Xiaojianxian of the prehistoric and wild

Chapter 162.
Taoist Hongyun speaks very casually, and looks like he is easy to serve, but often this is the most embarrassing.

If the position given is low, it is not worthy of the status of Taoist Hongyun.

Moreover, unlike other people, Taoist Hongyun put on an attitude of obeying the arrangement as soon as he came up, as long as he can make contributions to the beings of the three realms, he will do his best. In this case, if the position given is low, it is easy for other People are chilling.

But if you want to give Taoist Hongyun a position worthy of his status - the high-level positions in the underworld have already been allocated.

The candidates for Emperor Fengdu and the ghost emperors of the five directions have all been determined.

Ye Xiao can't give up his seat to Taoist Hongyun, can he?
Even if Ye Xiao was willing to give in, Taoist Hongyun couldn't do it.

The Lord of the Underworld, as the name suggests, is the Lord of the Underworld.

Ye Xiao was able to mobilize the power of the Netherworld because of his control over the Mieshi Heilian, and with Pingxin's permission. It would be impossible to replace it with other people.

Therefore, looking at Taoist Hongyun with a casual face, Ye Xiao was really worried.

Then again, Taoist Hongyun, you have a majestic purple aura!
You said that you didn’t die if you didn’t die. Wouldn’t it be good to just stay at home and think about how to become a saint?
Why do you have to come to the underworld to join in the fun?
Could it be that the underworld can help you become a saint?

In his heart, he secretly complained about Taoist Hongyun, but at this moment, Ye Xiao suddenly had a flash of inspiration.

Is there really no position for the high-level officials of the underworld?

If you count according to the legends of the underworld in later generations, there are actually some.

Ksitigarbha Bodhisattva.

However, because the Ksitigarbha Bodhisattva in the underworld was inserted by Buddhism to intervene in the affairs of the underworld, Ye Xiao didn't count this seat at the beginning.

But now, because of Hong Yun, Ye Xiao suddenly thought of this again.

Ksitigarbha Bodhisattva, Ye Xiao will definitely not let him appear.

The underworld is Pingxin and his underworld, they must have the final say, why let Buddhism intervene?
That being the case, how about making Hong Yun a character similar to Ksitigarbha?

Thinking of this, Ye Xiao suddenly felt that he seemed very clever.

And Taoist Hongyun has a chance to become a saint.

Ksitigarbha Bodhisattva's status in the underworld is transcendent, even higher than the King of Hades in the ten halls and the ghost emperors of the five directions. Only Emperor Fengdu can compare with him, and he is worthy of this position as a Hongyun Taoist.

Most importantly, how does Taoist Hongyun prove the Tao and become holy?

Today's six sages, Nuwa comprehended the supreme good fortune and became holy from the creation of human beings.

Sanqing became holy by combining the merits of establishing a great religion and combining the merits of opening heaven in the legacy of Pangu.

Jieyin Zhunti also became holy through the merits of his teaching and his supreme ambition.

Nuwa's way, few people can learn it.

At that time, the Sanqing was not good, and the introduction was not good, and the current Hongyun Taoist is naturally not good either.

The way of Sanqing is also not something everyone can learn - not everyone has the legacy of Pangu like Sanqing.

Only Taoist Hongyun had the opportunity to imitate the way of proving the Tao of the two sages in the West.

No, it's just a blank check
Cough, isn't it just a big ambition!

Who wouldn't!

Ye Xiao seemed to have seen Taoist Hongyun's path to enlightenment.

If I become a saint, hell will not be empty, nor will I come out of the nether world.

Moreover, if this method is done properly, it will not only solve the problem of arranging Taoist Hongyun, but also create an extra saint in the Netherworld—this is simply killing multiple birds with one stone!

Thinking of this, Ye Xiao looked at Taoist Hongyun with eager eyes.

Looking at Taoist Hongyun with that scorching gaze, his scalp felt a little numb.

"Why does the world lord look at the poor road like this?"

In fact, not only Hongyun Taoist, but Pingxin and Minghe Taoist next to him were also a little puzzled at this time.

Just now, Ye Xiao was still looking sad, why did he suddenly become as if he had taken an aphrodisiac, staring at Taoist Hongyun firmly?
Ignoring the strange gazes of several people, Ye Xiao continued to stare at Taoist Hongyun, and slowly said: "Daoist Hongyun, if there is a chance for the Taoist priest to become holy in the underworld, would the Taoist priest be willing to stay in the Taoist priest after proving the Tao?" Hell?"

"what?"

As soon as Ye Xiao said this, Taoist Hongyun stood up directly from his seat, and even Taoist Pingxin and Minghe beside him were surprised.

It is well known that Hongyun Taoist is in possession of the primordial purple energy.

However, now that Nuwa, Sanqing, and Jieyin Zhunti have all been sanctified for a long time, Taoist Hongyun still hasn't moved at all.

Over time, everyone has basically tacitly agreed that Taoist Hongyun may not be able to become a saint—at least in a short period of time.

Not to mention other people, even Daoist Hongyun himself doesn't know when he will be able to prove the Tao and become a saint.

But now Ye Xiao actually said that the underworld has the opportunity of Hongyun Taoist to testify, how could they not be surprised?

Especially Taoist Hongyun, he is so excited that he is about to jump out of his chest.

Staring at Ye Xiao in front of him, as if he was afraid that he would run away suddenly, Taoist Hongyun asked nervously: "The words of the world master are serious? Does the underworld really have a chance for the poor to prove the way? If the poor can If you find a chance to prove the Dao in the Underworld, there is no need for the World Master to say much, and the poor Taoist should do his best for the Underworld!"

Hearing Taoist Hongyun say this, Ye Xiao continued to speak: "Don't worry, Taoist priest. Since I said that, it is not groundless. What kind of place does Taoist priest think the Underworld is?"

"What kind of place is the Underworld?"

Taoist Hongyun was a little surprised by Ye Xiao's question.

However, this question is likely to be related to his own proof, so Taoist Hongyun pondered for a long time before slowly saying: "The Underworld is built for the reincarnation of the six realms and perfects the reincarnation of all living beings."

However, Ye Xiao shook his head slowly when he heard Taoist Hongyun say that.

"It's good that the Netherworld was established for the six realms of reincarnation, but if the Taoist priest thinks that the Netherworld's duty is only to reincarnate all living beings, it's a big mistake."

Knowing that what Ye Xiao said next might be related to the key to his enlightenment, Taoist Hongyun politely bowed to Ye Xiao: "I would like to hear more about it."

"The Netherworld, of course, is for the six realms of reincarnation to proceed in a more orderly manner, but in my opinion, the most important function of the Netherworld is not to help sentient beings reincarnate, but rewards and punishments."

"All living beings in the three realms, regardless of whether they were strong or weak, or did good or evil in life, their souls will enter the six realms of reincarnation after death."

"If they are allowed to enter reincarnation indiscriminately, then what is the point of what they did during their lifetime?"

"Therefore, the existence of the nether world should reward those who were good and punish those who were evil, so that good will be rewarded with good and evil will be rewarded with evil, so as to guide all beings in the three realms to do good. This is the meaning of the existence of the underworld."

(End of this chapter)