Xiaojianxian of the prehistoric and wild

Chapter 174 173. Planning
Roast rabbit meat is served with some wild fruits, and the three of them have a full meal.

However, what made Ye Xiao a little depressed was that after eating, Chang'e and Shi Ji seemed to have made an appointment, and they went out together, but instead left him here.

In other words, no matter when I was alone with Shiji or alone with Chang'e before, there was no such situation that he was left alone.

Now that the two girls got together, they left him alone.

Although it is somewhat different, this is a bit like the story of three monks who have no water to eat.

As the saying goes, one monk carries water to eat, two monks carry water to eat, and three monks have no water to eat.

What about him?

Solve it yourself when you are alone.

Solve it together when two people are together.

It can't be solved when the three of them are together.

But, then again, without anyone by his side, he can calm down and think about the next thing.

Not long after the Lich Tribulation, the prehistoric world is now in a power vacuum.

This period of time is not only a great opportunity for the development of the human race, but also a great opportunity for the development of heaven and the underworld.

As another protagonist of the world after the Lich, the human race will naturally have some people to worry about how it will develop in the future, and it is not his turn to take care of it, but the development of the heavens and the underworld will be particularly critical in the next period of time.

From the current point of view, although Ye Xiao doesn't know much about the specific situation of the Heavenly Court, after this round of recruitment and layout, the Underworld must be ahead of the Heavenly Court in terms of development.

The problem is that Haotian is the emperor of heaven hand-picked by Daozu Hongjun after all, so in terms of righteousness, heaven always has some advantages over hell.

Therefore, if the underworld wants to steal the power of the three realms, control the two realms, and successfully suppress the power of the heavens in the heavens, it must have hard power far beyond the heavens.

Although the strength of the Underworld has steadily surpassed that of the Heavenly Court, it is not the time to relax its vigilance.

Regardless of whether it is the underworld or the heavenly court, the human race is a topic that cannot be avoided if one wants to take the lead in the next development.

In the original prehistoric development history, although Haotian did not intervene in the affairs of the human race during the stages of the Emperor Fuxi and the Emperor Shennong, in the period of Emperor Xuanyuan, Haotian successfully expanded the heaven among the human race through the hands of the Nine Heavens Xuannv. influence.

Of course, the reason why Haotian was so conservative was because the Heavenly Court at that time had no right to intervene in the affairs of the emperor—the emperor of the human race was Fuxi.

Because he was not qualified to intervene in the affairs of the emperor, Haotian also waited and watched during the period of Emperor Shennong, and finally took action during the period of Emperor Xuanyuan.

It can be said that Haotian's conservatism was entirely due to the fact that the strength of Tianting was too weak at that time.

With the current strength of the underworld, it is absolutely possible to do something bolder.

After all, as far as the current three realms are concerned, the human race can be said to be the biggest customer of the six reincarnations. Getting closer to the underworld and the human race is good for the development of both parties.

It's just that how the underworld should get close to the human race is still open to discussion.

For now, although Ye Xiao already has some ideas, they are not particularly perfect.

One of the more reliable ones is probably Huoyun Cave.

Huoyun Cave, in the original prehistoric history, was the cave abode after the three emperors of the human race proved their way.

However, before it became the Dongfu of the Three Emperors, Huoyun Cave was firstly the Dongfu of Taoist Hongyun.

It's just that in the original prehistoric history, Daoist Hongyun, an unlucky child, was besieged and killed, so the Huoyun Cave became an ownerless thing, and finally fell into the hands of the three emperors of the human race.

Taoist Hongyun is not dead now.

Not only did he not die, Taoist Hongyun also proved that he was sanctified.

Therefore, this Huoyun cave naturally belonged to Taoist Hongyun.

So the question is, if the three emperors of the human race prove the way in the future, where should they live?
After all, looking at the Three Realms, there are only a few blessed places that are worthy of the Three Sovereigns of the human race.

If there is no Huoyun Cave, it is really not a good arrangement.

Ye Xiao's idea here is to use Huoyun Cave as a favor.

Taoist Hongyun testified that his sanctification is true, but the price is that he will sit in hell, and it is easy and difficult to get out of the nether world.

In this case, Huoyun Cave is actually a dispensable existence for Taoist Hongyun.

That being the case, if the Huoyun Cave can be used as a starting point to deepen the cooperation between the underworld and the human race, Ye Xiao feels that Taoist Hongyun should not begrudge such a cave.

In addition, although Ye Xiao still has a few ideas, how to do it is still to be discussed.

For example, if Fuxi is reincarnated as the Emperor, he needs Hetu Luoshu to prove the Tao.

But Hetu Luoshu is now in Kunpeng's hands.

Under such circumstances, if it is necessary to "borrow" Hetu Luoshu from Kunpeng, can the underworld help?
Although doing so would definitely offend Kunpeng, compared to the benefits of being friendly with Fuxi, this small problem can be said to be insignificant.

The only thing to worry about is, will other people be willing to let the underworld participate in this kind of thing?
It can be said that the human race is the private land of the saints.

If the underworld wants to get a share of the human race, it must first pass the test of the saints.

In the original prehistoric history, Haotian was able to intervene because Hongjun stood behind him, and Haotian was more measured, and what he did was not too much.

Now the government wants to intervene
Ye Xiao thought about it for a long time, and found that the most reliable way seemed to be him running to talk to Sanqing—especially when I was acting cute.

Lao Tzu is the leader of human religion.

As long as I pass this test of Lao Tzu, even if the underworld meddles in the affairs of the human race, other people will not be able to say anything.

Of course, there is Nuwa, the Holy Mother of Human Race.

However, judging from the original prehistoric history, Nuwa probably just went through the motions, because Nuwa didn't seem to care about these messy things.

Except for Fengshen.

After all, Di Xin is really a little desperate.

In addition to borrowing Hetu Luoshu, it seems that the underworld can also arrange things about Jingwei during the period of Emperor Shennong.

The underworld is in charge of reincarnation in the three realms. It would be best if Jingwei can be rescued at that time. Even if he is not rescued, he can make arrangements for Jingwei.

As for Emperor Xuanyuan
Sorry, Haotian can send Nine Heavens Xuannv to assist Huang Xuanyuan, and we have more capable people in the underworld.

Jiutian Xuannv's military talent is not weak. After all, if she is weak, it is impossible to compile a "Xuannv Art of War", but Ye Xiao said that I can silently write down all Sun Tzu's art of war and 36 strategies and give it to Xuanyuan. Do you believe it or not?

Anyway, after sorting out the whole thing, Ye Xiao found that in terms of the human race, the underworld seems to have a lot to do!

　Something is wrong with the keyboard and it's a pain to use.

　　That's one chapter for today.

　　It's time to change the keyboard.

　　
　
(End of this chapter)