Xiaojianxian of the prehistoric and wild

Chapter 325. 324. In order to maintain the peace of the Three Realms
What kind of consequences Ye Xiao's influence on Jinwu Xiaoshi will lead to, at least not yet known.

But during the period when Ye Xiao returned to Jin'ao Island from the human race, and then visited Xihe, the situation in the northern part of the wild has changed.

After Marshal Tianyou suffered a loss from being attacked, Marshal Tianpeng directly ordered that the two front and back troops be merged together instead of sending a special vanguard to open the way.

It is impossible to withdraw troops.

Although they have just experienced a big defeat, they are here to train soldiers this time. If they withdraw their troops when they encounter a little setback, what is the use of training soldiers?

Besides, Haotian also issued a death order. If they don't handle it well this time, both of them will probably be beaten to the end.

Therefore, in this case, no matter what the situation is, they have to bite the bullet and hold on.

As for this situation, Jiuying actually had some headaches.

He sent his general Xue Xiao to lead an army of [-] monsters to attack Tianyou's vanguard camp, the purpose is to deter.

In the bitterly cold place in the north, the resources are limited. Yang Yun has already limited his development. If the Heavenly Court intervenes, his room for activities will only become smaller and smaller.

After all, between Hell, Heaven, and him, he is the weakest one.

Jiuying could see this very clearly.

Although the current Heavenly Court seems inconspicuous, and this Heavenly Army seems to be vulnerable to a single blow, the Heavenly Court occupies an orthodox status after all, and can recruit troops openly to supplement its strength.

And what about him?
In addition to gathering some old departments from the past, there is actually no vitality to supplement.

He was able to fight against Yang Yun before, only because the underworld did not tilt its power to this side.

All in all, what Jiuying did before was just to let Tianting retreat in the face of difficulties and withdraw his minions, and he didn't really want to be an enemy of Tianting.

After all, if he really had no scruples about Tianting, he wouldn't have stopped because of Yao Ji's status.

You know, at the beginning, he was aiming at killing people and seizing treasures.

Unfortunately, judging from the current situation, his goal seems to have not been achieved.

After the vanguard was attacked, Canopy chose to bring together his 60 troops instead of withdrawing.

This made Jiuying very uncomfortable.

Don't look at the [-] celestial army's camp that was scattered by the [-] demon army under his command before. He knows his own affairs well, and now he doesn't have many troops under his command.

Beidi Mountain's 40 demon army, the number looks quite bluffing, but the ones that can really be called elite are like the [-] demon army led by Xue Xiao that day, the old troops under his command.

And these old tribes have a total of 4 to [-] people.

Except for these old ministries, the rest are a group of mobs. Although they have received some training, they may not be much stronger than those of the Heavenly Army, and their average cultivation base is even worse.

Therefore, regarding the current situation, Jiuying can only say one thing - miscalculation!
Before he made a move, he used the trump card in his hand, wasn't it just to scare off the heavenly army?
Who knew that there were actually two iron-headed babies on the opposite side?
Now the 60 celestial army has shrunk into a pile, and he only has [-] to [-] old troops in his hand. Even if these are the elites of the demon clan, so what?
The average cultivation gap between the two sides does not mean that it cannot be bridged. The gap between the two sides is actually more of a war experience.

As for the remaining demon army, Jiuying really didn't think they could play any role.

Moreover, even if he wins the battle later, as long as it is not a complete victory, the Tianjun can be replenished when he loses the battle. If the old part in his hand is lost, it is really lost.

Unless he takes action himself and cooperates with the generals under his command.

But the high-level monks took action against the low-level soldiers, which undoubtedly broke the unspoken rules on the battlefield.

There are no masters in the current Heavenly Army, which does not mean that there are no Heavenly Courts either.

Even if there is no Heavenly Court, Heavenly Court has a backstage and a reputation.

Even if it's just for profit, there will always be someone who will stand up for Heaven.

Combining all these situations, Jiuying is helpless now.

He didn't know what to do, so that he could not only push back the Heavenly Court, but also preserve the power under his command.

Under such hard thinking and meditation, a thought suddenly rose in Jiuying's heart, and then became out of control.

Ye Xiao wanted to pull out Jiuying's nail, so he naturally had to find a suitable reason.

The reason why the underworld allowed Jiuying and Yang Yun to fight against each other before was because of insufficient reasons, so Ye Xiao didn't want to mobilize the crowd.

After all, it's fine to know about things like land grabs in private, but you definitely can't talk about it in the open.

The underworld, the underworld, manages the underworld and the ghosts of the three realms.

Going to the prehistoric land to grab territory, although no one can control it, it is not justifiable after all.

But this time Jiuying and Tianting had a conflict, which gave Ye Xiao a reason and opportunity to do it.

Question: Is Jiuying's confrontation with the heavenly army a matter of fighting in the three realms, or is it the evil spirits of the lower realms making trouble?
Logically speaking, there are hundreds of thousands of demon troops in Jiuying Beidi Mountain, and this time there are also hundreds of thousands of heavenly troops in the lower realm. In the current three realms, it can be regarded as a confrontation between large armies.

But the problem is that Jiuying does not have a clear power attribute.

You say that this is the Yaozu trying to resist the Heavenly Court, but the Yaozu is orthodox in the East China Sea and Beiming.

Therefore, it is actually okay to classify the Nine Infant Incident as a riot by evildoers in the lower realm.

Why make this distinction?
The reason is also very simple.

If this is a matter of fighting in the Three Realms, then one of the five heavenly emperors, the Western Gochen Shanggong Emperor, who is in charge of fighting in the Three Realms, should take care of it.

But if this is the evil spirits from the lower realms, then this matter will not be under the control of the Western Gouchen Shanggong Emperor, but should be managed by the Eastern Dongji Qinghua Emperor who is in charge of the supervision of the Three Realms.

However, in today's Heavenly Court, the candidate for Emperor Gochen Shanggong in the west has not yet been decided, but the candidate for Emperor Qinghua in the East has long been available.

Our Lady of the Golden Spirit.

In other words, if this matter is categorized as a disturbance by evil spirits from the lower world, then this matter will be under the control of the Holy Mother of the Golden Spirit.

With this relationship, Ye Xiao also has a reason to make a move.

He asked a few people to help his senior sister, no one can make irresponsible remarks, right?

As for whether this incident is a war between the Three Realms or a monster from the lower realm, the Emperor Gochen Shanggong in the West doesn't know where he is now, so it's not just what the Holy Mother of the Golden Spirit says.
You must know that for things like rules, the final interpretation power is always in the hands of those who master the rules.

Now the Virgin of the Golden Spirit is the one who masters the rules.

So, after Ye Xiao settled Xihe, he went back to Jin'ao Island to find the Holy Mother of the Golden Spirit.

This time, the important task of maintaining the peace of the Three Realms is entrusted to the Holy Mother of the Golden Spirit!
(End of this chapter)