I have a fairy palace in my body

Chapter 162 Comprehending the Sword Art
Fang Han sat in the cave of Linghuan Peak.

Paste a jade slip on the center of his eyebrows.

Spiritual thoughts soaked in.

This jade slip is exactly the "Great Five Elements Hunyuan Sword Art" obtained from the white jade skeleton in the underground cave of Longke Mountain.

When he read this sword formula for the first time, he felt it was incomparably mysterious, especially the power of the description surprised him even more.

But after getting this sword formula, he has no time to practice it.

I was on the run before, and then I was busy opening a shop.

Now that Baixuantang's business has stabilized, there are reasonable sales channels for the elixir in the Immortal Mansion's Lingtian, and they don't need to sell it themselves.

Only then can Fang Han turn his focus back to cultivation with peace of mind.

Of course, in fact, this has always troubled him. The way of selling the elixir in the fairy mansion's spiritual field is, in the final analysis, the reason for his lack of strength.

When he reaches the golden core stage, let alone take out batches of 500-year-old or [-]-year-old elixir, it is normal to take out a few thousand-year-old elixir, and there is a high probability that no one will be targeted.

This is even more so in the Nascent Soul Stage. Even the Ten Thousand Years Elixir, no one dares to move their minds.

Talk about this sword art.

Fang Han Shennian carefully studied the opening introduction of the "Great Five Elements Hunyuan Sword Art".

Obviously, this sword formula is also an ancient skill.

Although it is a secondary skill of Feijian swordsmanship, Fang Han was quite shocked by its mystery.

This sword formula is divided into nine layers, and it must be cultivated in the foundation building stage at the beginning, that is, mana in the foundation stage can start to control the first layer.

In the first three floors, monks in the foundation building stage can practice, and after they are trained, they can release their unique supernatural powers, the Great Five Elements Void Sword Qi.

That is, the Void Sword Qi of the eight attributes of gold, wood, water, fire, earth, ice, thunder, and wind.

At the lowest level, it is also necessary to be able to release the five-element void sword energy, that is, the five-element void sword energy of gold, wood, water, fire, and earth.

In the middle three layers, golden core stage monks can practice. At this time, you have to find a way to refine the natal flying sword magic weapon with the attributes of the five elements. The magic power attached to the middle three layers is the Great Five Elements Sword Formation, which can activate different attributes at that time Use different flying sword combinations to attack the enemy.

Of course, at the very least, it must be able to activate the Five Elements Sword Formation to attack the enemy.

After reading this, Fang Han had an idea. If the more consciousness I split and the more flying swords I manipulated, wouldn't it be more powerful?For example, if I only have eight divine senses, I can control eight flying swords with different attributes to form a sword array to attack and kill. If I have sixteen divine senses, then I can control sixteen different flying swords with two flying swords of each attribute. Wouldn't it be more powerful to attack the enemy with a flying sword with attributes?By analogy, the more consciousness that is distributed, the more flying swords that can control different attributes, and the greater the power of the sword array?
In fact, in the introduction about the second layer, there is a vague meaning of this layer. I don’t know why the ancient sword cultivator who created this sword formula didn’t point it out, or it may be relying on the practitioner’s understanding.

Of course, there are other supernatural powers attached to these three floors, such as sword shield body protection, sword curtain river and so on.

At the last three levels, the Nascent Soul stage has the strength to practice.

"Hunyuan!" Fang Han murmured to himself. He turned out to be two kinds of swords, or even a mixture of more than one kind of attributes. The ancient sword cultivator didn't explain it either, and it's likely that he didn't finally master the last three levels.

If the last three layers are subdivided, it is necessary to find the source of the five elements and eight attributes, and practice the source of sword energy.

Finally, Hunyuan becomes Jiangang with mixed attributes.

When Fang Han saw this, he thought it was a fantasy.

That's all for the first three levels, and even the middle three levels he has a certain degree of confidence in being able to practice, but the last three levels are only possible for those legendary sword immortals.

Not to mention anything else, just this source of sword energy, how to find it, how to cultivate it?

The origin of gold, the origin of fire, the origin of water......

Does Fang Han even know that it exists in the world of cultivating immortals?Even if there are, can they be found?
Of course, it may be that his current cultivation base is too low, and the level of knowledge he has come into contact with is too low. Maybe he will not know the secrets of this aspect until he reaches the Nascent Soul Stage.

Here I want to explain that the middle three levels can be cultivated at the Jindan stage, and the last three levels can be cultivated at the Nascent Soul stage.

It is not to say that after finishing the middle three levels, there is only the power of the Jindan period, and after the last three levels are completed, there is only the power of the Nascent Soul period.

Far from it.

This is just the minimum cultivation level requirement for cultivation.

The magical powers of the sword art used at each stage of cultivation are different.

When you reach the stage of transforming gods, or even the stage of crossing the catastrophe, you can still use the magical powers of the Great Five Elements Hunyuan Sword Art, and the power and lethality are still far superior to the magical powers of the same level of skills.

Of course, whether it is what the creator of the sword formula said has to be tested in practice.

After reading the opening introduction, Fang Han finally understood why this set of sword formulas requires the cultivation of the whole spiritual root, and at least five elements of the spiritual root.

This is fundamentally a sword formula in which various attributes complement each other and work together.

Fang Han's heart suddenly moved.

This sword formula seems to have a rhythm that echoes his major skill "Chaos Vientiane Jue".

After all, everything in the world cannot escape the five elements, and it all comes from chaos.

In the end, Wan Dao Jian Gang returned to one.

Fang Han vaguely grasped something, but still couldn't understand.

He simply didn't think too much about it. At present, he can only cultivate the first three layers in his foundation-building stage cultivation.

Try to practice the Void Sword Qi of the Great Five Elements.

In fact, many monks in the world of cultivating immortals can release sword energy.

Condensing Qi into a sword, with a flick of the sleeve, the magic power in the body condenses into a sword, and sends it out to attack the enemy.

Or the concentration of sword energy on the fingertips is a very common thing.

After hearing it like this, it doesn't seem to be a big deal. After all, it is very common to release sword energy in the world of cultivating immortals. layer stuff.

The Void Sword Qi of the Great Five Elements is intangible and has quality, and contains different attributes. In addition to mutual generation and restraint, it is even more powerful. If the Void Sword Qi is successfully condensed, even if there is only one, it is almost equivalent to a flying sword. Void sword qi can also attach spiritual consciousness to it, and the person who uses the supernatural power can control and attack the enemy as he likes.

In fact, compared to the spirit weapon flying sword, it is even worse.

If the general spiritual weapon flying sword is damaged, destroyed, entangled, or defiled by the enemy, it will temporarily lose its effect on attacking the enemy. Even because your spiritual weapon flying sword is often connected with the mind, once the flying sword is damaged or dirty , It also has a strong backlash against you.

And even if the Void Sword Qi of the Great Five Elements is annihilated by the opponent, it can be regenerated again, and it will not be backlashed, so repeated.

Of course, this also depends on the length of your mana, if your mana is insufficient, the Void Sword Qi will naturally disappear.

Similarly, the more consciousness you have, the more sword energy you can control.

But the same is still the same sentence, it depends on how long your soul power can continue to be controlled.

Another point is that if you have a flying sword weapon or a spiritual weapon of the same attribute.

This kind of sword energy released outside can also be attached to it. In that case, the power of the flying sword will be strengthened and greatly improved.

The premise must have the same attributes.

(End of this chapter)