Xiaojianxian of the prehistoric and wild

Chapter 144.
In any case, this catastrophe of calamity since the beginning of the world, the catastrophe of the Lich, has come to an end.

The forces in the Three Realms have also undergone a new reshuffle following the end of the Lich's final battle.

Even Nuwa, who used to dominate the six sages for the first time, was reduced to the last class because of the matter of mending the sky.

So, in this calamity, who will benefit the most?
If you look at the entire Three Realms, it is undoubtedly the human race.

Although it is said that the human race has just suffered the massacre of the monster race during this catastrophe, after the two lich races suffered losses in the final battle, looking at the three realms, there is no race that can check and balance the rise of the human race.

However, if we only focus on the six sages, then Sanqing can only benefit the most in this calamity of heaven and earth.

Under Hongjun, there are six saints.

Pangu Sanqing, the Second Saint of the West, and Nuwa.

However, for a long time, the most powerful of the six sages is neither the Pangu Sanqing who share the same origin, nor the two Western sages who are closely related.

Step by step, step by step.

From the moment when Nvwa took the lead in proving the Tao and becoming a saint, Nvwa has been far ahead of others on the way of saints.

Among the other five sages, even Lao Tzu, who has the deepest realm, is much worse than the previous Nu Wa, let alone the others.

But now, Nuwa beheaded the black tortoise in order to mend the sky, and she was cursed as a result. Even if she had the merit of mending the sky, she could barely keep from falling to the holy position.

Although Nuwa's move has won the respect of all the saints, but if only in terms of strength, Nuwa is now considered the last of the saints.

But Nuwa is dead, and among the saints who can take the place of Nuwa before, naturally only Pan Gu Sanqing is the only one.

During the period after the catastrophe, all living beings in the three realms began to recuperate, and all sects and sects also began to recruit disciples.

In this case, it can be said that there are not many people who want to worship under the Sanqing sect every day.

Of course, Lao Tzu has only accepted one disciple from Xuandu so far, and the threshold for accepting apprentices can be seen to be average.

As long as the average person's brain is not broken, they will not want to try it.

Therefore, those who want to worship under the Sanqing sect are concentrated in Kunlun Mountain and Jin'ao Island.

However, although Yuanshi Tianzun's standard for accepting apprentices is not as high as Lao Tzu's, compared with the teaching and non-discrimination of the leader of Tongtian, Yuanshi Tianzun's standard for accepting apprentices is still higher.

Therefore, after a period of time, most people who wanted to worship under the Sanqing sect began to lean towards Jinao Island.

As for the Second Saint of the West
Although the Western religion also opened its doors and recruited many disciples, who would be willing to worship the Western religion if they could worship under Pangu Sanqing's sect?

But in terms of the personality of the leader of Tongtian, as long as you dare to come, then he dares to accept.

So the Second Saint of the West worked hard for a long time, and finally accepted three or two big cats and kittens.

In other words, if the leader of the Tongtian sect at this time is a little more inflated, he can say "all the heroes in the world are in my pocket"!
And seeing a large number of disciples of Jiejiao recruiting into the door, the one who received and cited Zhunti was envious and jealous!
Are their Western religions so unbearable?
Some people actually would rather be a foreign disciple in Jiejiao than join their Western religion.

Ugh!
It was very helpless to receive Zhunti.

Well.
It seems that I forgot something.

Oh, remembered.

In addition to explaining teaching, cutting teaching, and Western teaching, Heavenly Court is also recruiting troops.

But what about that scenario?

Even compared with the Western religion, it is several times miserable.

There is no way, no matter how you say it, they are two saints, and no matter what you say about Western religion, they are also the sect of saints.

But what about Heaven?
Although Haotian is the emperor of heaven in name, in the eyes of many people, he is just a boy of Daozu. How can He De be in charge of the Three Realms?

Besides, even if he is really the Emperor of Heaven, once the Five Gods come out, how much real power will this Emperor of Heaven have?

Therefore, in this situation, although Haotian and Yaochi have shown a lot of sincerity in recruiting troops, generally speaking, as long as they have a normal mind, basically no one will join the Heavenly Court at this time.

So the question is, is there someone out of their minds?

Uh, it seems that there are.

There were two people who were the first to show a tendency to be out of their minds.

One of these two people is Zhu Gangli, and the other is Li Changgeng.

Of course, none of this has anything to do with the current Ye Xiao.

Jinao Island.

After the Master Tongtian had recruited a large number of registered disciples and outer disciples, he decided to give a lecture again, so that the new disciples could feel the benefits of joining the saint's sect.

And on this occasion, Ye Xiao and other personal disciples must also be present.

Therefore, Ye Xiao is now thinking about whether he can take this opportunity to get Shen Yuanjian back, and let Tongtian relieve his restraint by the way.

Qingyue's fishing drums sounded on Jin'ao Island, the leader of Tongtian Church gave a sermon, and Ye Xiao came to gather disciples as usual.

Immediately, countless Jiejiao disciples followed the sound of fishing drums and headed towards Biyou Palace.

Of course, although there are a lot more disciples in Jiejiao now, there are not many newcomers who are eligible to enter Biyou Palace to listen to sermons.

As for those who can have their own rank in Biyou Palace, there are only eight direct disciples.

The rest of the outer disciples could only find a place outside Biyou Palace to listen to the sermon.

However, even so, because of the increase in the number of registered disciples, Ye Xiao also felt that Biyou Palace was a bit more crowded than before.

Under such circumstances, he just greeted Daoist Duobao and the others, and didn't say anything more. He sat quietly in his seat and waited for Master Tongtian to speak.

After almost everyone had arrived, the figure of Master Tongtian also appeared on the cloud bed, and this time the sermon began.

It's just that although preaching is the same, there are obviously some differences between preaching and preaching.

At least in Ye Xiao's view, Tongtian's sermon this time, compared with the sermon when he first started, many of the contents are not so clear.

But Ye Xiao thought about it, and felt that this was normal.

When he first started, Tongtian preaching was mainly for him, and others were incidental.

And this time, Tongtian is speaking for everyone, so the focus will of course be different.

Of course, no matter what kind of preaching, it is an opportunity that can be met but not sought after for the vast majority of creatures on the prehistoric world. Therefore, including a group of direct disciples, everyone listens very seriously .

The preaching lasted for a full hundred days before the voice of Babel finally stopped.

In Ye Xiao's sermons when he was just starting out, Tongtian had to be precise and detailed, but this time he preached broad and broad, so the sermons naturally took more time.

Fishing drums sound.

(End of this chapter)