Xiaojianxian of the prehistoric and wild

Chapter 482 481. The Actions of All Parties
If you want to find Jiang Ziya, you must first know where Jiang Ziya is from.

In the Romance of the Gods, Jiang Ziya was already a disciple of Yuanshi Tianzun when he first appeared on the stage, and then he went down the mountain to be robbed.

The article only mentions that Jiang Ziya went to the mountain to practice for decades, but there are few descriptions of Jiang Ziya's first half of his life.

However, Song Yiren, Jiang Ziya's brother with a different surname in Chaoge, mentioned that Jiang Ziya was from Xuzhou in the East China Sea when he helped Jiang Ziya talk about his marriage.

Now, Emperor Yi has just succeeded to the throne, and Jiang Ziya is still young. Logically speaking, if you want to find Jiang Ziya, you should go to the East China Sea.

However, when Jiang Ziya descended from Kunlun Mountain, he was unaccompanied and had nowhere to go. In the end, he could only go to his brother Song Yiren with a different surname.

And Song Yiren is a Chaoge person, Jiang Ziya and Song Yiren have such a good relationship, from this point of view, it is very likely that Jiang Ziya left his hometown Donghai when he was young and came to Chaoge, and only met Song Yiren.

So, after a comprehensive consideration, Ye Xiao decided to go to Chaoge first.

Naturally, the Holy Mother of the Golden Spirit and Guang Chengzi would not have any objections to this.

Although Ye Xiao was the youngest among them, he was the one with the most experience. The others spent most of their time in retreat in the cave, and only Ye Xiao ran around all day.

Therefore, when they were away from home, they would basically respect Ye Xiao's opinion.

Just like that, the group of three left Jin'ao Island and headed straight for Chaoge.

On the other side, no one knew what Zixiaogong Hongjun had talked about with the two sages Jieyin Zhunti and the emperor Zhuanxu.

After the return of Zhunti Ersheng, he also ordered the Buddhist disciples to find someone among the human race.

After these years of development, Buddhism, the state religion of the Shang Dynasty, has been deeply rooted in the human race. Therefore, the power that Buddhism can exert in the human race is not insignificant.

Following the orders of Jieyin and Zhunti, all Buddhists of the entire human race took action.

Compared with the big moves of Buddhism, Emperor Zhuanxu did not make any big moves after returning to the heavenly court, but the gods conferred by the heavenly court on the human race were also looking for something together with the Buddhist gate.

After Ye Xiao and his party came to the human race, they could obviously feel that the atmosphere of the whole human race was a little tense.

"It seems that Buddhism is also looking for someone who should be robbed."

After entering the territory of Kyushu, because the human race is still powerful in Buddhism, the three of Ye Xiao and his party did not continue to swagger, but chose to hide their whereabouts and slowly go to Chaoge, and observe the customs of the human race today.

It has to be said that because of a series of butterfly effects, the current situation of the human race is very different from the human race in the Yin and Shang period in Ye Xiao's impression.

In today's human race, there are basically Buddhist temples in any larger place, not only that, but also the worship of gods such as the mountain god land, the river god and the water god can be seen everywhere.

It can only be said that neither the Heavenly Court nor the Buddhist sect have been in vain these years, and they have extended their tentacles to every corner of the human race.

In today's human race, within the scope of the direct rule of the Shang Dynasty, there are almost traces of Buddhism and Heavenly Court, and even some human tribes that are relatively close to the Shang Dynasty-such as the Beibohou Tribe and the Dongbohou Tribe And so on, there is also a tendency to be infiltrated by Buddhism and heaven.

Looking at the entire human race, they are relatively independent, and there are only the Xibohou tribe that has a bad relationship with the Shang Dynasty, and the Nanbohou tribe that is far away from Emperor Shangao.

Not only that, Ye Xiao and the three of them walked along the way, and they also found that the forces of Buddhism and Heaven along the way were eager to move, as if they were looking for something in secret.

Obviously, not only Sanqing knew about the existence of the person who should be robbed, but also the Second Sage of the West and Zhuanxu.

Just like Yuanshi Tianzun and Master Tongtian sent their disciples down the mountain to find the person who should be robbed, Jieyin Zhunti and Zhuanxu are also relying on their current advantages in the human race to find the person who should be robbed.

However, among them there was no such foresight as Ye Xiao, so even though they spread widely in the human race, they could not find the person who should be robbed in a short time.

"It's not surprising."

Hearing what Ye Xiao said, the Holy Mother of the Golden Spirit also said calmly: "Master and the others can detect the existence of the person who should be robbed, there is no reason why the two in the west can't detect it, not to mention that there is that one behind them. "

Neither Ye Xiao nor Guang Chengzi said anything.

They all knew who the Holy Mother of the Golden Spirit was talking about.

The spokesperson of the Dao of Heaven in the Three Realms, Daozu Hongjun.

Now, the top thing is no longer a secret among their direct disciples.

The way of heaven, the six ways, and the opposition of the human way.

And their master, although he didn't reach a consensus with the two empresses in the underworld, he obviously wasn't going to stand on the side of heaven either.

After all, the way of heaven tries to suppress all possible detached existence, which is contrary to the original intention of the practitioner.

Every practitioner pursues detachment, and Sanqing is no exception.

What's more, Sanqing is Pan Gu's authentic sect, and their desire to escape is stronger than others.

Their pride does not allow them to bow their heads to anyone, whether it is the way of heaven or what.

Therefore, from the moment everything was put on the table, Sanqing was destined to part ways with Tiandao.

"Buddhist sect and Heavenly Court are making such big moves. I'm afraid it will be difficult for us to find people who should be robbed in the human race." After a while, Guang Chengzi said slowly: "After all, they have been operating in the human race for a long time. Once they find out that we are also looking for people who should be robbed." Those who robbed will definitely try to obstruct it."

"So what?" Looking at Guang Chengzi with a worried face, Ye Xiao smiled and said: "Although the catastrophe has not yet officially opened, the confrontation between us and Buddhism and even the heavens has already begun. Those who respond to the catastrophe, Whoever can find him first will have a certain advantage in the next catastrophe. If Buddhism and Heavenly Court want to obstruct us, it depends on whether they have this ability."

"Last time, they used intrigue to gain the upper hand. This time, we won't fall for it easily."

Hearing this, the Holy Mother of the Golden Spirit and Guang Chengzi both nodded in agreement.

As a good friend of Chi Jingzi, Guangchengzi, and the Holy Mother of Jinling experienced the ambush of Buddhism in person. Their feelings for the methods of Buddhism can be said to be the deepest among the disciples of the three religions.

And with the lessons learned from last time, the disciples of the Three Religions obviously won't give that kind of chance again this time.

It's just that they didn't know that the conspiracy Ye Xiao mentioned didn't just refer to the Buddhist ambush of the Holy Mother of the Golden Spirit and Chi Jingzi.

He thought of Lugui and Yuxi.

(End of this chapter)