studied hard for thousands of years, but get nothing. They can only watch their bodies grow old, and eventually they will go into reincarnation. Once.

Although Qi Yuan said that he had left two options for himself, no matter whether it is becoming a god or going to Huoyun Palace to become a sage of the human race, there is no way of immortality.

So what he wants most is to become a fairy, and then take over the position of god.

He doesn't know how long it will take him to realize his own path, so it's better to prepare early.

Just like that, he flew back to Jin'ao Island in Dunguang with some ecstasy.

(End of this chapter)