Immortal Sword Pavilion

Chapter 80 Daoji Mishin (for collection, recommendation)
The snow fell heavily outside the mountain, and the birds and beasts retreated. Inside the cave, Zhou Yu was painstakingly practicing in seclusion as always.

Fortunately, his sword intent is now several times stronger than before, and the time required to sacrifice and refine the water sword banner has been greatly reduced, and it took about [-] days or so.

However, it took Zhou Yu nearly a month and a half to refine the Shui Xing Jian Banan Sacrifice to the four-fold restriction in one go.

But the hard work is worth it. Once used, the current Water Sword Banner can control the water, spread the clouds, and even use the Drop Cloud Sword Qi to unleash the power of a small sword formation.

As for the fourth level of restriction, what Zhou Yuji practiced was the sword intent restriction, which contained his current strongest method, the swordfish illusion technique.

It's just because this method is far from an ordinary method, it's just a layer of restriction, which is far from enough, and he has to use it himself.

However, using the sword streamer to perform it can greatly reduce his own consumption and at the same time increase the power of this technique.

In addition, this method is also the method of water movement among the five elements he chose for the future.

Ordinary foundation building is to wait until the Qi training is complete, integrate all the academic methods in the body into one, and turn it into a magic seed, which can open the door of heaven and earth and enter the road.

Therefore, the state after Qi training is also called Dao Ji, because at this time you are qualified to say that you have entered the Tao.

But Zhou Yu is different from the former, he chose the road of five elements to build a foundation, so he must first condense the five seeds of the five elements, and then combine the five elements into one, only in this way can he create an extremely strong foundation in the Qi training environment foundation.

It is said that Daoism has a sequence, and Daoist foundations also have weak points.

The stronger the foundation is when the Dao Foundation is achieved, the higher the combat power will be after the Dao Foundation is achieved.

Of course, the more seeds of spells that are condensed, the better.

More, sometimes, also means miscellaneous.

In the past, many monks had achieved success in practicing a variety of spells by virtue of their powerful posture, time and perseverance when practicing Qi, and all of them had condensed the seeds of spells.

But it is a pity that most of them cannot be integrated into one in the end, and the result is just a waste of time, and in the end it is a waste of effort.

And at this moment, if they want to forcibly break through the level, unless they give up using the magic seed to enter the Tao, otherwise, once they force through the level, the impure breath will inevitably lead to mana runaway, and the level will be destroyed and people will die.

In the face of life and death, in the end, those who are unable to integrate the magic in the body can only choose to dissipate the seeds of the magic, use mana to break through the level, and rely on pills as a supplement to build the foundation.

It's a little weak to be so weak, but after all, once you advance to the realm of Dao Foundation, you still have [-] lifespans, so you can't think of a way in the future.

Therefore, with the passage of time, this method of building a Dao foundation based on quantity has gradually been eliminated.

However, self-cultivation is to go against the sky, so after thousands of years, with the great efforts of many seniors, I have gradually found out some feasible ways to strengthen the foundation of Dao foundation before advanced.

For example, the power of the unity of the five elements, the power of wind and thunder, the power of water and fire, and the power of elemental magnetism are all feasible ways.

However, this kind of profound method is only available to those big sects of cultivation, and they are often internal experts of the sect. They are not taught by disciples who are not true, those who are not meritorious, and those who are not special in physique and talent.

Of course, this last point is pure nonsense. If you really meet such a person, once you pass the test of character, you must be a true disciple, just like those in the Zhou Yumen sect.

Originally, according to the above rules, Zhou Yu shouldn't have much chance to get the five elements foundation building method now, but if he can't stand it, he will go through the back door.

After all, if you travel through a field, if you want to develop, you don't need your golden fingers, but you must bring your brains.

Why is it said that Daoist monks who are promoted purely by mana are not as strong as Daoist monks who are promoted by magic.

That's because the Daoist cultivator who is promoted with the Seed of Art, at the moment of promotion, the Seed of Art and his soul will be refined by the power of heaven and earth, which contains a trace of Dao rhyme.

Between shots, the power increases by itself.

With the same technique, Daoist monks who build their foundations with mana can exert [-] points of power, while Daoist monks who are promoted by using magic skills get [-] points.

Between life and death, a line of difference means the difference between victory and defeat, let alone two points.

Therefore, this kind of Daoist monk who is promoted by mana is actually not a real Daoist monk, but can only be called a foundational monk.

Even if the seeds of spells are condensed in their bodies, but without the power of heaven and earth, the seeds of spells are just seeds of spells, and cannot be called dao seeds.

What is Taoism.

Only the seeds of spells that have been refined by the power of heaven and earth and contain a trace of Dao rhyme are eligible to be called Dao seeds.

The difference of one word makes the difference between heaven and earth.

Of course, monks who build their foundations with mana are not completely hopeless to condense their own Dao Seeds.

The method is very simple, Golden Core Realm.

However, there is a thunder calamity in the Golden Core Realm.

In this level, I don't know how many heroes lie in the corpse.

If it is lucky, it has not yet started to change, but the fate is deep, it may not be impossible to survive to the end.

But in this way, the road will only get narrower and narrower.

After all, the advantage of the Dao Seed is not only to enhance the mana, but also to enhance the understanding and affinity for the law of heaven and earth on this side.

If Zhou Yu can't think of a way to combine the five elements into one when the foundation is established, then in the end, he can only choose one of them to achieve the Dao Foundation.

As for why he didn't build the foundation with mana, he became a foundation-building monk who did not live up to his name among the Daoist monks.

That's because he's related.

If the relationship is close, the so-called difficulties are not difficulties.

This is also the reason why he sacrificed the five sword streamers, because he can use the method of heretics to refine the seeds of the spells he has comprehended into the magic weapon in the way of sacrifice. Worried that the breath in the body is impure.

When you realize the unity of the five elements, everything will come naturally.

As for options.

Only those who have no ability make choices.

Those who have the ability, all want.

So when the water sword streamer sacrifice was completed, Zhou Yu's goal was to comprehend the fire streamer streamer.

The reason why there is no need to sacrifice and refine it is because the Fire Element Sword Banner already has the Fire Element Sword Intent banned by his uncle Wang Ziyang.

Only after he understands the meaning contained in it can he start the sacrifice. Although this is a bit slower, there are traces to follow. On the contrary, it is easier than the water sword streamer sacrifice.

It's just that other people's way is ultimately someone else's way, which is not directly inherited like Luo Wuya's.

Even though Zhou Yu had comprehended his own sword intent, it took nearly a month before he got a clue.

Just like this, it is only the first level of restriction in the Fire Xing Sword Banner, Sacrificial Refining, which he owns and controls.

Fortunately, after refining this heavy restriction, he was relieved of his burden when he used the fire and sword banners.

On this day, the cave that had been closed for nearly four months was opened with a heavy creaking sound.

When Zhou Yu stepped out of the cave, dazzling sunlight came in, and he subconsciously raised his left hand to cover it.

When I looked again, I saw that the valley was already full of flowers, the vegetation was lush, and there was still half a scene of heavy snow all over the sky.

"It's time to go back." Hearing the crisp sound of birdsong in his ears, Zhou Yu looked at Jiangling, and suddenly a ray of light roared.

(Sorry, I'm a step late. Next week's shift is Tiandi shift, from [-]:[-] to [-]:[-], with a four-hour break in between. You can try the second shift.)
(End of this chapter)