The Legend of Immortal Court

Chapter 287 Divide the Gods

Chapter 287 Divide the Gods
In the River God Cave Mansion.

As the girl of the Jingxiu River God, she spoke slowly to solve the doubts for Su Ting and the elves.

Su Ting looked solemn and rarely serious.

The little elf also listened carefully and was quite well-behaved.

"Of all the gods in the world, one of them should be righteous!"

He Qing said: "This kind of upright gods are those people who are familiar to the world. They were born 800 years ago, when the heaven and the earth were enshrining the gods, and when the world was in turmoil. Among them, there were either practitioners or Mortals also have monsters, elves, gods, and other creatures."

She seemed to be thinking of that era, and said leisurely: "Among the cultivators, those with profound Taoism are even immortals, and those with shallow Taoism have not even entered the beginning...and among the mortal world, there are either emperors, or powerful officials, or ordinary people. According to the depth of their luck, the gods on the list are determined."

Speaking of this, she told Su Ting, saying: "This kind of god is the most fundamental god in the world, and it is indispensable for the control of the order of heaven and earth."

Su Ting looked solemnly and nodded slightly.

These righteous gods on the ranking list, whether of high or low origin, are not all born gods like elves, but now that they are on the list of gods, they have an extremely important position in the world.

For example, the gods in charge of marriage, such as the gods in charge of reincarnation, such as the gods in charge of the four seasons and eight seasons... They are the foundation of the stable order of the three worlds and six realms.

If we say that the world of the three realms and six realms is a house.

Perhaps the righteous gods on this list are foundations, beams, columns, etc., which are indispensable.

It is precisely because of this that 800 years ago, Taoist ancestors had the idea of ​​enshrining the gods and perfecting this world.

"This kind of righteous god is the real god."

He Qing pointed to Yan Lao, and said: "Like Yan Lao, he is a ghost after death. Because of my summoning, he was canonized by the heavens and enjoyed the grace of gods. He should belong to the category of ghosts and gods...but he has no divine body, and he is not on the list. A righteous god is not a real god, if he violates the order of heaven and commits a crime, all he needs to do is to cross out the name of the god with the touch of the heavenly emperor, and he will still be a ghost."

Yan Lao smiled, and said: "To avoid the suffering of the six realms of reincarnation, and to be given the name of ghosts and gods, the old man is satisfied, and dare not violate the rules of heaven."

Su Ting pondered for a while, and said: "One kind of righteous god, one kind of ghost god, so is it like this little girl?"

He Qing said slowly: "She is born of heaven and earth, and she is born as a god. She is actually a true god, but she is not an righteous god that constitutes the order of heaven and earth."

As she spoke, she seemed to really love the elf, so she stretched out her slender hand, touched the top of the elf's head with her fingertips, and said with a smile: "You are a god fetus, born as a god, the darling of heaven and earth, but it is no small matter, if you grow up You should not be underestimated... Moreover, as long as someone like you does not do evil, as long as you do not die young, then when you grow up in the future, you will definitely be conferred by the heavenly court and given you a legitimate priesthood, and then you will be a god."

The little elf cheered, glanced at Su Ting, raised her head, so proud.

Su Ting stroked his chin and said, "Is there more than one kind of immortal?"

He Qing looked over and said: "There are about three kinds of such gods, such as those born of heaven and earth, who were canonized by the heavenly court, and the other kind is similar, but it is not the power of heaven and earth, but manifested by human power."

"In the world, if you worship a non-existing god with the power of incense and fire, over time, in the vast power of incense and fire, under the worship of the past generations, the thoughts of all living beings can be gathered, and a god of incense and fire may be transformed into a god like an elf. They are similar, but they are different... and this category, as long as they are not evil gods, they can also be conferred by the heavenly court, and they can be regarded as gods."

"It's just that in the past 800 years, because the gods have enjoyed the incense, there has never been such a kind of incense god born out of the owner of the incense."

Hearing He Qing's detailed talk, Su Ting couldn't help feeling a little dazed.

Regarding the previous life, he also knew many ancient stories and legends, and he had a land inheritance, and he also had an understanding of Shinto.

But at this time, as he thought, the two worlds are different, and there are differences in many places.

"One class of righteous gods, one class of ghosts and gods, and three classes of immortals."

Su Ting said with a smile: "The river god only mentioned two kinds before, but I can probably guess the third one..."

He Qing heard the words, nodded and said: "It seems that you are not completely ignorant."

Su Ting said with a smile: "there is another kind, that is, people who practice. But if you practice the divine way, you can become a god through practice. You can also be regarded as a god."

He Qing nodded and said: "You're right, like this type, as long as they cultivate successfully, they will almost be canonized by the heavens in the end. Compared with ghosts and gods, they have one more divine body, and they have great mana. In addition to practicing step by step, it is also comparable to the ability of the Xian family..."

As he said that, He Qing said again: "Actually, there is another kind, which is false gods, which can be regarded as low-end goods... This category is ghosts and monsters, or people who practice the divine way, steal incense, and even replace fallen gods. , Collecting incense and vow power often ends badly and fails to achieve positive results, and there is no precedent for being canonized by the heavenly court."

Su Ting thought a little when he heard the words.

And the little elf suddenly asked: "Then what about sister River God?"

He Qing smiled lightly and said: "I am a special case. I was originally a human, but after death I was a ghost, but I became a kind of god raised by nature. Later, I was canonized by the heavenly court as the river god of Jingxiu County... and I experienced After the catastrophe 800 years ago, it has not entered the list of gods."

Speaking of this, He Qing also seemed to find it very interesting, saying: "In this world, there seems to be only one person in my situation."

-

After half an hour.

He Qing is teaching this little elf about the method of becoming a god.

But Su Ting was thinking about many things.

In fact, with his Taoism, he has already condensed the Yin God, and his Taoism has reached this point. Even if his lifespan is exhausted in the future, he can still rely on the Yin God to enjoy incense and become a ghost... It's just that the three realms and six realms, the order of the heaven and the earth is stable, and the Master even Real people, after death, if the yin or yang gods are still alive, they will go to the underworld to be dealt with according to the good and evil in life.

Someone can be canonized as a god.

Some people can achieve the way of ghosts and immortals after the corpse is dissected.

There are also people who can be reincarnated and accumulate blessings for future generations.

"So old..."

Su Ting focused his eyes, thinking of the Temple of Thunder, thinking of the Five Elements Armor, and thinking of the inheritance of the old man's lineage, he began to feel that the old man was not as simple as he imagined.

I vaguely remember that the person in the Gu Dao once said that Mr. Song stole the incense?
And Songlao also considers himself a person in the Shinto way, who can practice with the power of incense and vows.

"This old man really has a secret."

Su Ting thought to himself: "After I kill the ghost monk first, I will go to the old man and find out carefully."

(End of this chapter)

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