Xiaojianxian of the prehistoric and wild

Chapter 516 515. Jiang Ziya Shen Gongbao Down the Mountain (four thousand)

Here, Ye Xiao hooked up with Bo Yi Kao in Jizhou, and the old grand master Wen Zhong was thinking hard about how to defeat the enemy in Beihai. On the other hand, Jiang Ziya and Shen Gongbao had also been worshiping Yuanshi Tianzun and Tongtian Jiaozhu for some time without knowing it. .

It has to be said that Jiang Ziya's cultivation talent is really not that great. Even if he joined Yuanshi Tianzun's sect, his progress was slow. I haven't even touched the fairyland, and I have only learned some small spells so far.

What's more, after staying in Kunlun Mountain for so many years, Jiang Ziya only devoted himself to cultivating Taoism, and at the same time studied hard on the method of destroying Buddha and rejuvenating the country, so that he didn't know a few of his disciples, that is, the Antarctic immortal would sometimes replace Yuanshi Tianzun Teach Jiang Ziya, so he can be familiar with it, and most of the others, Jiang Ziya, can barely call him a name.

It can be said that during these years of Jiang Ziya's practice in Kunlun Mountains, although he has the identity of a person who should be robbed, he really has no sense of existence.

On the other hand, Shen Gongbao, after he joined the sect of Master Tongtian, he shined brilliantly.

Shen Gongbao had a fortuitous encounter before joining the Master Tongtian's sect, and he already had a certain foundation. After he joined the Master Tongtian's sect and received sufficient teaching, his cultivation has improved rapidly.

Not only that, during these years when Shen Gongbao stayed on Jin'ao Island, he traveled around the East China Sea in his spare time. Many disciples of the Jiejiao who lived in the East China Sea got along very well with him, and even some Donghai disciples who did not worship under the sect of the Jiejiao Sanxiu and Shen Gongbao have formed a lot of fate.

Of course, it cannot be said that Jiang Ziya is inferior to Shen Gongbao because of this. As the saying goes, there is a specialization in art. There will be such aptitude and personality surprises.

For now, Jiang Ziya should play the role of the Daoist in this catastrophe.

He has been well aware of the sufferings of the people since he was a child, and when he grows up, he has seen clearly the nature of Buddhist ignorant people and herdsmen, so he is determined to destroy Buddha, save the people, and rejuvenate the country, so he actually doesn't need his own strength. What we do is to grasp the direction of this catastrophe and set the tone for this catastrophe.

As for Shen Gongbao, if Jiang Ziya is the one who holds the way, then Shen Gongbao is the one who protects the way.

That's why Shen Gongbao has such excellent cultivation qualifications, and he is good at dancing and has many friends.Because whether it is himself or the people he associates with, they will become Jiang Ziya's help in the future.

Jiang Ziya and Shen Gongbao complement each other in essence - at least in the current situation.

Although I don't know how Jiang Ziya and Shen Gongbao came to opposite sides step by step in the original history, but this time, Jiang Ziya and Shen Gongbao stood together.

Of course, since the combination of Jiang Ziya and Shen Gongbao were the ones who should be robbed, they should not have differentiated their positions.

Theoretically speaking, both Yin Shang and Western Zhou have the opportunity to use Jiang Ziya's power.

After all, Jiang Ziya's goal is to destroy Buddhism, and there are also conflicts between the Yin and Shang royal families and Buddhism.

What's more, Jiang Ziya's original idea was to become an official and assist the King of Shang to take back power from Buddhism, and then to destroy Buddha.

It's a pity that Emperor Yi didn't seize the opportunity back then. He felt that it wasn't time to turn against Buddhism, so he missed Jiang Ziya in vain.

Now Jiang Ziya and Shen Gongbao have worshiped Chanjiao and Jiejiao respectively. Whether it is from the perspective of the three religions or Jiang Ziya's own point of view, it is obvious that assisting the Western Zhou Dynasty to destroy Shang and then Buddha is better than assisting the Yin and Shang royal family. It is convenient to destroy Buddha.

Maybe some people will ask here, isn’t it said that the people who should be robbed don’t know their positions, so why is Buddhism so miserable? Regardless of whether Jiang Ziya is assisting the Yin Shang or the Western Zhou Dynasty, the Buddha will be exterminated?

This can only be said to be self-inflicted.

At the beginning, Buddhism won the first opportunity when Tang became Tang and Xia, and thus became the state religion of Yin and Shang, and got the opportunity to preach to the human race. Even the three religions had to avoid the edge in the face of the general trend.

However, Buddhism is too floating, and the appearance of eating is too ugly.

It’s fine if you preach normally, but the behavior of Buddhism is to raise the human race like a pig.

So something went wrong all of a sudden.

Ordinary people may still be controlled by the Buddhist method of fooling the people, but how can people like Jiang Ziya not see the essence of this?
Before Jiang Ziya was the one who should be robbed, he was first of all a human being.

So this catastrophe, Buddhism has been on Jiang Ziya's blacklist from the very beginning, and he can't even escape.

Of course, from the perspective of Taoist Jieyin and Zhunti Taoist, it is naturally impossible not to see the disadvantages of the method practiced by Buddhism in the human race, but they have never thought of changing the past, and there are naturally reasons for this.

In order to fight for the great prosperity of the West, Taoist Jieyin and Taoist Zhunti chose to stand in line with the way of heaven and Hongjun.

For Tiandao, the increasingly powerful human race is also a threat.

After all, humanity was born on the basis of the human race.

Although there are threats to the way of heaven from pure practitioners of the way of heaven, they are limited. Only when the practitioners of the way of heaven are combined with the power of one can they pose a threat to the way of heaven—just like Pingxin and Liudao, and Nuwa and humanity.

The Dao of Heaven failed to prevent Nuwa from being promoted to the Dao of Heaven, nor could it prevent the birth of the Dao of Humanity, but since Nuwa had already controlled the Dao of Humanity, Dao of Heaven would naturally try to weaken the Dao of Humanity, at least to control the speed of development of Dao of Humanity.

Therefore, there is what Buddhism does in the human race.

Buddhism treats the human race as pigs, restricting the development of the human race, which in disguise is equivalent to restricting the development of humanity.

It is precisely because of the needs of the Dao of Heaven in this regard that the leading Taoists and Zhunti Taoists will allow Buddhism to do this in the human race without making any changes, which has led to the current situation.

Of course, for Buddhism, this does not mean that there is no chance.

Although the goal of Jiang Ziya, the person who should be tribulated, is to destroy the Buddha, the reason why the catastrophe of heaven and earth is a catastrophe is because no one can guarantee that he will be the winner.

Not even for those who should be robbed.

Jiang Ziya's extermination of Buddhism, the three religions and Buddhism are playing games around this matter. This is a catastrophe in itself. As for the final victory or defeat, it still depends on the strength of both parties.

The side of the person who should be robbed is at most increasing the odds of winning.

As long as Buddhism can survive this catastrophe with the support of Tiandao and Hongjun, then Buddhism can continue to prosper after this catastrophe is over, and the entire human race will become the pasture of Buddhism.

The way of heaven can also use this to limit the development of humanity and weaken the power of humanity.

Therefore, all in all, in the end, the truth must be seen on the battlefield.

Kunlun Mountains.

On this day, Jiang Ziya completed the day's practice under the guidance of Nanji Xianweng.

Because Jiang Ziya's cultivation aptitude is really limited, Yuanshi Tianzun taught Jiang Ziya himself for a period of time at the beginning, and later he was guided by the Antarctic fairy.

This is just like teaching. If you are teaching college students, of course you have to have expert professors, but if you are teaching elementary school students, there is actually not much difference between expert professors and ordinary teachers.

Obviously, with Jiang Ziya's aptitude for cultivation, he naturally played the role of a primary school student in Kunlun Mountains, so the Antarctic fairy is enough to teach him.

However, this time, after guiding Jiang Ziya's practice, the Antarctic fairy did not leave as usual.

Seeing this, Jiang Ziya, who was going to continue to tinker with his plan to destroy the Buddha, was not in a hurry, but first asked: "Brother Nanji, what else do you want to do if you stay?"——After all, in the past, the Anji fairy had finished teaching After he practiced, he would at most explain a few words, and he would leave soon.

And the facts did not go beyond Jiang Ziya's expectations.

Hearing Jiang Ziya's question, Nanji Immortal also nodded slightly, and said, "Junior Brother Ziya, Master told you to go see him after you finish practicing today."

"Master summoned?" Jiang Ziya froze for a moment.

Although he had been in Kunlun Mountain for a long time, except for the beginning, he didn't see Yuanshi Tianzun many times.

After all, ever since the three Qings worked together to touch the realm of the Dao of Heaven, the three brothers would get together to tinker with each other at every turn, hoping to touch that realm again one day, and the three of them spent more time together to teach The apprentice's time is naturally less.

Now, Yuanshi Tianzun actually wants to meet him in person, Jiang Ziya will naturally be a little surprised.

But it was an accident. Since Yuanshi Tianzun wanted to summon him, he would definitely see him, so Jiang Ziya didn't pretend to be pretentious, and said directly: "Since the master summoned him, I would like to ask Brother Nanji to lead the way."

Nanji Xianweng nodded, then stretched out his hand, and a cloud rose from the ground, supporting him and Jiang Ziya towards Yuxu Palace.

After entering Yuxu Palace, on the cloud bed, Yuanshi Tianzun had already been sitting there waiting.

Seeing this, Nanji Xianweng also stepped forward to salute: "Report to Master, Jiang Ziya will bring you here."

And Jiang Ziya also saluted afterwards: "The disciple has seen the master."

Yuan Shi Tianzun nodded, motioned to the Antarctic Immortal to stay aside first, and then said to Jiang Ziya: "Jiang Ziya, you have been on the mountain for many years, right?"

Hearing this, although Jiang Ziya didn't know what Yuanshi Tianzun asked him to do, he still replied honestly: "Returning to Master, it has been dozens of years since the disciple went up the mountain. Teaching practice, I think the disciple is already dying."

Although Jiang Ziya's cultivation aptitude is not very good, but with the teachings of Yuanshi Tianzun and Nanji Xianweng, and practicing in such a blessed place as Kunlun Mountain, at least it is not difficult to maintain his youth.

The current Jiang Ziya, except for the one-night baldness created in Chaoge Prison, still looks young.

So, in the original Conferred God Tribulation, Jiang Ziya went up to the mountain at the age of 33 and practiced for dozens of years. How did he become an old man?

This has to be said to be puzzling.

After Yuanshi Tianzun heard Jiang Ziya's answer, he also said lightly: "In the past few years since you went up the mountain, in addition to practicing, you have also understood your responsibilities. When you went up the mountain, the catastrophe had not yet begun. Now decades have passed. The catastrophe has gradually come, and now it is time for you to go down the mountain."

Hearing what Yuanshi Tianzun said, Jiang Ziya's expression also became serious.

Over the years, under the influence of his ears and eyes, he has gradually figured out the concept of the catastrophe, and at the same time, he has also become more aware of how difficult the task of destroying the Buddha is.

However, his original intention has never changed in the past few decades.

Solemnly bowed to Yuanshi Tianzun, Jiang Ziya said: "I hope Master will teach me."

Yuanshi Tianzun nodded and continued: "When you go down the mountain this time, Shen Gongbao, a disciple of your uncle Tongtianmen, will also go down the mountain. The two of you should support each other and build a great cause together. Besides, your brother Xiaoyaozi Now that you are still in the human race, if you have anything you don’t understand, you can ask him. As for other things, under the catastrophe, even a teacher can’t figure it out clearly, so you need to play by ear.”

Brother Shen, and Brother Ye.
The figures of Shen Gongbao and Ye Xiao flashed in his mind, and Jiang Ziya bowed again: "The disciple takes orders!"

"Go." Yuanshi Tianzun slowly closed his eyes and said lightly.

Seeing this, Jiang Ziya bowed again to the Nanji fairy next to him, then turned around and left Yuxu Palace.

At the same time, far away in the East China Sea, on Jinao Island, Shen Gongbao was also summoned by the leader of Tongtian in Biyou Palace, and led his order to go out of the mountain.

Since then, those who should be robbed will enter the robbed again, and the great robbing of the gods will officially begin.

Jiang Ziya left Yuxu Palace and packed up his luggage. Because he had met Yuanshi Tianzun and Nanji Xianweng before, and the other fellow disciples had no friendship, so he went straight down Kunlun Mountain without saying goodbye.

After descending Kunlun Mountain, Jiang Ziya also used the spell of flying clouds and fog, and headed towards the land of the Kyushu of the human race.

On the other hand, Shen Gongbao also left Jin'ao Island at about the same time, bid farewell to many colleagues and friends in the East China Sea along the way, and also came towards the land of the human race Kyushu.

Although Kunlun Mountain is much closer to the Kyushu land of the human race than Jin'ao Island, but with Jiang Ziya's cultivation base, he can only use the most basic technique of flying clouds and driving fog, and his speed is definitely not as fast as Shen Gongbao.

Therefore, they arrived in Kyushu almost at the same time.

It's just that the two came from different directions, so they didn't run into each other.

And after Jiang Ziya entered the land of Kyushu, he seemed to have nowhere to go after thinking about it, and thought that Yuanshi Tianzun asked him to ask Ye Xiao for advice, so he went all the way in the direction of Chaoge.

Of course, he didn't want to go to Chaoge, it's just that Ye Xiao lived in the Nuwa Temple outside Chaoge City, and maybe he hasn't left yet.

Even if Ye Xiao had already left, he could still ask Yuxi about Ye Xiao's whereabouts, so he wouldn't be looking for Ye Xiao's whereabouts like a headless chicken.

Coincidentally, Shen Gongbao also thought so.

In this way, Jiang Ziya and Shen Gongbao met unexpectedly outside the Nuwa Temple after being separated for many years.

(End of this chapter)