Xiaojianxian of the prehistoric and wild

Chapter 132.
"Don't you have any idea at all?" Looking at the silent saints on the platform, Hongjun asked expressionlessly.

Hearing this, Laozi pondered for a moment, and finally opened his mouth slowly: "I think that although the position of Emperor of Heaven should not be vacant, it should not be as arbitrary as before. Otherwise, Emperor Jun will be a lesson for the past."

"Therefore, I suggest that in the heavenly court, separate the emperor of heaven and the gods of the five directions, and the gods of the five directions will assist the emperor of heaven to manage the three realms. In case of major events, the emperor of heaven and the gods of the five directions should discuss and decide. It will not repeat the mistakes of Emperor Jun."

As soon as Lao Tzu said this, the other saints secretly praised it in their hearts.

If it is true according to what Lao Tzu said, then the seat is completely enough for them to share. They can benefit their own disciples, and they don't have to be afraid of conflicts because of it.

Hearing what Laozi said, Hongjun on the cloud platform gave Laozi a faint look, no one could see what he was thinking.

However, when the saints were secretly guessing how Hongjun would react, they only heard Hongjun say indifferently: "This statement is very good, then it will be as you said."

Having said that, Hongjun paused slightly, and then continued: "Haotian, Yaochi."

Hearing the sound, the two boys who had been standing behind Hongjun all the year round hurriedly said: "Master."

Glancing at the two boys indifferently, Hongjun said: "You have served the old Taoist me since the transformation, and you have worked hard without credit. From now on, Haotian, you are the emperor of heaven, and Yaochi, you are the queen of heaven. As for five The position of God Fang is up to you to discuss and decide on your own."

When Haotian and Yaochi heard what Hongjun said, they were immediately overjoyed, and quickly thanked him: "Thank you for your kindness, master."

Hongjun nodded slightly, and then continued: "Since the two of you are the emperor and queen of heaven, naturally you can't live without the protection of the spirit treasure. I also have a congenital spirit treasure, Haotian mirror, and one of the five square flags of heaven and earth. I will give you the plain cloud brocade banner, this innate spiritual root flat peach tree, and some odds and ends."

Haotian and Yaochi were overjoyed when they heard the words, and thanked again for taking over the treasure given by Hongjun.

After finishing all this, Hongjun's eyes swept across the saints and Haotian Yaochi, and finally said: "You wait for yourself."

After speaking, Hongjun disappeared on the cloud platform.

And whether his last sentence was for Haotian Yaochi or for all the saints, no one knows.

After Hongjun left, Haotian and Yaochi calmed down their excitement, and looked at the five saints in the hall, but they did not dare to be arrogant.

Haotian came in front of the five saints, saluted respectfully, and said: "Please also invite the senior brothers to agree on the position of the five heavenly emperors."

Haotian also heard the conversation between Laozi and Hongjun earlier.

He is not stupid, so he naturally knows why the five heavenly emperors were established.

Talking about assisting the Emperor of Heaven to manage the Three Realms is all nonsense.

These five heavenly emperors obviously want to benefit the saints and disciples.

But now Haotian didn't think it was a big deal.

After all, in his opinion, he has neither the strength nor the foundation, and if he wants to secure the position of Emperor of Heaven, he still needs to rely more on the help of these senior brothers.

Haotian is so upright, the saints will naturally not show him face.

After pondering for a while, Laozi took the lead and said: "From the perspective of the old way, the gods of the five directions should be: Emperor Miaoyan Qinghua of the East Pole, who controls the supervision of the Three Realms. , in charge of warfare in the three realms. Emperor Ziwei in the middle of the North Pole, assisting in the administration of the heavenly court. The central government follows the example of the empress earth emperor and controls the nether world."

At first Haotian didn't think there was anything wrong, but every time I said a word, his heart felt cold.

By the time Lao Tzu finished speaking, his heart was almost completely chilled.

The rights have been divided among the five gods, so why do you want him, the emperor of heaven?
Seemingly seeing what Haotian was thinking, Lao Tzu glanced at Haotian and said calmly: "The Heavenly Emperor and the five gods are collectively called the Six Emperors, and the Heavenly Emperor is the head of the Six Emperors and the leader of the Ten Thousand Immortals."

Seeing this, Haotian nodded with dignity.

But as for what he thinks in his heart, only he knows clearly.

After all, although Laozi sounds nice, what right does he actually have?

Leader Wanxian?

Can he control the Five Heavenly Emperors?
If even the five heavenly emperors can't control it, will others ignore him if they don't have real power?

So this leader, Wanxian, sounds nice, but it's actually useless.

Of course, Haotian still dare not say these words in front of the saints.

Seeing that Haotian had no objection, Lao Tzu continued: "I believe that no one can take the position of the earth emperor after the central government has followed the example of the heavens."

Hearing what Lao Tzu said, everyone nodded in agreement.

Isn't that right? After the central government followed suit, the emperor land only took charge of the nether world, but wasn't the netherworld created by Pingxin?
Other than Ping Xin, even a sage might not be easy to speak in the Netherworld, so besides Ping Xin, who else could take on this position?
The answer is no.

Besides, look at the name.

After inheriting the sky and following the example, the land is the emperor.

The word "Houtu" is here.

Although Pingxin is no longer a posthumous land, but these two words are placed here, it shows that Lao Tzu has already thought about who the candidate is when he proposes this position.

Of course, Haotian was even more desperate when he heard this name.

This empress was the first to be established among the five gods. How could he command such an existence?

It's almost the same in exchange!
Of course, Haotian's feelings obviously didn't pay much attention to the saints.

The focus of their attention is still on the seat of the Five Heavenly Emperors.

Since it is the Five Heavenly Emperors, there are five seats.

Without one, wouldn't there be four more?

Let's share one more point.

However, how to divide it?

Just when all the sages were conceiving their speeches in their hearts, and wanted to seek a respectable position for their disciples, I only heard Lao Tzu say indifferently: "The old Taoist is currently only a disciple of Xuandu, and I expect him to serve the old Taoist. I won’t get involved in the old way.”

"However, when the Heavenly Court was first established, it was the time when it was manned. I, the old Taoist, split up a group of distractions, and went to the Heavenly Court to be dispatched by Junior Brother Haotian."

After finishing speaking, Lao Tzu stretched out his hand, and saw a white light escape from Lao Tzu's body, turning into an old Taoist with white beard and hair, whose appearance was [-]% similar to Lao Tzu's: "Poverty Taishang Laojun, I have met all fellow Taoists."

Seeing this, everyone also returned the gift one after another.

After the ceremony, the Taishang Laojun smiled slightly at Haotian Yaochi, and then turned into a stream of light and headed towards the heaven.

In this regard, Haotian wants to cry but has no tears—one by one, the words are really better than the songs.

Can he direct the movement?
(End of this chapter)