Seeking the Way in the Wilderness is Stone

Chapter 23
I saw Xuanhun playing with the Lingbao named Hongchendu for a while, and then took out some Wujiyuan Daoyu from the Wujiyuandaoyu ancestral vein that had recovered its original source and grown to a size of [-] to [-] feet.

I saw that as soon as these Wujiyuan Dao jade came into contact with Hongchendu, they immediately melted and turned into the power of Taoism, which merged into Hongchendu, strengthening the inner law of Lingbao.

Xuanhun continued to incorporate Wujiyuan Dao Jade into Hongchendu, almost 3000 pieces of Wujiyuan Daoyu were absorbed by Hongchendu.

Its internal spirit treasure restriction reached the limit of 48 restrictions for the best spirit treasure, and then it stopped absorbing.

After Xuanhun finished these, he looked at the jade ancestral vein of Wuji source, although it didn't hurt the source, but it shrunk to less than [-] zhang, obviously it was a big burden on the ancestral vein.

Although Xuan Hun knew the Jade Ancestral Vein of the Promise Origin Dao, as long as there was a little source of it, it could be restored after a long period of time.But Xuanhun was still very distressed.

Xuanhun looked at Hongchen Ferry, on which all things and desires of Hongchen appeared in the river one by one.The circulation of Baoguang is extremely extraordinary.

Xuanhun took Baoding.Looking at Hongchendu, he murmured, "I really can't bear it! But this is also for future planning, and the development of the mountain and sea boundary is also beneficial to me."

As he said that, Xuanhun used his own luck to attract the luck of the entire mountain and sea boundary.The moment when luck manifests in the mountain and sea boundary.

Xuanhun throws Hongchendu, which is like a river, merging with the luck of this mountain and sea boundary, regardless of each other.

This is about the magic of the mysterious mind of all dharmas disillusioning the world of mortals and crossing the road of forbidden dharma.

This formation is based on Xuanhun's theory of the demons of the previous life, combined with the principles of many Buddhist and Taoist schools.A strange formation was deduced through the "Divine and Demon Formation Code".

I saw that Hongchendu had changed with the 12 peaks after it was integrated into the luck of the mountains and seas.

Hongchen Ferry and this number of Yuantian Paradise echo each other, and are connected with the spiritual veins of the earth suppressed by this mountain peak.

Rivers flow out of the mountain peaks, which is the disillusionment of all dharmas, Xuanxin, the mortal world, crossing the road, and the forbidden dharma array. Under Xuanhun's favor, it is specially designed to test these destined people in the future.

As long as you are not a saint or a Hunyuan Daluo Jinxian, if you want to monopolize this blessed land and enjoy a side of luck, you have to pass the test of the mysterious heart of all dharmas, disillusionment, and crossing the world of mortals.

Now these mountain peaks are banned by Xuanhun, and their mana and supernatural powers are banned.If you want to get to the top of the mountain, you must use your own Dao heart as a raft and walk on it to get to the top of the mountain.

If the mind of the Dao is not stable, it will be troubled by all kinds of things in the world of mortals, and it will be confused by all kinds of desires.The river of mortals turned into a river of mortals by Hongchen Ferry, swept by a wave, returned to the foot of the mountain and came again.

Every living being has a different state, and naturally has a different test of Taoism.But it doesn't mean that if your level is low, it's easy, but if his level is high, it's very difficult.

Everything is a supreme test of Dao Xin, there is no difficulty or not.

And this formation, combined with Hongchendu, the top-grade innate spirit treasure, is connected with the luck of the mountain and sea boundary, forming a special ability to protect the mountain and sea boundary.

I saw that the mountain and sea boundary at this time seemed to be shrouded in a water curtain, isolated from the outside world, like a paradise.

This is a special ability brought about by the combination of Hongchendu and the luck of the mountains and seas.In the future, the mountains and seas will naturally reject creatures with deep karma, or creatures full of karma.

If these people are among them, going crazy is just a trivial matter.More seriously, the heart of the Tao will collapse, and the world of mortals will be confused, and you will be transformed into the Tao between heaven and earth.

And Hongchendu can absorb the turbid air of the world and strengthen the power and effect of its formation.

If you live in this mountain and sea boundary for a long time, you can have a clear mind, which is not only good for cultivation, but also allows you to have a faster understanding of the laws of heaven and earth.

Seeing the luck in the mountains and seas become more cohesive, and the connection with himself is closer.Xuanhun said happily, "Okay, it's time to go outside to Honghuang to have a look."

As he said that, Xuanhun didn't stay in the mountain and sea boundary, and directly used the supernatural power of the emptiness of the heavens and clouds, and quickly fled to the outside of the mountain and sea boundary.

The mountain-sea boundary may not be small in the wild, but it is definitely not a big place either.

The prehistoric world is huge, and every moment, this new world is slowly expanding under the power of the Dao, and the origin of the world is strengthened.

In this way, it took Xuanhun nearly 5 years to fly out of the mountain and sea boundary and arrive at the north of the prehistoric land.

Xuan Hun found himself in the middle of the north, far away from the North Sea.

If you look far away, in an unknown distance, you can see a huge sacred mountain like a giant pillar supporting the sky, like the center of the whole prehistoric world. It is the sacred mountain transformed by Pangu's spine: Buzhou Mountain.

Xuanhun looked around, and then at Buzhou Mountain.

He said to himself, "How can we not go to the prehistoric wilderness! The sacredness of heaven and earth will take a calamity to be born, so you won't be lonely anymore."

But Xuanhun felt that although Honghuang was good, everything in Honghuang was new now.

There is no contact between living beings, and it seems that although the prehistoric world is full of vitality, it has lost its popularity after all.

Even though Xuanhun lived in the chaos like this.But this is not prehistoric, it more or less made Xuanhun feel a little lonely.

So Xuanhun drove Dunguang and flew towards the majestic and tall Buzhou Mountain.

This way, stop and go.Xuanhun felt the majesty and magnificence of the prehistoric, all kinds of mountains and rivers.Or the operation of the laws of heaven and earth, the Xuanhun state of mind has been sublimated and precipitated.

Xuanhun could feel that there was a clear difference between the laws of the prehistoric world and the laws of the chaotic period.

Although the three thousand laws of the prehistoric world are not as powerful and grand as in the chaotic period, they are relatively clear.

To be able to comprehend by oneself, the supreme principle of heaven and earth is confirmed by one's own Dao, and in the end it is also to control the law.

And the law of chaos, although it is the origin of the law of three thousand roads.

But it is too obscure and difficult to understand. If it weren't for the birth of the Dao, there might not be such a terrifying existence as the three thousand gods and demons.

In fact, the comprehension and cultivation of the laws of the two periods, in the end, is the same source, and it is nothing more than the same goal in the end.

In the process of stopping and going, Xuanhun did not forget his great cause of "scavenging waste", and all kinds of innate spiritual materials that were rare in the future were also put into Xuanhun's fortune beads.

It's not that Xuanhun has never encountered Xiantian Lingbao and Linggen, but most of them are either in the process of being conceived, or Xuanhun looks down on them, and they should be reserved for those who are destined.

But it's not without gains.A 34-layer forbidden top-grade spirit treasure: the eight-phase octapole mirror.

The eight-phase heaven and earth are pregnant in this mirror.Qian, Kun, Zhen, Xun, Kan, Li, Gen, and Dui rotate the power of the eight poles, and can release the eight-phase divine light to attack.Powerful.

It can also trap and trap people, and the world of eight poles and eight phases will be disillusioned in rotation. If you don't have supernatural powers, you will never be able to escape.

There is also a middle-grade congenital spiritual root, which is restricted by the nineteen innate origins: Pure Heart Jade Grape.

Although this spiritual root is only a middle-grade spiritual root, the fruit it bears is also more precious to those who practice the Tao.

Taking this fruit can calm the mind and clear nature, remove distracting thoughts and get rid of demons, and realize the enlightened way of heaven.This can be said to be a rare spiritual root for those who practice in the wild in the future.

This fruit ripens once in a thousand years, and it can yield one hundred and eight, which is considered a high yield among innate spiritual roots.Xuanhun also had fruit snacks to pass the time.

In this way, while driving Yundun, while eating grapes, walking around picking them up, I don't know the time, and came to the foot of Buzhou Mountain.

Xuanhun looked at the Buzhou Mountain transformed by Pangu's spine, and said with emotion:
"No matter how majestic and magnificent words are used, it is difficult to describe this Buzhou Mountain! The heroic aura of Pangu opening up the sky on it, and the suppression of its dao rhyme law is too terrifying!"

After watching it for a long time, Xuanhun laughed loudly and said, "Here comes Honghuang, if you don't climb the number one sacred mountain in the heavens and worlds, you will really be no different from salted fish!"

After laughing loudly, Xuanhun stepped out with one step, and the climb was not complete.

(End of this chapter)