Xiaojianxian of the prehistoric and wild

Chapter 534 533. Whose Problem?

When it comes to Fengshen, Nezha must be a character that cannot be avoided.

After all, whether it is popularity or presence, Nezha is considered the top among his disciples.

Even in terms of strength, among his peers, there are only a few people like Yang Jian who can equal Nezha.

Of course, these are not enough reasons to attract Ye Xiao's attention.

For Nezha, Ye Xiao is actually concerned about another point, that is Nezha's background.

There are many stories about Nezha's origin.

One of the most famous ones is the theory of Lingzhuzi.

In this statement, Nezha is the spirit bead next to Empress Nuwa who came down to earth.

However, if it is the original history of conferring gods, it is completely reasonable for Nuwa to send Lingzhu down to help Jiang Ziya destroy the Shang Dynasty. After all, King Zhou of Shang wrote obscene poems to moles Nuwa. ?
But now, because of the butterfly effect, the inscription of obscene poems in Dixin Nuwa Palace did not happen, and naturally there is no cause and effect between Nuwa and Dixin, and Nuwa is still in the underworld with Pingxin now. , in this case, no matter how you think about it, Nuwa will not send someone to reincarnate to participate in the conferring of gods for no reason.

Then the question arises, now that it has been confirmed that Nuwa will not intervene, will Nezha still appear?
Ye Xiao wanted to know this very much.

Besides, even leaving Nezha aside, Li Jing's family is quite special.

Li Jing is a disciple of Duer Daoist.

The current situation is different from the original history of enshrining the gods. In the original history, Dao Er still appeared as a scattered person at this time, but now, due to the accidents of Buddhism in the late summer and early Shang, His identity was also exposed in advance - he, the so-called undisciplined person, is actually a disciple of Western religion, and is now the Lingji Bodhisattva of Buddhism.

In other words, Li Jing is also a Buddhist disciple who is rooted in Zheng Miaohong and has no choice but to run away.

That being the case, what about Li Jing's sons?

In the original history, Jin Zha, Mu Zha, and Nezha were worshiped under Manjusri Guangfa Tianzun, Pu Xian Zhenren, and Taiyi Zhenren respectively.

According to the follow-up development of Fengshen, both Manjusri Guangfa Tianzun and Puxian Zhenren finally defected from Chanjiao and joined Buddhism.

Li Jing is Duer Daoist, that is, a disciple of Lingji Bodhisattva. As a result, two of the masters worshiped by his three sons have apostate. With so many coincidences put together, it is hard to believe that it is just a coincidence.

Ye Xiao has every reason to doubt this family, whether it is the father or the son, they all have an inexplicable relationship with Buddhism.

That's why Ye Xiao planned to go to Chentangguan for the first stop.

If it is said that Li Jing still gave birth to three sons as in history, and these three sons are still worshiped under Manjusri Guangfa Tianzun, Puxian Daoist, and Taiyi Daoist, then Ye Xiao feels that he may have to be careful It's one o'clock.

Especially Manjusri Guangfa Tianzun and Puxian Daoist, these two had criminal records in the original history, unlike Taiyi Daoist who successfully passed the test of history.

Ye Xiao didn't want to be stabbed in the back by his own people when he was fighting with Buddhism.

As for why not worry about Cihang, who also has a dark history in the original history?
Ye Xiao said that he still doesn't know the depth of Cihang.

Even if Cihang was fooled in the original history, now Ye Xiao is confident that Cihang will never be fooled again.

So, Ye Xiao's approach to Cihang was definitely not because he was greedy for the fairy senior sister's body, he just wanted to save the senior sister and prevent her from going down the old path.

Of course, if Cihang could feel his painstaking efforts and insisted on making a promise with his body, in order not to make Cihang sad, he could only reluctantly accept it.

But to say a thousand words and ten thousand, we have to wait for Ye Xiao to arrive at Chentangguan to understand the current situation before talking about it.

After all, due to the early birth of Buddhism, coupled with the failure of the previous three religions, Buddhism monopolized the belief of the human race for a period of time, which also led to many people who worshiped the three religions in the original history now worshiping in Buddhism .

Just like Wen Zhong.

Therefore, it is still hard to say whether Jinzha, Muzha, and Nezha are still under the disciples of Manjushri Guangfa Tianzun, Puxian Zhenren, and Taiyi Zhenren as they did in the original history.

Although the disciples of the Three Religions went down the mountain collectively when they were looking for Jiang Ziya and Shen Gongbao, the two people who should be robbed, but at that time, Ye Xiao really didn't go into details about who recruited disciples from the human race and who.

As the saying goes, if there is no investigation, there is no right to speak, so Ye Xiao is going to investigate first before speaking.

In this way, Ye Xiao came all the way to Chentang Pass.

As the guard of Chentang Pass, Li Jing's affairs can be said to be well known in Chentang Pass.

After Ye Xiao came to Chentangguan, he understood what he wanted to know with almost no effort.

This time, Li Jing, the guard of Chentang Pass, still had three sons.

Among them, the eldest son, Jin Zha, still worships the Wulongshan Manjusri Guangfa Tianzun as his teacher.

The second son, Mu Zha, is still worshiped by the Master Pu Xian of Jiugong Mountain as his teacher.

The only thing that differs from the original history is Li Jing's third son, Nezha, who stayed at home because he was still young and did not learn from a teacher. Nezha is different.

However, according to Ye Xiao's guess, this makes sense.

If Li Jing and his sons are actually Buddhists, in the original history, Yuanshi Tianzun teamed up with the two Western Saints to deceive the leader of Tongtian. A good performance.

It is also because of this that Yuanshi Tianzun ordered Master Taiyi to go to Chentangguan when Nezha was just born, and take Nezha under his family, which can be said to have given the Buddha enough face.

It can be said that in the original history, the only thing that Yuanshi Tianzun did not count was that later Buddhism was able to abduct so many people from the teaching.

But now it's different.

The relationship between Yuanshi Tianzun and the leader of Tongtian is very good. The Sanqing is one, and Buddhism is the enemy.

In this case, Yuanshi Tianzun sent Taiyi Daoist to accept Nezha as a disciple, and naturally it would not happen.

Therefore, it is normal that Nezha did not worship Taiyi Daoist.

But the question is, since it's normal for Nezha not to be a disciple of Daoist Taiyi, why do Jinzha and Muzha still worship Manjushri, Guangfa Tianzun and Daoist Puxian as their teachers?

Is there something wrong with Taiyi Daoist here, or is there a problem with Manjusri Guangfa Tianzun and Puxian Daoist?

Ye Xiao secretly felt a little vigilant in his heart.

It's not that he is suspicious, it's because he has a clear understanding of the original history!

(End of this chapter)