The Legend of Immortal Court
Chapter 620 Nine Jade Towers!
Chapter 620 Nine Layers of Jade Building!
The Nine Layers Jade Tower symbolizes the nine layers of realm of practice.
Practice in the world, whether it is a Taoist Taoist, or a Buddhist monk, or heretics, or even demons and ghosts, all kinds of practice paths, all kinds of skills, all kinds of strange and different.
Different exercises have different realms.
Even if they belong to the same Taoist sect, the realm of practice of each sect is completely different.
Not only is the difference in the title of the realm, but also the difference in the characteristics of the exercises.
However, the Taoist ancestors of the past years integrated all the sources and types of practice in the world, and roughly divided the realm before attaining the Tao and becoming an immortal into nine realms, which they named Jiuchongtian.
"The contemplation of uncleanness in June originated from the Great Immortal Zixiao in the past, and today's Patriarch Qingyuan is practicing this method."
Su Ting secretly said: "The Nine Layers of Jade Tower is the realm of the Nine Layers of Heaven. Only when you enter it, the foundation is perfect."
Before setting foot on Yuanfeng Mountain, most of Su Ting's cultivation path was self-exploration, various guesses, and attempts step by step.
This is also the disadvantage left by the vast majority of monks who have no background and no sect.
Xianzong's teachings have gone through many years and been deduced by ancestors, so they are naturally perfect.
Self-exploration will inevitably leave flaws.
Therefore, among the scattered monks, there are very few who can explore on their own and become immortals through the ages... But everyone is a generation of amazing talents.
Su Ting's practice, because of the shortcomings in Lu Ya's inheritance, made him like a loose monk, who could only explore by himself, but also because of Lu Ya's inheritance, every time he took a wrong step, he would have a warning. Therefore, along the way, Su Ting's path has not made any mistakes.
But after walking through the jade buildings layer after layer, he knew that although his own practice was good, there were no flaws or regrets, but he had not really reached the point of perfection.
At least here, he still has room for improvement.
From the first floor, he gradually pushed away and went up.
Every time I pass a floor, I have a new understanding of this realm.
Originally, he felt that he was a real person of the Yang God, and he had an incomparably thorough understanding of the realm below the Yang God.
But after walking through the Nine Layers of Jade Tower, he had another level of understanding.
It's like building a building. He has finished building his own building. He only feels that it is extremely stable and has no flaws, but in fact, although the building is solid, it is still rough.
He experienced layer after layer of jade buildings, only to realize that the interior can still be decorated, and while being stable, it becomes more comfortable and more complete.
"This floor is the fourth floor, and it can be regarded as another level of heaven and earth."
Su Ting closed his eyes slightly, thinking carefully.
This floor is called Guandao Building.
This is the realm of the four heavens.
-
"The fifth floor, the Mountain and River Tower, sees through the mysteries of the mountains and rivers, with the help of wind and rain, mountains and rivers, and terrain."
Su Ting whispered: "Five grains and food are born on the earth, and when people eat five grains, they will have karma with the earth... So far in practice, they can take advantage of the power of the earth to expand to the extreme and use their skills to the extreme."
He was slightly moved, and said: "For those who are proficient in wind and water and good at forming formations, with such abilities, they can be regarded as even more powerful. They can truly be regarded as the level where formations enter the room. They can use mountains and rivers as the foundation to deploy large formations."
-
"The sixth floor, Yunhai Building."
Standing here, Su Ting comprehended for a long time.
This heavy building tries to cut off the cause and effect of the earth, not bound by the earth, standing in the sea of clouds, able to ride the clouds and ride the fog.
It is rumored that Zhengxian Dao Ge Zhengxuan, since he was born, has someone who has mastered his spirits for him, until he was bigu, so he has never eaten fireworks in the world.
Moreover, Ge Zhengxuan never landed on the ground before he achieved success in practice, but only slept on a cloud bed, and after he achieved success in practice, he never walked on the ground.
Innate Dao body, not stained with dust, floating in the sky.
Su Ting was slightly moved, and said: "As expected of being born as a fairy, he has already reached this point since he was born."
After sighing, he silently added: "Fortunately, I, Su Shenjun, are not bad either."
-
Su Ting itself is in the realm of the Yang God.
Therefore, it was not difficult for him to push away the seventh floor.
The seventh floor also has many names. Among the Taoist sects, the Seventh Heaven is called Big Dipper, Yangshen, Seven Stars, and so on.
But in Buddhism, according to the different origins of Buddhism, it is also called the seven treasures, such as the seven sufferings, the seven sins, and so on.
Even among Confucian scholars in the world, there are also sayings about the seven certificates.
"When you reach this level, you can cultivate into a Yang God, and you can leave your body and travel in the daytime."
Su Ting thought: "Although he is not a god canonized by the heavenly court, his status is so high that he is also the respect of the gods in front of the gods of the mountain gods, the land, the city god of Hebo, and so on! And put it on any side, even the immortal sect, can also be called an elder .”
His current Taoism is at the peak of the seventh heaven.
The progress of his practice can be said to be a thousand miles a day.
It has not been too long since he broke through the realm of Yangshen, not to mention the real Yangshen, even if he is placed on the Master, this short period of time is just a time of retreat, like a cup of tea.
However, in such a short period of time, Su Ting has already cultivated this level to perfection, which can be called shocking.
But in fact, it has been a long time since Su Ting cultivated to the peak of the seventh heaven.
It's just that he hasn't found an opportunity to go further with Yangshen so far.
If the Yang God goes one step further, it will be the realm of the eighth heaven.
Practitioners at this step are regarded as Dazhengren.
Practitioners at this stage also have increasingly keen perception of the Yang God, have the ability to seek good luck and avoid evil, and can also sense crises, which often have omens.
For example, the former Tianling old man always retreated first when Su Ting took out the Immortal Slaying Flying Knife, which was to be aware of it in advance.
If Su Tingyang God had reached the level of the eighth heaven that day, perhaps Su Guan'er's arrangement, he would have been able to detect it earlier, without the warning of Lu Ya's inheritance.
It's just that at this time, it's useless to talk too much.
"Eight layers of heaven, eight layers of buildings."
Su Ting looked up and said in a low voice: "The fire is ready, so maybe you can't try it."
During this trip to the Underworld, Su Ting visited the Yin Division, the last place where all living beings live, grow old, sick and die.
He was able to see the Senluo Palace, see the [-]-story Hell, watch the six circles of reincarnation, know the changes of life and death, see the good and evil of human nature, and understand the thoughts of immortals and demons.
This time, after experiencing reincarnation, Fang returned to the world.
And in the Underworld, he beheaded the Demon Ancestor, and also beheaded Xuan Ce.
Although Master Xuan Ce didn't make any enlightening actions to pass on the skills, but Master Xuan Ce's words and deeds gradually changed Su Ting's mood.
Especially Su Ting knew his past, so he felt complicated about his choice and his ending.
But the more this happened, the more he felt in his heart.
About the world, about the underworld, about the dark, the sky above the head.
His eyes are no longer the same.
This is not the same as the subtleties seen by the eyes of the sky.
This is the difference in state of mind, the different levels seen.
"Dong Xuan Building!"
(End of this chapter)
The Nine Layers Jade Tower symbolizes the nine layers of realm of practice.
Practice in the world, whether it is a Taoist Taoist, or a Buddhist monk, or heretics, or even demons and ghosts, all kinds of practice paths, all kinds of skills, all kinds of strange and different.
Different exercises have different realms.
Even if they belong to the same Taoist sect, the realm of practice of each sect is completely different.
Not only is the difference in the title of the realm, but also the difference in the characteristics of the exercises.
However, the Taoist ancestors of the past years integrated all the sources and types of practice in the world, and roughly divided the realm before attaining the Tao and becoming an immortal into nine realms, which they named Jiuchongtian.
"The contemplation of uncleanness in June originated from the Great Immortal Zixiao in the past, and today's Patriarch Qingyuan is practicing this method."
Su Ting secretly said: "The Nine Layers of Jade Tower is the realm of the Nine Layers of Heaven. Only when you enter it, the foundation is perfect."
Before setting foot on Yuanfeng Mountain, most of Su Ting's cultivation path was self-exploration, various guesses, and attempts step by step.
This is also the disadvantage left by the vast majority of monks who have no background and no sect.
Xianzong's teachings have gone through many years and been deduced by ancestors, so they are naturally perfect.
Self-exploration will inevitably leave flaws.
Therefore, among the scattered monks, there are very few who can explore on their own and become immortals through the ages... But everyone is a generation of amazing talents.
Su Ting's practice, because of the shortcomings in Lu Ya's inheritance, made him like a loose monk, who could only explore by himself, but also because of Lu Ya's inheritance, every time he took a wrong step, he would have a warning. Therefore, along the way, Su Ting's path has not made any mistakes.
But after walking through the jade buildings layer after layer, he knew that although his own practice was good, there were no flaws or regrets, but he had not really reached the point of perfection.
At least here, he still has room for improvement.
From the first floor, he gradually pushed away and went up.
Every time I pass a floor, I have a new understanding of this realm.
Originally, he felt that he was a real person of the Yang God, and he had an incomparably thorough understanding of the realm below the Yang God.
But after walking through the Nine Layers of Jade Tower, he had another level of understanding.
It's like building a building. He has finished building his own building. He only feels that it is extremely stable and has no flaws, but in fact, although the building is solid, it is still rough.
He experienced layer after layer of jade buildings, only to realize that the interior can still be decorated, and while being stable, it becomes more comfortable and more complete.
"This floor is the fourth floor, and it can be regarded as another level of heaven and earth."
Su Ting closed his eyes slightly, thinking carefully.
This floor is called Guandao Building.
This is the realm of the four heavens.
-
"The fifth floor, the Mountain and River Tower, sees through the mysteries of the mountains and rivers, with the help of wind and rain, mountains and rivers, and terrain."
Su Ting whispered: "Five grains and food are born on the earth, and when people eat five grains, they will have karma with the earth... So far in practice, they can take advantage of the power of the earth to expand to the extreme and use their skills to the extreme."
He was slightly moved, and said: "For those who are proficient in wind and water and good at forming formations, with such abilities, they can be regarded as even more powerful. They can truly be regarded as the level where formations enter the room. They can use mountains and rivers as the foundation to deploy large formations."
-
"The sixth floor, Yunhai Building."
Standing here, Su Ting comprehended for a long time.
This heavy building tries to cut off the cause and effect of the earth, not bound by the earth, standing in the sea of clouds, able to ride the clouds and ride the fog.
It is rumored that Zhengxian Dao Ge Zhengxuan, since he was born, has someone who has mastered his spirits for him, until he was bigu, so he has never eaten fireworks in the world.
Moreover, Ge Zhengxuan never landed on the ground before he achieved success in practice, but only slept on a cloud bed, and after he achieved success in practice, he never walked on the ground.
Innate Dao body, not stained with dust, floating in the sky.
Su Ting was slightly moved, and said: "As expected of being born as a fairy, he has already reached this point since he was born."
After sighing, he silently added: "Fortunately, I, Su Shenjun, are not bad either."
-
Su Ting itself is in the realm of the Yang God.
Therefore, it was not difficult for him to push away the seventh floor.
The seventh floor also has many names. Among the Taoist sects, the Seventh Heaven is called Big Dipper, Yangshen, Seven Stars, and so on.
But in Buddhism, according to the different origins of Buddhism, it is also called the seven treasures, such as the seven sufferings, the seven sins, and so on.
Even among Confucian scholars in the world, there are also sayings about the seven certificates.
"When you reach this level, you can cultivate into a Yang God, and you can leave your body and travel in the daytime."
Su Ting thought: "Although he is not a god canonized by the heavenly court, his status is so high that he is also the respect of the gods in front of the gods of the mountain gods, the land, the city god of Hebo, and so on! And put it on any side, even the immortal sect, can also be called an elder .”
His current Taoism is at the peak of the seventh heaven.
The progress of his practice can be said to be a thousand miles a day.
It has not been too long since he broke through the realm of Yangshen, not to mention the real Yangshen, even if he is placed on the Master, this short period of time is just a time of retreat, like a cup of tea.
However, in such a short period of time, Su Ting has already cultivated this level to perfection, which can be called shocking.
But in fact, it has been a long time since Su Ting cultivated to the peak of the seventh heaven.
It's just that he hasn't found an opportunity to go further with Yangshen so far.
If the Yang God goes one step further, it will be the realm of the eighth heaven.
Practitioners at this step are regarded as Dazhengren.
Practitioners at this stage also have increasingly keen perception of the Yang God, have the ability to seek good luck and avoid evil, and can also sense crises, which often have omens.
For example, the former Tianling old man always retreated first when Su Ting took out the Immortal Slaying Flying Knife, which was to be aware of it in advance.
If Su Tingyang God had reached the level of the eighth heaven that day, perhaps Su Guan'er's arrangement, he would have been able to detect it earlier, without the warning of Lu Ya's inheritance.
It's just that at this time, it's useless to talk too much.
"Eight layers of heaven, eight layers of buildings."
Su Ting looked up and said in a low voice: "The fire is ready, so maybe you can't try it."
During this trip to the Underworld, Su Ting visited the Yin Division, the last place where all living beings live, grow old, sick and die.
He was able to see the Senluo Palace, see the [-]-story Hell, watch the six circles of reincarnation, know the changes of life and death, see the good and evil of human nature, and understand the thoughts of immortals and demons.
This time, after experiencing reincarnation, Fang returned to the world.
And in the Underworld, he beheaded the Demon Ancestor, and also beheaded Xuan Ce.
Although Master Xuan Ce didn't make any enlightening actions to pass on the skills, but Master Xuan Ce's words and deeds gradually changed Su Ting's mood.
Especially Su Ting knew his past, so he felt complicated about his choice and his ending.
But the more this happened, the more he felt in his heart.
About the world, about the underworld, about the dark, the sky above the head.
His eyes are no longer the same.
This is not the same as the subtleties seen by the eyes of the sky.
This is the difference in state of mind, the different levels seen.
"Dong Xuan Building!"
(End of this chapter)
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