The history of the struggle of the God of the Stove

Chapter 56 Mounts
Qi Yuan had already considered clearly who to worship as his teacher.

For him, there are currently two most suitable candidates, one is Wen Zhong and the other is Zhao Gongming.

Because soon, these two will come to Xiqi.

Great Shang Grand Master Wen Zhong is also Qi Yuan's most accessible disciple of Jiejiao.

Wen Zhongnai is one of the four major disciples of the Jiejiao Tongtian Sect, and the first disciple of the Holy Mother of the Golden Spirit. His mana is powerful, and he can be called the head of the three generations of Jiejiao's disciples, even stronger than many second-generation disciples.

Like Yang Jian, he has a heavenly eye between his forehead and eyebrows, which can emit infinite white light, and can distinguish evil from evil and loyal people, and people's hearts from right to wrong.

But now that the Yin and Shang Dynasties have come to an end, this old grand master almost single-handedly defended the country and society of the Yin and Shang. In the process of refining and dying, Xiqi's side would probably add a lot of trouble if they wanted to seize the Yin and Shang Sheji.

Later, when he became a god, Grand Master Wen was even conferred the title of Nine Heavens Yingyuan Leisheng Puhua Tianzun, who supervised the 24 righteous gods of the Leibu, and his status was only under the six emperors.

Not to mention Zhao Gongming, he is a direct disciple of Master Tongtian, his cultivation is unfathomable, and he is not much worse than Taoist Ran Deng, who even used the magic weapon to fix the sea god bead, and he was able to beat Taoist Ran Deng to flee endlessly.

It's just that he was too unlucky in this battle of the gods. First, he met Xiao Sheng and Cao Bao, and was restrained by Luobao money, and then he was conspired by Taoist Lu Ya from West Kunlun, and cursed by the nail-headed book of seven arrows. and die.

Regardless of their cultivation strength or their status, these two can be regarded as the top candidates for apprenticeship.

The question now is not who he wants to worship as his teacher, but how he can seize the opportunity and not let others reject him.

Qi Yuan thought hard all the way, and gradually got some ideas in his heart.

However, how to implement it at that time depends on his on-the-spot adaptability.

The reason why he left Xiqi at this time is that he didn't want to go to the business camp when the two sides were fighting hard. It would be easy for people to misunderstand that he was deliberately listening to information in Xiqi, which would make him tie up with Xiqi during this time. The next friendship is ruined.

Now he doesn't have any good places to go, so he just goes out to relax, stop and go along the way, and stop for two days when he encounters a beautiful scenery.

After more than ten days in a row, Qi Yuan really felt a bit at ease.

Since he came to this world, from the very beginning when he realized that he had become an old man, his heart was always filled with a sense of fear and anxiety, worrying that he would die one day.

Until now, with no worries, he really let go of the burden in his heart, completely relaxed and played for a while, and he found that his cultivation level had improved a little.

It seems that the way of cultivation really is to stretch and relax, not to be tense all the time, and to relax properly is also good for cultivation.

One day, Qi Yuan, master and apprentice, were playing in a mountain when they suddenly heard a few cranes in the distance.

The sound of crane chirping went straight into the sky, but there was a faint sense of panic and hesitation in the clear and loud sound.

Qi Yuan thought that he now had some tricks, and ordinary little monsters were no longer in his eyes, so he took Qi Yi to follow the direction from the crane.

He was going to see what was going on.

Now, the divine walking technique was easy for him to use. With the blessing of the divine walking technique, he walked lightly and quickly. In just a moment, they had climbed over two mountains.

After turning around a mountain forest, it suddenly became clear that it was a big lake.

At this time, in the shallow water on the shore, a green snake was fighting with a crane.

That green snake was about seven or eight feet long, and its thick snake body coiled together like a small mountain.

It raised its head high, its pair of cold vertical pupils fixedly stared at the crane, and its forked tongue stuck out of its mouth from time to time, making a hissing sound. In the snake mouth that could swallow a whole cow, two The venom dripping from the sharp fangs caused many innocent fish in the lake to turn white.

The crane fighting this snake is very beautiful, with wings spread about three feet, and a red crown on its head that is as bright red as a jewel. Its neck is slender, its feathers are pure white, its legs are slender, and it exudes a faint air of lightness and elegance.

Such a handsome and extraordinary man, it is obvious that he is not an ordinary wild crane who only knows how to cultivate after he has opened up his spiritual wisdom. He should be born with a spirit crane born with spirituality.

In addition to the evolution of wild beasts into monsters, there are also many spiritually born spirit beasts.

Because the ancestors of these spirit beasts all have great monsters who have cultivated to a high level, their bloodlines are extraordinary. Not only do they naturally know how to cultivate, but it is also easier to awaken the supernatural powers of their bloodlines.

Therefore, the natural starting point of spirit beasts is much higher than that of ordinary wild monsters.

As for being stronger than spirit beasts, they are divine beasts.

Regardless of the dragon, phoenix, kylin, or white tiger basalt and other divine beasts, as long as they grow up to adulthood smoothly, their innate bloodline supernatural powers are enough to rival the gods, which can be described as extremely tyrannical.

This is also the reason why many monster races want to evolve into divine beasts.

Of course, the blood is innate, if you don't work hard enough, you may be surpassed by the monsters from ordinary monsters.

Originally, snakes and cranes were fighting each other. If it wasn't for the huge difference in cultivation, the crane should have the upper hand. After all, this kind of spiritual bird is born to restrain snakes.

But at this time, the spirit crane was obviously at a disadvantage. Not only was its left wing obviously injured, and it was useless to pull it up, but it was also bitten by the green snake's fangs, and the wound was dripping out. with black blood.

The spirit crane also knew that it was injured and did not want to fight the big snake, but whenever it wanted to retreat, the green snake would wait for the opportunity and attack.

If it hadn't been injured by this insidious green snake's surprise attack, even if it lost to this big snake, it could still spread its wings and fly away without being entangled by this snake.

Obviously, this green snake was wasting time with Linghe, and when the snake poison on Linghe's body exploded and he was unable to fight any more, he could devour it and strengthen his own cultivation.

Qi Yuan found that he seemed to have a special affinity with snake-like monsters, and he had encountered snake monsters more than once.

However, there are many kinds of snakes, all over the world, and it is not surprising to encounter some big snakes that have become sperm.

Qi Yuan watched from a distance, and saw that the spirit crane was already exhausted, and when he couldn't hold on anymore, he felt that he should take action to save the spirit crane.

Perhaps it was because Qi Yuan had some compassion in his heart, and felt that it was a pity that such a handsome spirit crane was swallowed by a snake demon, just like burning a piano and boiling a crane, which would be a disservice to the scenery.

Such a beautiful and handsome fairy bird should be used as a mount!

Qi Yuan thought about it, remembering that many qi refiners have a hobby of subduing exotic beasts as mounts, Empress Shiji has the divine bird Qingluan, Jiang Ziya rides four different beasts, and the Four Sages of Nine Dragons Island have strange beasts such as Biyan and Suanni. Even Huang Tianhua has a jade unicorn as a mount.

He felt that he was considered a capable person now, but now he was still walking on two legs, and he was not worthy of his status as a sage!
At this time, the spirit crane was in danger, and if I rescued it when it was in danger, the chances of successfully subduing it must be great.

If you subdue this spirit crane as a mount, and think about riding on the spirit crane's back, going in and out of Qingming, traveling nine days, then you will be worthy of your own style.

And there are many immortals who like to do Taoist verses. After the Conferred Gods War is over, they settle down and look for a spiritual mountain to open up a cave as a place of practice. They also write a poem to improve their style. Far away, the crane returns to the fairy mountain to welcome the sunset, the sky is full of stars and stars, and this place is the home of the fairy.

That way he looks a bit like a qi practitioner, unlike now, when he unleashes the divine movement technique, his legs move like a windmill, and when he stops, he becomes as tired as a dog, and he can't wait to stick out his tongue and pant for breath.

(End of this chapter)