The history of the struggle of the God of the Stove

Chapter 450

Sakyamuni led his disciples to walk on the land of Xiniu Hezhou, preaching Buddhism among various countries, and wherever they went, they were greeted by kings and nobles, down to traffickers and pawns.

Because he said that the Dharma preached is more acceptable to ordinary people.

This is the third reincarnation of his No.90, and in each life, he is looking for the way to enlightenment.

In this life, he has spent 81 springs and autumns. Most of the time, he traveled around to promote Buddhism. His long-term travel allowed him to travel almost all over most of Xiniu Hezhou, which allowed him to teach Buddhism. It is also tempering his body and mind.

With the comprehension and interpretation of Buddhism in these years, Sakyamuni has reached a very advanced level of the Buddha Dharma he has realized, but just like when he was cutting off teaching before, his Taoism is still stuck in the realization On the pass before the road, there was always a small step missing.

This hurdle not only trapped him for countless years, it was also a hurdle that all Da Luo Jinxians dreamed of breaking through.

After crossing over, from now on, you can stand at the top of the Three Realms and overlook all living beings. It can be said that as long as you don't seek death, you can basically count as a thousand calamities. No one would be willing to drag a quasi-sage into the catastrophe.

It's a pity that since Pangu opened up the world to the present, there are not many people who have truly cultivated to the quasi-sage realm.

And many of them died in the catastrophe due to various reasons.

For example, the Demon Emperor Jun, the Eastern Emperor Taiyi, the Twelve Ancestral Witches, and the Hongyun Patriarch, as well as those patriarchs who fell when they followed Hongjun Taoist Ancestor against the Demon Ancestor in ancient times, these are all unlucky , This is the end of the life and death.

In fact, after reaching the quasi-sage realm, it is really difficult to die, just like the ancestor Kunpeng of Beiminghai, this ancient demon master of heaven is one of the more cunning ones, even if he personally participated in several catastrophes of heaven and earth, he can finally Get through.

Even in ancient times, he once plotted against Patriarch Hongyun with Patriarch Styx of Nether Blood Sea, trying to seize the Primordial Purple Qi in Hongyun's hands, and after plotting to death Patriarch Hongyun, who was also in the Quasi-Saint Realm, he would Did not suffer much damage.

Another example is Fuxi, if this boss hadn’t taken the initiative to reincarnate in the human race, no one would be able to kill him. After all, he is not only a high-level Taoist, but also the elder brother of Empress Nuwa. , and dare not do anything to him!
However, except for the first batch of tyrannical beings who are blessed by nature, it is too difficult for other acquired beings to prove the quasi-sage.

Before Sakyamuni was reincarnated, he had already cultivated to the peak of Daluo Jinxian in ancient times. He lingered for countless years before breaking through the threshold of quasi-sage, but he still failed to cross that hurdle.

After he switched to Buddhism, he reincarnated 93 times in a row, and only then did he touch a chance of a breakthrough.

He used Taoism to verify Buddhism, and after combining all the perceptions of his previous practice, now he feels that the time for him to cross that pass is getting closer and closer.

On this day, Sakyamuni led his disciples to the outside of the city of Kushinagar.

As he walked step by step, Shakyamuni's perception became more and more transparent, and his eyes gradually lit up, like the brightest stars in the night sky.

At the same time, the aura on his body was gradually undergoing subtle changes, but upon closer inspection, it seemed that there was no difference from usual.

However, the disciples who followed him were slightly infected, and felt like a bright mirror in their hearts, unstained by dust.

Sakyamuni realized in his heart that the time for his own enlightenment has come, and if he proves it, he will become a saint, become a Buddha and become a ancestor, and it is now.

He did not continue to go to the city of Kushinagar, but walked to a tall bodhi tree not far away, sat cross-legged, and began to preach the Dharma.

Sakyamuni explained in great detail, from the simplest Buddhist principles to the subtle and profound Buddhist teachings.

Even if it is for these disciples, it is also for myself.

He is telling himself about these Buddhist teachings so that he can fully understand the Buddhist principles.

Gradually, following his narration, smallpox began to fall from the sky, golden lotus flowers emerged from the ground, sandalwood rose faintly between the sky and the earth, and Zen sounds filled the air, all the disciples listening were mesmerized. Shakyamuni emitted immeasurable Buddha light, illuminating the universe.

He is about to testify.

It is extremely rare for the whole Three Realms to prove that he is a quasi-sage. Even though he hasn't made a big noise yet, it still attracts the attention of some existences.

Among them was a young man with a handsome and strange appearance.

He is Bo Xun!

Demon King Bo Xun!

This demon king came to the prehistoric world a long time ago, but he has been leading the demons under his command and many demon disciples to do things secretly. All the demons in the three realms were founded by him leading the demons under his command. of.

But he himself seldom shows up, so far no one knows where he hides, and even the high-ranking demons under his command don't know if the demon king who appeared in front of them is his real body.

Bo Xun was attracted by the vision caused by Sakyamuni's enlightenment.

Originally, he was in Hezhou, Xiniu. When he noticed the movement, he immediately broke through the space and came here.

I have to come.

The Buddhist kungfu originally restrained their magical spells. In the past, there was only one Diengdeng Buddha. After all, Diengdeng's strength was the weakest among all the quasi-students, not to mention that the other party had to sit in Lingshan and would not go out easily.

But if there is one more Buddha in the Buddhist sect, it will definitely be a disaster for their demonic way.

So, Bo Xun came.

He wanted to prevent Sakyamuni from preaching.

On this point, he is quite confident.

Because, not only is he an extremely powerful demon king in the demon world, but he is also a demon king who has achieved Tao through his transformation of freedom.

He didn't catch up with him last time when he lit the lamp to preach the Tao. Now he sensed that Sakyamuni was about to preach the Tao, and he broke through the space and rushed over without any delay.

This time, he not only wanted to prevent Sakyamuni from proving the Tao, but at the same time, he wanted to seize the fruit of Sakyamuni's Tao and achieve his own supreme way.

The Dao of Other Transformation that Bo Xun practiced cannot rely on himself to break through the realm of cultivation, he can only seize the Dao fruit of others and achieve his own Dao.

It can be said that he can infect and lure any existence of Taoism with magic power, and he can win the realm of Taoism.

Bo Xun has never been afraid of others being stronger than him, because he is best at arousing the inner demons of practitioners on the Dao of Huazizai. No matter how powerful his opponent is, he can evolve an enemy who is as powerful as his opponent, and even more cunning and more powerful. Not afraid of death.

Therefore, fighting against Bo Xun often means fighting against oneself. The biggest enemy is also oneself. The stronger the desire in one's heart, the more powerful the demons will be aroused.

Bo Xun was hidden in the void far away, with neither sadness nor joy on his face, and his mind was as calm as water, without waves.

Even though Sakyamuni was about to testify, he was still terrifyingly calm.

Looking at the figure emitting immeasurable Buddha light in the distance, a strange color flashed in Bo Xun's eyes, and he didn't make any movements at all, but Sakyamuni, who was in the process of enlightenment, suddenly felt a burst of hunger in his stomach.

This sudden sense of hunger crazily impacted his reason, as if there were countless little hands begging him for food in his stomach, as if if he didn't eat any more, he would die of thirst and starve to death.

Sakyamuni sat still, as calm as a mountain, and regarded all hunger as the cornerstone of tempering his will.

At the beginning of his practice in this life, he first chose the practice method of an ascetic monk. He has been starving for many years, and he has long been used to hunger and thirst. Although the hunger in his body is so strong now, he still does not want Moved, still in enlightenment.

Bo Xun squinted his eyes and waved his hand lightly. Immediately outside Sakyamuni, there were countless phantoms of heavenly demons, which transformed into a coquettish woman, twisting her slim and graceful body, showing a charming or pure smile, and came out of his mouth. The melodious voice teased his lust.

After a while, those coquettish women transformed into hideous and terrifying monster images, and rushed towards Sakyamuni from all directions, opening their huge mouths full of fangs, intending to devour him.

Sakyamuni remained still, and the immeasurable Buddha light on his body was shining brightly. As soon as those phantoms pounced on him, they were melted into nothingness like snowflakes under the scorching sun.

Afterwards, the surrounding phantoms changed and made various gestures, but Sakyamuni remained unmoved.

Bo Xun's slender and strange eyebrows raised, and he aroused Sakyamuni's desires with emotions such as greed, laziness, lethargy, fear, doubt, damage, attachment, flattery, honor, and power.

But as these emotional thoughts passed by wave after wave, instead of being moved by them, Sakyamuni honed a firmer Buddha's mind, gained a more thorough understanding of the Buddha's teachings, and was clear about his own path. More clearly, his wisdom is more profound, and the Buddha's light is more brilliant.

"what……"

A few calls came out, which seemed a bit abrupt in the process of the righteous way with the faint voice of Zen.

Those are several disciples who followed Sakyamuni's practice, Devadatta and the outsider Asrakna and others.

Although Bo Xun was targeting Sakyamuni, and the supernatural powers he used were mainly used on Sakyamuni, but there were still some aftermaths that fell on these disciples who followed him to practice.

Even though these disciples were bathed in the immeasurable light of Buddha outside Shakyamuni's body, some disciples still failed to resist the temptation of inner demons and fell into demons.

The aura on their bodies was changing rapidly, and the golden Buddha's light turned into a black demonic aura.

The stronger the evil thoughts induced in their hearts, the deeper the evil energy in their bodies. Each of them had dark and generous eyes, evil spirits on their faces, and evil thoughts in their hearts.

The so-called becoming a Buddha with one thought and becoming a demon with one thought is exactly like this.

These Buddhist disciples could not resist the temptation of the evil thoughts in their hearts, and fell into demons.

This is also another disadvantage of Buddhist practice. Their exercises are too extreme, and if they cannot become Buddhas, they may become demons at any time.

Even beings who have become Buddhas may degenerate at any time if they cannot control their inner desires.

However, as long as one can be firm in one's heart and achieve success in cultivation, it will also become the most powerful magic power to restrain the evil way.

That's why some people say that Buddhism and magic are two extremes with positive and negative sides.

(End of this chapter)