Xiaojianxian of the prehistoric and wild

Chapter 439.
Dayu won the position of Emperor Shun from Emperor Shun, and Emperor Shun was naturally not so willing to do so.

However, because Dayu's reputation in the human race was too high, Emperor Shun could only bear with it and let Dayu put him under house arrest.

Unfortunately, Dayu died too early.

Emperor Shun didn't dare to do anything before Dayu was alive, but now that Dayu is dead, he doesn't have so many scruples.Under such circumstances, he would definitely not want to see the position of Emperor of the Emperor smoothly fall into Qi's hands.

However, when Emperor Shun gave the throne to Dayu, Emperor Shun knew that he was being forced, but others did not know it. Therefore, on the surface, it was Emperor Shun who gave up the position of emperor to the more capable Dayu. Therefore, it is impossible for Emperor Shun himself to come out to fight for the position of Emperor, he can only find a way to choose a candidate, and help him and Qi compete for the position of Emperor.

Although Emperor Shun's prestige and influence in the human race were far inferior to Dayu's, but as a former human emperor, he still controlled a powerful force secretly.

He believed that, knowing that he had found a suitable candidate, coupled with his support, he would definitely be able to defeat Qi.

It is true that this is not beneficial to Emperor Shun himself, but as long as the throne of emperor is not continued to fall into the hands of Dayu's descendants, Emperor Shun will be satisfied.

As for the suitable candidate, Emperor Shun finally chose Boyi.

Boyi was a courtier of Dayu.

When Dayu was controlling the waters, Boyi followed Dayu all the time. Later, Dayu became the emperor, and Boyi became the most powerful assistant under Dayu. During Dayu, he was busy casting the nine tripods of King Yu and building Kyushu. In the case of the enchantment, Boyi assisted Dayu to handle most of the government affairs of the human race.

Under such circumstances, when Dayu died early, many people even thought that Dayu might abdicate the throne of Emperor to Boyi.

However, Dayu finally chose to pass on the position of emperor to his son Qi.

For this result, most people said they could understand it.

After all, Qi is also a person with outstanding abilities.

Although Qi is not as experienced and accomplished as Boyi, he is the son of Dayu after all.

Even a great man like Dayu still has some selfishness in the end.

However, in Emperor Shun's view, Boyi would definitely be dissatisfied in his heart even if he didn't say anything about the loss of the position of Emperor who was at his fingertips.

In this case, as long as he incites Boyi a little bit, Boyi will most likely want to take back the lost throne of Emperor from Qi.

So Emperor Shun did it.

In fact, Boyi was indeed persuaded.

You must know that since ancient times, the human race has always been the mainstream of the succession of the emperor.

Whether Fuxi Zen is located in Shennong, or Shennong Zen is located in Xuanyuan, or the later Shaohao Zen is located in Zhuanxu, Zhuanxu Zen is located in Diku, Dizhi Chan is located in Emperor Yao, and even the most recent Emperor Yao Chan is located in Di Shun, Di Shun Zen and Dayu followed this unspoken rule.

In the long history of the human race, the only exceptions are that Xuanyuan Chan is located in Shaohao, and Di Kuchan is located in Dizhi. These two times are regarded as the succession of the father after death, but even these two times, no matter whether it is Shaohao or Di Ku In fact, Zhi is very talented, so even if the father dies and the son succeeds, it cannot be said that he is not considered a virtuous person.

Therefore, in Boyi's view, Dayu should also be passed on to a worthy person after his death.

Looking at the human race, apart from Dayu, the emperor, the person who can be called a great sage is naturally him, Boyi.

As a veteran minister next to Dayu, Boyi can be said to have worked hard and held a high position, which is very suitable no matter from any point of view.

Therefore, when Dayu's body had problems and he was very likely to die young, although Boyi felt sad in his heart that Heaven was jealous of talents, so that a hero like Dayu was going to die so early, but at the same time There is also a faint sense of joy that is hard to detect.

Dayu died early, and there is no other person in the human race who can compete with him in prestige, and Dayu's son, Qi, does not have enough qualifications. From this point of view, as long as Dayu dies, he can be said to be the emperor. of.

However, what Boyi never imagined was that Dayu actually passed on the position of emperor to Qi before his death. Even because of Dayu's long-standing prestige, no one in the human race objected!
Having said that, whether to pass the throne to Boyi or to Qi, it is actually not difficult for Dayu to choose.

Because he was busy with water control in the early years, and later in order to avenge Yao and Shun, Dayu basically failed to fulfill his responsibilities as a husband and a father, which made him full of guilt towards Nvjiao and Qidu.

In this case, as long as Qi is not that kind of fatuous and incompetent person, Dayu will definitely pass on the throne of Emperor to him.

But this made Boyi very dissatisfied, and he didn't show it because of his long-standing respect for Dayu.

Now, Emperor Shun suddenly ran into Boyi's ear and said that he was the most suitable person to become the emperor. To be honest, Boyi was really moved.

He respects Dayu, but doesn't think highly of Qi.

In his opinion, Qi is nothing compared to him, and the only thing worthy of praise is his status as Dayu's son.

How can such a revelation lead the human race to continue on?
Therefore, under the instigation of Emperor Shun, Boyi convinced himself that he was only for the future of the human race, not for his own selfish desires.

In this way, with the help of Emperor Shun, Boyi secretly linked up with some people, and joined forces with the Youhu clan to rebel against Qi.

The Youhu clan is a powerful tribe within the human race. This tribe's thinking is extremely stubborn, and it has always adhered to many ancient traditions of the human race.

When Dayu won the throne from Emperor Shun, the Youhu family opposed Dayu, and the two sides even fought.

However, Dayu's achievements in water control are too great, coupled with Dayu's various performances after he became the emperor, Youhu finally recognized Dayu as the emperor.

Now that Dayu passed the throne to Qi, Boyi easily convinced Youhu to stand by his side.

In this way, Boyi and the Youhu clan rebelled at the same time. Suddenly, because of Boyi's reputation, people from all over the human race gathered to respond, and the momentum was huge.

Under such circumstances, many people felt that Qi was about to lose his position as Emperor.

However, everyone underestimated Kai.

In other words, they underestimated Dayu.

As a hero and a person who has experienced all kinds of hardships, how could Dayu fail to consider Emperor Shun, who was imprisoned by him, and Boyi, his left and right arm, when he passed the throne to Qi?
The reason why he kept Emperor Shun and Boyi was just to train Qi.

In other words, Emperor Shun and Boyi are the whetstones Dayu left for Qi.

Besides, for Boyi, Dayu still cherishes his talents.

He felt that if Qi could subdue Boyi, it would be a great help.

Under such circumstances, Dayu must have left Qi behind, leaving enough strength to deal with Emperor Shun and Boyi.

Therefore, when Boyi joined forces with the Youhu clan to launch a rebellion, and the momentum seemed very large, Qi's side quickly responded.

Although Boyi and the Youhu clan rebelled at the same time, the Youhu clan was far away, and Boyi was right in front of him.

Therefore, Qi didn't care about the rebellious Youhu clan at all from the beginning, but concentrated his strength to attack Boyi in front of him directly.

Although Boyi had a high reputation in the human race and was supported by Emperor Shun, Qi was Dayu's designated successor.

If Boyi really united with the Youhu clan, maybe he could still resist the current Qi, but the fact is that the Youhu clan's army has not yet arrived.

Under such circumstances, facing the army led by Qi, Boyi almost failed to organize any effective resistance and was defeated.

However, after Qi defeated Boyi, he did not take Boyi for his own use as Dayu expected.

He directly killed Boyi Jiqi, and then vowed to attack Youhu clan.

Boyi died, and Hu Shikong had great strength, but he also lost the righteousness to continue to fight against Qi.

In the end, Youhu also lost.

Qi, the young Emperor, proved his ability by defeating Boyi and the Youhu family. Suddenly, there was no voice of dissent in the world.

As for Emperor Shun, as the former emperor, although Qi couldn't kill him in the middle of the way he did to Boyi, a glass of poisoned wine made this senior who was secretly causing trouble stop himself.

After that, Qi took advantage of his prestige to defeat Youhu, Lixia.

Since then, it has officially announced the end of the abdication system, and the human race has ushered in the first unified dynasty——Xia Dynasty.

Well, that's right, so many things happened to the human race in the time it took for Sanqing to gather all his disciples to hold a meeting and talk about the Tao.

After Ye Xiao learned about these things through the way of the underworld, he was in a bad mood.

Isn't this pace too fast?

If this rhythm continues, isn't the Conferred God just around the corner?
Moreover, the replacement of the emperor within the human race seems to be a little different from what he knows!

Are there so many intrigues?
But let’s not talk about it, in this way, it finally feels like those successors in later generations are fighting to the death for the throne.

So, it's not that the ancients were nobler than the later generations, it's just that the external pressure was too great in the past, and the human race had no room for internal fighting at all.

After all, at that time, the human race had already struggled to deal with external threats. If there were some internal strife, wouldn't it be courting death?

Now the threat from the outside of the human race is basically gone, no, the nature of being keen on internal fighting was immediately exposed.

Of course, it doesn't mean that they are necessarily wrong to do so.

Everyone has the right to go after what they want, be it power or whatever.

Moreover, this kind of struggle can at least guarantee that the person who becomes the emperor will have sufficient ability and means. Therefore, as long as the internal fighting can be resolved cleanly, don't drag the entire human race into the quagmire of internal fighting. It's not necessarily a bad thing.

But this Kyushu enchantment
To be honest, although there are legends about the barrier of Kyushu in later generations, Ye Xiao actually didn't take it seriously.

Because in his opinion, this thing may appear in other worldviews, but in the prehistoric world, the chances of it appearing are not high.

After all, in the prehistoric world view, although the human race is the protagonist of the world, it is actually more like a tool.

The real protagonists are actually those powerful enough to destroy the world.

In this case, it is a bit unrealistic for you to expect the human race to come up with a Kyushu enchantment that can suppress all the monks in the territory.

You know, the territory of the human race is so large, what level of power is needed to suppress all the monks in such a large area?
But now the human race actually made this thing out
According to Ping Xin, the Kyushu enchantment, and the foundation of King Yu Jiuding, are actually connected with the fate of humanity and the newborn humanity.

And this is actually what Nuwa told Pingxin, because the new Human Dao has always been tired of being around Nuwa.

So to a certain extent, Nuwa was given NTR by Dayu, because without Nuwa's knowledge, Dayu used some method to do some indescribable things to the newborn humanity through the luck of humanity. By the time Nuwa realized something was wrong, Dayu had already done it—who knows where Dayu got such a high-end method!

Humanity, as an existence at the same level as Heaven and Six Realms, even if it is just a newborn Humanity, its power is far beyond the imagination of ordinary people.

Since Yuwang Jiuding and the Kyushu Barrier are connected with humanity, it is not surprising that they have the power to suppress all monks in the territory of the human race.

After figuring out all this, Ye Xiao became even more confused.

The matter of the Kyushu enchantment has become a foregone conclusion, and it is useless to think so much now.

What Ye Xiao is curious about now is, how will the Great Tribulation of Conferred Gods be carried out when the entire human race is covered by the barrier of Kyushu?

Now someone with a slightly weaker cultivation level enters the Kyushu barrier and is no different from an ordinary person.

Even those with stronger cultivation will be suppressed in the barrier of Kyushu.

Unless you can reach the level of a saint, you can not be affected by the Kyushu enchantment.

However, you can't just let the saint go off to fight the battle of conferred gods from the very beginning, right?

The most important thing is that the main force of the confrontation in the Battle of the Conferred Gods is now reconciled!

Is it necessary to let the Western religion pull everyone away and fight with the two religions?
However, it's not that Ye Xiao looks down on the Western Sect. As far as the current Western Sect is concerned, it's really not enough to put it in front of the two Sects.

Unless the western religion can get foreign aid, the current western religion, the interpretation of the two religions, can be randomly pulled out and killed.

Even though the two sages of the Western Church are more shameless and like to end in person, how can Sanqing just eat dry food?

Just like that, Ye Xiao thought hard for a long time, but she couldn't figure out what threat the Great Tribulation of Conferred Gods could pose if the three religions were united in one mind.

How can you lose if the flying dragon rides on the face?
And when Ye Xiao was thinking about these things, the rest of the disciples in Yuxu Palace also gradually digested what they had learned from the sermon, and they all came to their senses.

(End of this chapter)