Seeking the Way in the Wilderness is Stone

Chapter 47
Hongjun watched the two friends talking and joking, and knew that the two friends had also discussed this.

So Hongjun smiled and said, "It seems that the two fellow Taoists have come to a conclusion, so let's hear it."

So Qiankun nodded and said:
"I have indeed discussed it with Fellow Daoist Xuanhun, but there are still many things that I don't understand, and we can't understand it.

Since I want to come here, fellow daoist, I want to see what fellow daoist has to say about it. "

So Xuanhun and Qiankun told Hongjun their deduction, and Hongjun nodded again and again after hearing it.

Hongjun looked at the two friends and said:
"The birth of this ferocious beast is indeed, as fellow Taoist Xuanhun said, somewhat related to the Dao and the Dao of Heaven.

And we can't take action to destroy the beast now, but this is related to the birth of heaven in the future! "

After hearing Hongjun's words, Xuan Hun was also shocked and said, "Heaven is born? How is it possible!

Fellow Daoist Hongjun, it seems to be too early to be born in the Dao of Heaven!
Now there are only thirteen kalpas in the first opening of heaven and earth, if the way of heaven is about to be born, how could there be no movement, fellow daoists can't make a mistake! "

Qiankun on the side also followed suit:
"Indeed, if Heavenly Dao were to be born, we would definitely not feel it at all.

And I can also feel that the law of the Dao still exists, so where does the theory of the Dao of Heaven come from this world? "

Hongjun said:

"The way of heaven is the manifestation of the karma and fate of all spirits and the law of the three thousand avenues. The birth of this fierce beast is due to the entanglement of the karma and fate of heaven and earth, and it was born in response to the catastrophe of the prehistoric peoples.

The second is that the way of heaven wants to gather the luck of thousands of peoples in the prehistoric and desolate, and gather the fate of immeasurable karma to control the prehistoric.

After the Dao of Heaven is conceived and matured, and when fate gathers immeasurable luck and karma to control the prehistoric world, the day of the extinction of the beast will not be far away. "

Xuanhun understood a lot after listening to Hongjun's words, combined with some news from his previous life memory.

The way of heaven will not be born suddenly, it will take a long time to transition.

Instead, it has been conceived since the opening of the sky, and now it has begun to accumulate strength.

By the time of birth, rely on the power of immeasurable luck, causality and destiny to control the prehistoric world in one fell swoop, and from then on it will be the era when the way of heaven is supreme.

Xuanhun was happy to see this.

The way of heaven controls the prehistoric, and the power of karma and fate operates, although there are restrictions for monks.

But it is better than the entanglement of cause and effect between heaven and earth, which accumulates continuously, and finally the heaven and earth die.

The perfection of the way of heaven can better ensure the normal operation of the heaven and the earth, and can well alleviate the intensity of the calamity.

In Xuanhun's memory, because Hongjun is in harmony with the way of heaven, although the amount of calamity is large, it can still be controlled.

It's just that the disciples accepted are really not good enough, which directly leads to the loss of Xuanmen's luck, and the original power of the prehistoric world is also constantly passing away.

This makes Hongjun's merits and virtues complete, and the time to escape from the heaven is far away.

Hongjun was so forced that he had no other choice, so he ended up giving three "jujube pills" to the three apprentices,
In fact, the way of heaven has no intelligence, but only the instinct to operate according to the rules.
Under the law of heaven, saints are also ants.

Moreover, to a certain extent, a saint is a manifestation of the way of heaven, and controlling the power of the way of heaven is also a kind of original rule of heaven and earth.

Therefore, Hongjun's use of "jujube pills" is also a violation of the original rules of the way of heaven.

But Hongjun still used it, which shows how much Hongjun disliked these three apprentices.

It took only a moment for Xuan Hun to finish thinking about these things.

At this time, Qiankun next to him said in amazement, "Why do fellow Taoists know so clearly?"

When Hongjun heard this, his expression was extremely complicated, and he didn't speak, only to see a jade plate in Hongjun's hand, but it was broken.

The piece in Hongjun's hand looked as if it was one of countless broken pieces from a complete jade plate.

"Good Fortune Jade Plate!"

Qian Kun blurted out in shock, and Xuan Hun also had a flash of reminiscence in his eyes.

Hongjun looked at the two friends, and said to them in a complicated and incomprehensible tone:
"That's right! This is the largest piece of the Chaos Supreme Treasure Fortune Jade Disk that was broken countless times when Pangu opened the sky.

When I was born, it was mine.

It's just that at the beginning, although I knew it was a fragment of the good luck jade plate, I just regarded it as a relatively special spiritual treasure.

It's just... hey! "

Hongjun looked at the pieces of the fortune jade plate in his hand complicatedly, and couldn't help but let out a long sigh.

Xuan Hun looked at Hong Jun with a complicated expression on his face, and after looking at him for a long time, he opened his mouth and said:

"It's just that Fellow Daoists didn't expect that there is a very deep cause and effect between this fragment of the good fortune jade plate and the way of heaven.

This time the beast was born, which made Fellow Daoist Hongjun know something! "

Listening to the two people's words, Qian Kun couldn't help asking, "What cause and effect? ​​Why does this involve the Dao of Heaven again? Can the two fellow Taoists explain it to me."

So Hongjun explained to Qiankun the initial origin of the Dao of Heaven, and said to the two best friends in a complicated tone:

"The Dao is fifty, the Tianyan is fourty-nine, escape one, so the way of heaven is incomplete.

When there are those who hold the artifact of good fortune, they will fit in with the way of heaven and make them perfect! "

After hearing this, Xuan Hun thought to himself:
"Sure enough! Also, if Tiandao doesn't remind Hongjun earlier, if Hongjun doesn't want to join the Dao, Tiandao has nothing to do.

Even if it is because of the fragments of the good fortune jade plate, there is a deep cause and effect with the way of heaven, at worst, if you do a few more great meritorious deeds, you can still repay the cause and effect.

Whether this merit is the Dao or the Dao of Heaven, it is all transformed by the power of its original rules.

It is absolutely impossible to say that this merit is also a means of controlling living beings by the way of heaven, as described in the novel in the memory of the previous life.

Adding merit and virtue to the body must have profound luck and blessings. Within the original rules of the way of heaven, there is no reason for the way of heaven to target those who have merit and virtue.

Therefore, Hongjun will never be targeted just because Hongjun is out of line, so Hongjun's agreement is voluntary.

As for the battle with Luohou's dao demon, it was more like determining the orthodoxy of the world and gathering the luck of the world. In this way, it was for the sake of harmony in the future.

As for Luohou, it's probably because there are yin and yang in the heaven and earth, where there is righteousness, there must be evil, and where there are immortals, there will be demons, and Luohou just happened to catch up.

In other words, the ending is determined under the operation of the laws of heaven. As for how to proceed, it depends on everyone's fortune.

So now that I think about it, although Luo Hou was defeated, he also calculated the way of heaven, and he became an extraterrestrial demon, which is also compatible with the way of heaven, immortal and immortal.

This means that the general trend cannot be changed, but the small trend can be changed. "

Xuanhun thought about this, and Qiankun said, "Fit together with the body? What do you mean?"

When Hongjun said that the explanation was over, Qiankun stood up and said to Hongjun:
"Fellow Daoists are so confused! I wonder if we have been seeking the Tao all our lives, which one is not for the sake of great freedom and freedom. To obtain the supreme state of detachment.

Fellow Daoist told us that Fellow Daoist is going to make up for the Dao of Heaven with his body.

What is the meaning of the penance of fellow Taoists in the past?

Fellow Daoist is confused, really is extremely confused! "

Xuanhun looked at Hongjun and asked:

"Fellow Daoists know that once the Dao of Heaven is in harmony, there is no way out. In the future, the Dao of Heaven will be Hongjun, and Hongjun will not be Dao of Heaven.

From now on, I will be ruthless and emotionless, have you thought about it, Fellow Daoist? "

After hearing the words of the two best friends, Hongjun looked at the two best friends and said very firmly:

"Everything is born to support man, and man has nothing to repay the sky.

My Hongjun was conceived and born for the heaven and earth, and as the first living being of the heaven and earth, I should be duty-bound.

And although I agree with the Dao, as long as the prehistoric world continues to develop and evolve, it is not that I have no chance of consummation of merit and virtue, it's just that the time is relatively long.

The prehistoric world is the place where we live. If the way of heaven is not perfect, it will not be a long-term solution after all.

To tell you the truth, fellow daoists, I also thought about it for a long time before I made this decision.The direction of the heart of the Tao is to go forward without hesitation. "

Xuanhun looked at Hongjun, and couldn't help but secretly said:
"It's worthy of being the Taoist ancestor in the future! This heart of great love is worthy of the name of the Taoist ancestor!"

(End of this chapter)