Tortoise of the Great Desolation

Chapter 163 Ten Thousand Immortals Formation

Dijun and Donghuangtaiyi teamed up and looked at the prehistoric world. Except for Hongjun who had already been sanctified, none of these great supernatural beings dared to say that they could fight against two without falling behind.

However, facing Dijun and Donghuang Taiyi who joined forces, Dongwanggong showed no fear at all.

With a wave of the long sleeves, a formation map flew out from the sleeves of the East Prince, and at the same time, a formation flag was placed one by one. Three people enveloped it.

Upon seeing this sudden change, Di Jun and Donghuang Taiyi immediately stopped and carefully observed their surroundings.

However, in the big formation, although the clouds and mists were shrouded and the fairy sounds were faint, they did not notice any danger for a while.

"To make a fool of yourself!"

Donghuang Taiyi snorted coldly, but even though he said so, Donghuang Taiyi was still on guard around the surroundings, and did not act in a hurry.

Dong Wanggong stood proudly in the big formation, and said lightly: "If you are playing tricks, you will find out after trying it. Wanxian Formation, get up!"

Following the Dong Wanggong's shout, there was a sudden change in the formation.

Countless winds and clouds roiled, and the endless spiritual energy of heaven and earth gathered around Dongwanggong. Suddenly, Dongwanggong's figure became ethereal.

However, although the clouds and mist blocked the view, no matter for Dijun and Donghuang Taiyi in the formation, or those great powers who watched the battle in secret, they naturally had a way to see the situation clearly.

Now, what shocked them was that with the launch of the formation, Duke Dong's aura became stronger at a speed visible to the naked eye.

Originally, Dongwanggong, Dijun, and Donghuangtaiyi were all in the mid-stage quasi-sage, but now, the aura on Dongwanggong's body has risen again and again, and finally broke through the mid-stage quasi-sage, reaching the level of the late quasi-sage .

And, this is just the beginning.

The aura on Duke Dong's body continued to rise after reaching the late stage of the quasi-sage, and finally stopped when it was only one line away from the peak of the quasi-sage.

Feeling the powerful force in his body, Prince Dong secretly sighed.

For the incomplete Ten Thousand Immortal Formation, the growth rate is indeed much less.

However, it is enough to deal with Dijun and Donghuang Taiyi.

On the other side, the expressions of Di Jun and Donghuang Taiyi have become very ugly.

The later period of the quasi-sage was complete, and he was only a line away from the peak of the quasi-sage.

This is the current cultivation level of Duke Dong.

And after the cultivation base reaches the quasi-sage realm, the gap between each small realm can be said to be very different.

Although both of them are middle-stage quasi-sages, if they face the current state of the East Prince, I'm afraid it will be more or less ominous!

It's just, isn't the Eastern Prince a middle-stage quasi-sage?Why did the late-stage quasi-sage suddenly become consummated, even if he was only one line away from the peak of the quasi-sage?

In fact, it was not only Di Jun and Donghuang Taiyi who were shocked, but also those powerful people who were secretly observing this battle were inexplicably horrified.

You must know that Sanqing, who is now in the first echelon of the prehistoric and powerful, is basically the same as Di Jun, Donghuang Taiyi, and Fuxi. In the middle stage of the holy period, how did this Eastern Prince achieve consummation in the late stage of the quasi-sage?

You must know that the quasi-sage realm is more difficult to break through as you go further.

Relatively speaking, the early stage of quasi-sage is the best breakthrough.

The existence of the peak of Da Luo Jinxian, as long as he can understand his original heart, find his own way, and have enough accumulation, breaking through the initial stage of quasi-sage will be a matter of course.

It is precisely because of this that after the three lectures of Hongjun Zixiao Palace pointed out the way for all living beings in the wild, a group of great powers led by Sanqing, Nuwa, and Jieyin Zhunti broke through to the quasi-sage realm one after another.

It is more difficult to break through from the early stage of the quasi-sage to the middle stage of the quasi-sage, because the corpse must be cut.

The method of beheading three corpses is the way of quasi-sage chosen by most powers, except for Huniu's physical training.

The three corpses—the good corpse, the evil corpse, and self-obsession.

Among them, self-obsession is the most difficult to kill. Therefore, most of the great powers cut off one of the two corpses of good and evil when they broke through to the middle stage of quasi-sage.

Beheading a corpse will be the mid-stage quasi-sage.

But beheading a corpse is not particularly difficult for the top group of great powers in the prehistoric world.

This is also the reason why those great powers in the first echelon of the prehistoric are all in the mid-term quasi-sage.

However, next, from the breakthrough of the middle stage of quasi-sage to the late stage of quasi-sage, the difficulty will increase geometrically.

Among the three corpses, self-obsession is the most difficult to kill, and there is no difference in difficulty between good and evil corpses, depending on the specific situation of the individual.

Therefore, the easiest way to break through the late quasi-sage is to kill both good and evil corpses.

However, there is no difference in the difficulty of beheading good corpses and beheading evil corpses, that is only for the first time beheading corpses.

When you break through from the early stage of quasi-sage to the middle stage of quasi-sage, no matter whether you kill a good corpse or an evil corpse, it has already explained your character.

For example, Donghuang Taiyi killed the decisive generation, so what he killed was the evil corpse.

That being the case, do you expect such a decisive person to suddenly have a kind heart, and then cut off the good corpse?
Isn't this embarrassing?
Therefore, compared with beheading two corpses, the difficulty of beheading two corpses is not at the same level.

What?You said that it is not good to cut off both good and evil corpses, so you want to cut off your self-obsession?
Then I can only say that the protagonist is awesome!

In Honghuang's original historical trajectory, apart from Mr. Hongjun, there was no one who cut off his self-obsession by himself.

Remember, it is one, one, both, no, and yes!

So, I heard that you want to kill your self-obsession, are you the protagonist?

It's not the protagonist, you're talking nonsense!

Having said so much, even if you can cut off the two corpses of good and evil to reach the late quasi-sage stage, but if you want to break through to the peak of the quasi-sage, you have to chop off the three corpses.

Therefore, the difficulty of breaking through to the peak of the quasi-sage in the later stage of the quasi-sage can be imagined.

And after beheading the three corpses, if the three corpses can be combined into one, it will be the realm of a saint.

However, although they were shocked by the realm of the Eastern Prince, some people soon realized it.

If Dong Wanggong is really a late quasi-sage, then there is no need to hide his cultivation before.

The gap between the late quasi-sage and the mid-sage quasi-sage is like a natural moat, and the Eastern Prince can completely crush it directly.

However, Duke Dong has not shown his late quasi-sage cultivation until now. Coupled with the movement of the formation just now, it is very likely that Prince Dong's cultivation is not his own, but comes from this formation. blessing.

Thinking of this, countless powers secretly heaved a sigh of relief.

However, these things are no different for Di Jun and Donghuang Taiyi.

Regardless of whether Dongwanggong relied on external forces or what, the current Dongwanggong is undoubtedly the consummation of the late quasi-sage.

Therefore, Di Jun and Donghuang Taiyi lost without any suspense.

Although both Di Jun and Donghuang Taiyi are middle-stage quasi-sages, although they possess innate spiritual treasures such as Donghuang Bell and Hetu Luoshu.

However, they still lost.

(End of this chapter)